Revelations of Divine Love · 10 of 127 · tr. Grace Warrack
Chapter VIIa
"The Shewing is not other than of faith, nor less nor more" And [it was] to learn us this, as to mine understanding, [that] our Lord God shewed our Lady Saint Mary in the same time: that is to say, the high Wisdom and Truth she had in beholding of her Maker so great, so holy, so mighty, and so good.
This greatness and this nobleness of the beholding of God fulfilled her with reverent dread, and withal she saw herself so little and so low, so simple and so poor, in regard of her Lord God, that this reverent dread fulfilled her with meekness.
And thus, by this ground [of meekness] she was fulfilled with grace and with all manner of virtues, and overpasseth all creatures.
In all the time that He shewed this that I have told now in spiritual sight, I saw the bodily sight lasting of the plenteous bleeding of the Head.
The great drops of blood fell down from under the Garland like pellots, seeming as it had come out of the veins; and in the coming out they were brown-red, for the blood was full thick; and in the spreading-abroad they were bright-red; and when they came to the brows, then they vanished; notwithstanding, the bleeding continued till many things were seen and understood.
The fairness and the lifelikeness is like nothing but the same; the plenteousness is like to the drops of water that fall off the eaves after a great shower of rain, that fall so thick that no man may number them with bodily wit; and for the roundness, they were like to the scale of herring, in the spreading on the forehead.
These three came to my mind in the time: pellots, for roundness, in the coming out of the blood; the scale of herring, in the spreading in the forehead, for roundness; the drops off eaves, for the plenteousness innumerable.
This Shewing was quick and life-like, and horrifying and dreadful, sweet and lovely.
And of all the sight it was most comfort to me that our God and Lord that is so reverend and dreadful, is so homely and courteous: and this most fulfilled me with comfort and assuredness of soul.
And to the understanding of this He shewed this open example:— It is the most worship that a solemn King or a great Lord may do a poor servant if he will be homely with him, and specially if he sheweth it himself , of a full true meaning, and with a glad cheer, both privately and in company.
Then thinketh this poor creature thus: And what might this noble Lord do of more worship and joy to me than to shew me that am so simple this marvellous homeliness?
Soothly it is more joy and pleasance to me than [if] he gave me great gifts and were himself strange in manner.
This bodily example was shewed so highly that man's heart might be ravished and almost forgetting itself for joy of the great homeliness.
Thus it fareth with our Lord Jesus and with us.
For verily it is the most joy that may be, as to my sight, that He that is highest and mightiest, noblest and worthiest, is lowest and meekest, homeliest and most courteous: and truly and verily this marvellous joy shall be shewn us all when we see Him.
And this willeth our Lord that we seek for and trust to, joy and delight in, comforting us and solacing us, as we may with His grace and with His help, unto the time that we see it verily.
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
The passage vividly describes God's physical suffering (bleeding head) and attributes human social behaviors like 'homeliness' and 'courtesy' to the divine.
The path of loving devotion and self-surrender to a personal deity as itself sufficient means of liberation — the Gita's 'to those constantly devoted, I come forward as their deliverer,' Kabir's and the Sant poets' love-religion, the devotional stream that parallels Sufi love-mysticism. Distinct from mystical_union (the resulting state), fana_annihilation (the ego's unmaking at the path's end), ladder_of_love (eros staged toward Beauty), and prayer (the practice of address): bhakti names devotion as the soteriological road itself.
The passage emphasizes the joy and comfort found in loving devotion and the personal relationship with a deity who is 'homely' and 'courteous,' aligning with the path of devotion.
The doctrine that emotions constitute a valid and necessary mode of knowing reality, complementing or surpassing intellectual cognition.
The text describes the vision as 'horrifying and dreadful, sweet and lovely,' asserting that these emotional states are integral to the knowledge and comfort received from God.
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
God is portrayed as an active, personal being who 'sheweth' himself with a 'glad cheer' and engages in a dynamic relationship of 'homeliness' with his servants.