Revelations of Divine Love · 105 of 127 · tr. Grace Warrack
Chapter LXVIII
"He said not: Thou shalt not be tempested, thou shalt not be travailed, thou shalt not be afflicted ; but He said: Thou shalt not be overcome " This was a delectable Sight and a restful Shewing, that it is so without end . The beholding of this while we are here is full pleasing to God and full great profit to us; and the soul that thus beholdeth, it maketh it like to Him that is beheld, and oneth it in rest and peace by His grace. And this was a singular joy and bliss to me that I saw Him sitting : for the [quiet] secureness of sitting sheweth endless dwelling. And He gave me to know soothfastly that it was He that shewed me all afore. And when I had beheld this with heedfulness, then shewed our good Lord words full meekly without voice and without opening of lips, right as He had [afore] done, and said full sweetly: Wit it now well that it was no raving that thou sawest to-day: but take it and believe it, and keep thee therein, and comfort thee therewith, and trust thou thereto: and thou shalt not be overcome. These Last Words were said for believing and true sureness that it is our Lord Jesus that shewed me all. And right as in the first word that our good Lord shewed, signifying His blissful Passion,— Herewith is the devil overcome ,—right so He said in the last word, with full true secureness, meaning us all: Thou shalt not be overcome. And all this teaching in this true comfort, it is general, to all mine even-Christians, as it is aforesaid: and so is God's will. And this word: Thou shalt not be overcome , was said full clearly and full mightily, for assuredness and comfort against all tribulations that may come. He said not: Thou shalt not be tempested, thou shall not be travailed, thou shah not be afflicted ; but He said: Thou shalt not be overcome . God willeth that we take heed to these words, and that we be ever strong in sure trust, in weal and woe. For He loveth and enjoyeth us, and so willeth He that we love and enjoy Him and mightily trust in Him; and all shall be well . And soon after, all was close and I saw no more.
§ Ask Guru about this passage →Themes
Bhaktisoteriology
The path of loving devotion and self-surrender to a personal deity as itself sufficient means of liberation — the Gita's 'to those constantly devoted, I come forward as their deliverer,' Kabir's and the Sant poets' love-religion, the devotional stream that parallels Sufi love-mysticism. Distinct from mystical_union (the resulting state), fana_annihilation (the ego's unmaking at the path's end), ladder_of_love (eros staged toward Beauty), and prayer (the practice of address): bhakti names devotion as the soteriological road itself.
The text emphasizes 'love and enjoy Him' and 'mightily trust in Him' as the primary mode of relationship with God, aligning with the path of loving devotion.
All passages →Divine Providencetheology
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
The passage asserts that 'all shall be well' and that God actively orders the believer's experience of tribulation to ensure they are not overcome.
All passages →Living Godtheology
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
The passage depicts God as a personal, speaking, sitting, and loving presence who actively communicates comfort and assurance to the soul.
All passages →Mystical Unionsoteriology
The merging of the individual soul or self with the divine, transcending personal identity.
The passage describes the soul being 'oneth in rest and peace by His grace' and becoming 'like to Him that is beheld,' indicating a profound union with the divine.
All passages →Theosis Deificationsoteriology
The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.
The text explicitly states that beholding God 'maketh it like to Him that is beheld,' describing a transformative process where the soul becomes like God through grace.
All passages →Related passages · 9 parallels
hinduism|Yoga Sutras of Patanjali, Book I|Sutra 1
“OM: Here follows Instruction in Union. Union, here as always in the Scriptures of India, means union of the individual soul with the Oversoul; of the personal consciousness with the Divine Consciousness, whereby the mortal becomes immortal,…”
Shared concept: Mystical Union — The merging of the individual soul or self with the divine, transcending personal identity. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XIX
“But neither does the cause [of the energies] of more excellent natures subsist as a certain middle instrument, nor does he who invokes operate through him who prophesies; for to assert these things is impious. And it is much more true to sa…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 161
“Section 5 5. Still more unreasonably: There are men, bound to human bodies and subject to desire, grief, anger, who think so generously of their own faculty that they declare themselves in contact with the Intelligible World, but deny that…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XXVII-a
“Moreover, neither is it sufficient to assert, “ that nature, art, and the sympathy of things in the universe, as if they were the parts of one animal, contain premanifestations of certain 188 things with reference to each other; nor that bo…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 203 (part 1)
“Section 16 16.
But if all this is true, what room is left for evil?
Where are we to place wrong-doing and sin?
How explain that in a world organized in good, the efficient agents [human beings] behave unjustly, commit sin?
And how comes…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
hinduism|The Bhagavad Gita|Chapter VII, Section 1b
“Whichever form (of deity) any worshipper wishes to worship with faith, to that form I render his faith steady.
Possessed Of that faith, he seeks to propitiate (the deity in) that (form), and obtains from it those beneficial things which he…”
Shared concept: Bhakti — The path of loving devotion and self-surrender to a personal deity as itself sufficient means of liberation — the Gita's 'to those constantly devoted, I come forward as their deliverer,' Kabir's and the Sant poets' love-religion, the devotional stream that parallels Sufi love-mysticism. (derived)
hinduism|The Bhagavad Gita|Chapter X, Section 1a
“CHAPTER X.
Yet again, O you of mighty arms!
listen to my excellent words, which, out of a wish for your welfare, I speak to you who are delighted (with them).
Not the multitudes of gods, nor the great sages know my source; for I am in ev…”
Shared concept: Bhakti — The path of loving devotion and self-surrender to a personal deity as itself sufficient means of liberation — the Gita's 'to those constantly devoted, I come forward as their deliverer,' Kabir's and the Sant poets' love-religion, the devotional stream that parallels Sufi love-mysticism. (derived)
theosophy|The Secret Doctrine|Page 55 (part 2)
“T HE Progenitors of Man, called in India "Fathers," Pitara or Pitris, are the creators of our bodies and lower principles.
They are ourselves, as the first personalities, and we are they.
Primeval man would be "the bone of their bone and…”
Shared concept: Bhakti — The path of loving devotion and self-surrender to a personal deity as itself sufficient means of liberation — the Gita's 'to those constantly devoted, I come forward as their deliverer,' Kabir's and the Sant poets' love-religion, the devotional stream that parallels Sufi love-mysticism. (derived)
theosophy|The Secret Doctrine|Page 27 (part 5)
“We bow to thee, in the nature of Brahma uncreated, undecaying ( avyaya ), who art in our bodies and in all other bodies , and in all living creatures , and beside whom nothing exists.
We glorify that Vasudeva, the lord of all, who is witho…”
Shared concept: Bhakti — The path of loving devotion and self-surrender to a personal deity as itself sufficient means of liberation — the Gita's 'to those constantly devoted, I come forward as their deliverer,' Kabir's and the Sant poets' love-religion, the devotional stream that parallels Sufi love-mysticism. (derived)
Contrasts · where traditions diverge
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|Fifth Dialogue-k
“That is a maxim of the Epicureans which, being well understood, would not be considered so unworthy as the ignorant hold it to be, seeing that it does not detract from what I have called virtue, nor does it impair the perfection of firmness…”
Both passages discuss the concept of overcoming adversity and the attainment of a state of inner peace or blessedness. Passage A emphasizes divine assurance and trust in God to overcome tribulations, while Passage B discusses the Epicurean ideal of achieving a state where one does not feel pain or discomfort, thus remaining steadfast in the face of adversity.