Tertium Organum (P.D. Ouspensky) · 40 of 225 · tr. Nicholas Bessaraboff and Claude Bragdon
Chapter V (part 3)
If we look at our two hands we see this clearly, though the two hands represent a complex case of a symmetrical similarity.
Now there is one way in which the right hand and the left hand may practically be brought into likeness.
If we take the right hand glove and the left hand glove, they will not fit any more than the right hand will coincide with the left hand; but if we turn one glove inside out, then it will fit.
Now suppose the same thing done with the solid hand as is done with the glove when it is turned inside out, we must suppose it, so to speak, pulled through itself.
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If such an operation were possible, the right hand would be turned into an exact model of the left hand.
1 But such an operation would be possible in the higher dimensional space only, just as the overturning of the triangle is possible only in a space relatively higher than the plane.
Even granting the existence of four-dimensional space, it is possible that the turning of the hand inside out and the pulling of it through itself is a practical impossibility on account of causes independent of geometrical conditions.
But this does not diminish its value as an example.
Things like the turning of the hand inside out are possible theoretically in four-dimensional space because in this space different, and even distant points of our space and time touch, or have the possibility of contact.
All points of a sheet of paper lying on a table are separated p.
56 one from another, but by taking the sheet from the table it is possible to fold it in such a way as to bring together any given points.
If on one corner is written St.
Petersburg , and on another Madras , nothing prevents the putting together of these corners.
And if on the third corner is written the year 1812, and on the fourth 1912, these corners can touch each other too.
If on one corner the year is written in red ink, and the ink has not yet dried, then the figures may imprint themselves on the other corner.
And if afterwards the sheet is straightened out and laid on the table, it will be perfectly incomprehensible, to a man who has not followed the operation, how the figure from one corner could transfer itself to another corner.
For such a man the.
possibility of the contact of remote points of the sheet will be incomprehensible, and it will remain incomprehensible so long as he thinks of the sheet in two-dimensional space only.
The moment he imagines the sheet in three-dimensional space this possibility will become real and obvious to him.
In considering the relation of the fourth dimension to the three known to us, we must conclude that our geometry is obviously insufficient for the investigation of higher space.
As before stated, a four-dimensional body is as incommensurable with a three-dimensional one as a year is incommensurable with St.
Petersburg .
It is quite clear why this is so.
The four-dimensional body consists of on infinitely great number of three-dimensional bodies; accordingly, there cannot be a common measure for them.
The three-dimensional body, in comparison with the four-dimensional one is equivalent to the point in comparison with the line.
And just as the point is incommensurable with the line, so is the line incommensurable with the surface; as the surface is incommensurable with the solid body, so is the three-dimensional body incommensurable with the four-dimensional one.
It is clear also why the geometry of three dimensions is insufficient for the definition of the position of the region of the fourth dimension in relation to three-dimensional space.
Just as in the geometry of one dimension, that is, upon the line, it is impossible to define the position of the surface, the side of which constitutes the given line; just as in the geometry of two dimensions, p.
Themes
◆Apophatic Theologytheology
Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.
The text states that three-dimensional geometry is insufficient for investigating higher space, defining the higher by the negation of lower tools.
The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.
The text establishes a structural analogy between dimensions (point/line/surface/solid) suggesting a legible map between levels of reality.
Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.
The passage notes that the operation remains incomprehensible to those who have not followed it, implying esoteric knowledge hidden from the uninitiated.
Gurdjieff and Ouspensky's claim that ordinary human beings live in a state of waking sleep, reacting mechanically without unified will or consciousness, and that the spiritual path begins with recognising this condition.
The text describes a man limited to two-dimensional thought who finds higher operations incomprehensible, reflecting the concept of limited ordinary consciousness.
The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.
[auto] The passage centrally illustrates how binary oppositions such as right/left hands and distant points in time and space can be unified or made identical through a higher dimensional perspective.
Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.
[auto] The author uses the paradox of turning a solid hand inside out to destabilize ordinary three-dimensional understanding and induce insight into four-dimensional space.