The Tarot of the Bohemians (Papus) · 18 of 134 · tr. A.P. Morton
Chapter VI (part 1)
GENERAL KEY TO MINOR ARCANA CHAPTER VI.
THE KEY TO THE MAJOR ARCANA.
The Major Arcana--1st Ternary--2nd Ternary--1st Septenary--2nd Septenary--The Three Septenaries and the Ternary of Transition.
THE MAJOR ARCANA.
THE fundamental difference which exists between the minor and major arcana, is that in the latter the figures and numbers are united, whilst in the former they are distinct.
There are 22 major arcana, but one of them bears a 0, so that, in reality, there are only 21 great or major arcana.
Most of the authors who have studied the Tarot have devoted all their attention to these 22 cards, without noticing the others, which, however, contain the real key to the system.
But we will leave these digressions and commence the application of the law Yod-he-vau-he to this portion of the Tarot.
A little reflection will suggest to us that there should be some sequences in the major arcana as well as in the minor arcana.
But how are we to define the limits of these series?
Each card of the minor arcana bears a symbol which easily connects it with the whole scheme (Sceptre, Cup, Sword, or Pentacles); it is different in this case.
Each card bears a different symbol .
Therefore it is not symbolism that can guide us here, at all events for the moment.
Besides the symbol, each card expresses an idea.
This idea is already a better guide, for it is easier to classify than the symbol; but this guide does not yet offer all the security that we could desire, for it may be read differently by various persons.
Again, the idea proceeds from the action of the symbol upon the other term expressed by the card, the number .
The number is certainly the most reliable element, the easiest to follow in its evolutions; it is, therefore, the number that will guide us; and through it we shall discover the two other terms.
Let us now recall our explanation of the numbers, and we shall easily define the series of the major arcana.
However, from the commencement we must make one great reservation.
The series which we are about to enumerate are the most usual , but they are not the only ones .
This said, we will now study the four first major arcana.
The numbers 1, 2, 3, 4 at once indicate the classification to be adopted and the nature of the terms.
1 corresponds to Yod , and is active.
2 ---- to He ---- passive.
3 ---- to Vau ---- neuter.
4 ---- to the 2nd He , and indicates transition.
This 4th arcanum corresponds to the Knave and to the 10 of the minor arcana, and becomes Yod in the next or following series.
If we wish to make a figure of the first ternary 1, 2, 3, we should do it in this way-- The active term 1 is at the head of the triangle, the two other terms are at the other angles.
This ternary can also be represented in its affinities with Yod-he-vau-he -- 1 yod 2 he 2nd he 4 vau 3 SECOND TERNARY.--We have stated that the 4 becomes the Yod or active term in the following sequence.
This is realized in the figure below-- 4 yod 5 he 2nd he 7 vau 6 The 4 representing the Yod, therefore, acts with regard to 5 and 6, as the 1 acted with regard to 2 and 3, and we obtain another ternary.
The 7 acts here as the 4 acted previously, and the same rule applies to all the series in the arcana.
The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.
The text establishes a system where numbers correspond to divine letters (Yod, He, Vau) and qualities (active, passive, neuter), reflecting a structured mapping of cosmic principles.
The Hermetic doctrine that a masculine-feminine generative principle operates on every plane of being, not only the biological — present at all times as a structural feature of creation itself. Distinct from divine_marriage (a specific reunification event or symbol) and aeons (paired divine beings arranged in syzygies, not a universal structural claim).
The text assigns active (masculine/Yod) and passive (feminine/He) qualities to the numbers 1 and 2, reflecting a generative principle operating on the plane of the Arcana.
Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.
The author notes that most authors miss the 'real key to the system' contained in the Minor Arcana, implying esoteric knowledge reserved for deeper study.
The twenty-two Hebrew letters as the building blocks through which God creates and sustains all existence.
The passage explicitly applies the law 'Yod-he-vau-he' (the Tetragrammaton) to classify the Major Arcana, treating these Hebrew letters as structural keys.
The Hermetic doctrine that apparent opposites are identical in nature but differ in degree — two extremes of the same scale (hot/cold, love/hate) — such that one pole can be shifted toward its opposite by a change of degree ('mental transmutation'). Distinct from opposites_transcended (a completion-state marking the path's end, not this doctrine's active technique) and magical_equilibrium (balance held BETWEEN two forces, not identity-by-degree of what looks like two forces).
The distinction between active (1) and passive (2) terms suggests a polarity of forces within the system's structure.