The Secret Teachings of All Ages (Manly P. Hall) · 237 of 530
Stones, Metals and Gems-c
As the homeland or birthplace of a race was considered sacred, these stones were emblematic of that universal regard shared by all nations for the place of their geniture.
The discovery that fire could be produced by striking together two pieces of stone augmented man's reverence for stones, but ultimately the hitherto unsuspected world of wonders opened by the newly discovered element of fire caused pyrolatry to supplant stone worship.
The dark, cold Father--stone--gave birth out of itself to the bright, glowing Son-fire; and the newly born flame, by displacing its parent, became the most impressive and mysterious of all religio-philosophic symbols, widespread and enduring through the ages.
SATURN SWALLOWING THE STONE SUBSTITUTED FOR JUPITER.
From Catrari's Imagini degli Dei degli Antichi.
Saturn, having been warned by his parents that one of his own children would dethrone him, devoured each child at birth.
At last Rhea, his wife, in order to save Jupiter, her sixth child substituted for him a rock enveloped in swaddling clothes--which Saturn, ignorant of the deception practiced upon him, immediately swallowed.
Jupiter was concealed on the island of Crete until he attained manhood, when he forced his father to disgorge the five children he had eaten.
The stone swallowed by Saturn in lieu of his youngest son was placed by Jupiter at Delphi, where it was held in great veneration and was daily anointed.
*** The body of every thing was likened to a rock, trued either into a cube or more ornately chiseled to form a pedestal, while the spirit of everything was likened to the elaborately carved figure surmounting it.
Accordingly, altars were erected as a symbol of the lower world, and fires were kept burning upon them to represent that spiritual essence illuminating the body it surmounted.
The square is actually one surface of a cube, its corresponding figure in plane geometry, and its proper philosophic symbol.
Consequently, when considering the earth as an element and not as a body, the Greeks, Brahmins, and Egyptians always referred to its four corners, although they were fully aware that the planet itself was a sphere.
Because their doctrines were the sure foundation of all knowledge and the first step in the attainment of conscious immortality, the Mysteries were often represented as cubical or pyramidal stones.
Conversely, these stones themselves became the emblem of that condition of self-achieved godhood.
The unchangeability of the stone made it an appropriate emblem of God--the immovable and unchangeable Source of Existence--and also of the divine sciences--the eternal revelation of Himself to mankind.
As the personification of the rational intellect, which is the true foundation of human life, Mercury, or Hermes, was symbolized in a like manner.
Square or cylindrical pillars, surmounted by a bearded head of Hermes and called hermæ, were set up in public places.
Terminus, a form of Jupiter and god of boundaries and highways, from whose name is derived the modern word terminal , was also symbolized by an upright stone, sometimes ornamented with the head of the god, which was placed at the borders of provinces and the intersections of important roads.
The philosopher's stone is really the philosophical stone , for philosophy is truly likened to a magic jewel whose touch transmutes base substances into priceless gems like itself.
Wisdom is the alchemist's powder of projection which transforms many thousand times its own weight of gross ignorance into the precious substance of enlightenment.
THE TABLETS OF THE LAW While upon the heights of Mount Sinai, Moses received from Jehovah two tablets bearing the characters of the Decalogue traced by the very finger of Israel's God.
§ Ask Guru about this passage →Themes
Ritual Firepraxis
Fire as medium of divine presence.
Fire is described as a symbol of the spiritual essence that burns upon altars to represent divine presence. [quarantine-w3: ritual_fire x western_esoteric — see rellm data/quarantine/dossiers.jsonl]
All passages →Theosis Deificationsoteriology
The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.
The text states that stones become the emblem of 'self-achieved godhood' and the body is likened to a rock symbolizing God.
All passages →Related passages · 8 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1n
“200 Redemption is a work performed by the whole Trinity through the Second Person.
(So, too, is Creation.
Cf.
p.
65, n.
2).
201 i.
e.
We strive to distinguish the two planes of Being in God.
Cf.
Athan.
Creed: “Neither confounding…”
Shared concept: Theosis Deification — The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII-av
“It is well observed by Ficinus, in lib.
i.
Eunead.
ii.
Plotin.
“that the fire which is enkindled by us is more similar to the heavens than other terrestrial substances.
Hence it participates of light, which is something incorporeal, i…”
Shared concept: Ritual Fire — Fire as medium of divine presence. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 11 (part 7)
“48.) "The soul and the Word are not one or one being.
The soul is born from the centre of nature, from the essences, and belongs to the body, for she issues from the essences of the body, and attracts to herself the body; but the Word is f…”
Shared concept: Theosis Deification — The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy. (derived)
christian_mysticism|Meister Eckhart's Sermons (Field translation)|V-b
“It is necessary, therefore, for all the creatures which issued forth from God to co-operate earnestly with all their powers to form a Man who may again attain that union with God which Adam enjoyed before he fell, and who may again restore…”
Shared concept: Theosis Deification — The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VI
“That, however, which is the greatest thing is this, that he who [appears to] draw down a certain divinity, sees a spirit descending and entering into some one, recognizes its magnitude and quality, and is also mystically persuaded and gover…”
Shared concept: Ritual Fire — Fire as medium of divine presence. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 12 (part 11)
“The human will refuses to submit itself entirely to the exquisite grace which offers itself out of divine love, and seeks for its own self and for the love of that self which belongs to that which is impermanent.
It loves itself and the st…”
Shared concept: Theosis Deification — The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1g
“But if It is greater than all Reason and all knowledge, and hath Its firm abode altogether beyond Mind and Being, and circumscribes, compacts, embraces and anticipates all things 87 87 παντῶν .
.
.
προληπτική—i.e.
contains them eternall…”
Shared concept: Theosis Deification — The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part II (Gli Eroici Furori)|Third Dialogue-g
“The eyes, when they move (the heart), are dry, because they perform the office of a looking-glass, and of a representer; when they are moved, however, they become troubled and perturbed, because they perform the office of a diligent execute…”
Shared concept: Ritual Fire — Fire as medium of divine presence. (derived)