The Tarot of the Bohemians (Papus) · 19 of 134 · tr. A.P. Morton
Chapter VI (part 2)
FIRST SEPTENARY.--The application of one law to very different terms has led us so far; we must not abandon this system, but persevere and say-- If in one ternary exist an active term = yod , a passive term = he , and a neuter term = vau , resulting from the two first, why should not the same result be found in several ternaries taken together?
The first ternary is active and corresponds to yod ; the second ternary is passive and corresponds to he ; the reaction of one ternary upon another gives birth to a third ternary or vau .
Let us make a figure representing this-- The 7 therefore forms the element of transition between one septenary and another.
If we define the analogy between this first septenary and the Yod-he-vau-he , we shall find-- (1--4) י yod (2--5) ה he 2nd ה he (7) vau ו (3--6) A deduction may be made in passing, from which a great deal of information may be derived, if it be carefully studied: the 4 being only the 1, considered negatively , the 5 is only the 2 considered negatively, whilst the 6 is the negative of 3.
It is always the same number under different aspects .
We have therefore defined a first septenary, formed of two opposing ternaries.
We have seen that this septenary also reproduces Yod-he-vau-he .
SECOND SEPTENARY.--The law that applies to the first ternaries is also true for the others, and following the same method we obtain a second septenary, thus formed-- The two ternaries, positive and negative, will balance each other to give birth to a second septenary and to its term of transition 13.
Thus-- General figure-- But if the two ternaries respectively act as positive and negative, why should not the two septenaries do the same?
The first septenary, taken as a whole, will therefore be positive , relatively to the second septenary, which will be negative .
The first septenary corresponds to yod , the second to he .
THIRD SEPTENARY.
The third septenary is thus formed-- (13--16) yod (14--17) he he (19) vau (15--18) If the first septenary is positive and the second negative, the third will be neuter, and will correspond with vau .
We should have therefore, definitely-- 1st, A POSITIVE SEPTENARY = Yod .
2nd, A NEGATIVE SEPTENARY = He .
3rd, A NEUTER SEPTENARY = Vau .
Yet each septenary contains one term which belongs to the preceding septenary, and one which belongs to the following septenary.
Thus the 7 is the 7th term of the first septenary and the 1st term of the second.
13 is the last term of the second septenary and the 1st of the third, etc.
The result is that three terms remain to be classed.
These are-- 19 ---- 20 ---- 21 These three terms form the last ternary, the ternary of transition between the major arcana and the minor arcana , a ternary which corresponds to the second he , and which may be thus represented-- (19) yod (20) he 2nd he (0) vau (21) The last numbered card, which ought correctly to bear the number 22 (or its Hebrew correspondent), closes the Tarot by a marvellous figure, which represents its constitution to those who can understand it.
We will return to it presently.
Therefore, in the major arcana, the great law is thus definitely represented.
(See next page.) The first septenary corresponds to the Divine World, to God.
The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.
The text explicitly defines analogies between numbers, Hebrew letters (Yod-he-vau), and Tarot cards as reflecting a universal law ('as above, so below' implied in the structural mapping).
A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.
The text outlines a structured progression from the Divine World through septenaries and ternaries, implying a hierarchical flow of divine principles.
The Hermetic doctrine that a masculine-feminine generative principle operates on every plane of being, not only the biological — present at all times as a structural feature of creation itself. Distinct from divine_marriage (a specific reunification event or symbol) and aeons (paired divine beings arranged in syzygies, not a universal structural claim).
The passage assigns active (masculine) and passive (feminine) qualities to the ternaries and septenaries as a structural feature of creation.
The balance of two contrary forces as the structural law of cosmos and operation — Lévi's equilibrium, expressed in Kabbalah by the senary: the will of God in its first cause, liberty in man, mathematical equilibrium in matter; the twofold vibration required to direct the Astral Light safely.
The text describes how positive and negative ternaries balance each other to give birth to a new septenary, reflecting the law of equilibrium.
Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.
The passage is entirely dedicated to analyzing the Tarot through numerical structures (ternaries, septenaries) and their correspondence to Hebrew letters.
The Hermetic doctrine that apparent opposites are identical in nature but differ in degree — two extremes of the same scale (hot/cold, love/hate) — such that one pole can be shifted toward its opposite by a change of degree ('mental transmutation'). Distinct from opposites_transcended (a completion-state marking the path's end, not this doctrine's active technique) and magical_equilibrium (balance held BETWEEN two forces, not identity-by-degree of what looks like two forces).
The text describes positive and negative ternaries/septenaries balancing each other to create a neuter term, reflecting the Hermetic law of polarity.