Vahishtoishti Gatha, Yasna LIII, Section 1a
Ahura Mazda Principlecosmology
The divine ordering principle of truth and light.
Ahura Mazda is the central divine figure invoked repeatedly as the grantor of boons and the recipient of propitiation.
All passages →Angra Mainyu Principlecosmology
The principle of cosmic disorder and falsity.
The 'Lie-demon', 'spirit of evil', and 'evil truth-harmers' represent the opposing cosmic principle of disorder.
All passages →Asha Cosmic Ordercosmology
Truth as the fundamental structure of reality.
The text explicitly references 'Good Order', 'Righteousness', and 'Asha' as the foundation of life and faith.
All passages →Cosmic Dualismtheology
Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.
The passage structures reality around the opposition of Truth/Good Mind versus Lie/Evil Spirit.
All passages →Good Thought Word Deedethics
The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living.
The triad of 'thought, word, and deed' is explicitly cited as the mode of offering propitiation and discipleship.
All passages →Living Godtheology
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
Ahura Mazda is depicted as actively answering prayers and granting boons rather than an abstract principle.
All passages →Prayerpraxis
Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.
The text opens with an answered prayer and concludes with petitions to Mazda, making it a central activity.
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