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The Secret Teachings of All Ages (Manly P. Hall) · 203 of 530

Fishes, Insects, Animals, Reptiles and Birdsa

Part 1 THE creatures inhabiting the water, air, and earth were held in veneration by all races of antiquity. Realizing that visible bodies are only symbols of invisible forces, the ancients worshiped the Divine Power through the lower kingdoms of Nature, because those less evolved and more simply constituted creatures responded most readily to the creative impulses of the gods. The sages of old studied living things to a point of realization that God is most perfectly understood through a knowledge of His supreme handiwork--animate and inanimate Nature. Every existing creature manifests some aspect of the intelligence or power of the Eternal One, who can never be known save through a study and appreciation of His numbered but inconceivable parts. When a creature is chosen, therefore, to symbolize to the concrete human mind some concealed abstract principle it is because its characteristics demonstrate this invisible principle in visible action. Fishes, insects, animals, reptiles, and birds appear in the religious symbolism of nearly all nations, because the forms and habits of these creatures and the media in which they exist closely relate them to the various generative and germinative powers of Nature, which were considered as prima-facie evidence of divine omnipresence. The early philosophers and scientists, realizing that all life has its origin in water, chose the fish as the symbol of the life germ. The fact that fishes are most prolific makes the simile still more apt. While the early priests may not have possessed the instruments necessary to analyze the spermatozoon, they concluded by deduction that it resembled a fish. Fishes were sacred to the Greeks and Romans, being connected with the worship of Aphrodite (Venus). An interesting survival of pagan ritualism is found in the custom of eating fish on Friday. Freya , in whose honor the day was named, was the Scandinavian Venus, and this day was sacred among many nations to the goddess of beauty and fecundity. This analogy further links the fish with the procreative mystery. Friday is also sacred to the followers of the Prophet Mohammed. The word nun means both fish and growth, and as Inman says: "The Jews were led to victory by the Son of the Fish whose other names were Joshua and Jesus (the Savior). Nun is still the name of a female devotee" of the Christian faith. Among early Christians three fishes were used to symbolize the Trinity, and the fish is also one of the eight sacred symbols of the great Buddha. It is also significant that the dolphin should be sacred to both Apollo (the Solar Savior) and Neptune. It was believed that this fish carried shipwrecked sailors to heaven on its back. The dolphin was accepted by the early Christians as an emblem of Christ, because the pagans had viewed this beautiful creature as a friend and benefactor of man. The heir to the throne of France, the Dauphin , may have secured his title from this ancient pagan symbol of the divine preservative power. The first advocates of Christianity likened converts to fishes, who at the time of baptism "returned again into the sea of Christ." Primitive peoples believed the sea and land were inhabited by strange creatures, and early books on zoology contain curious illustrations of composite beasts, reptiles, and fishes, which did not exist at the time the medieval authors compiled these voluminous books. In the ancient initiatory rituals of the Persian, Greek, and Egyptian Mysteries the priests disguised themselves as composite creatures, thereby symbolizing different aspects of human consciousness. They used birds and reptiles as emblems of their various deities, often creating forms of grotesque appearance and assigning to them imaginary traits, habits, and places of domicile, all of which were symbolic of certain spiritual and transcendental truths thus concealed from the profane. The phœnix made its nest of incense and flames. The unicorn had the body of a horse, the feet of an elephant, and the tail of a wild boar.
Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The passage explicitly states that creatures manifest aspects of the Eternal One and are chosen to symbolize concealed abstract principles through their characteristics.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

It emphasizes that God is most perfectly understood through a knowledge of His supreme handiwork rather than direct perception.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The passage describes spiritual and transcendental truths concealed from the profane in rituals involving composite creatures.

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Related passages · 2 parallels
neoplatonism|Iamblichus: On the Mysteries|Chapter VIIIŽ
But the Egyptians honoured the asp, the weasel, and the beetle, in consequence of observing in them certain dark resemblances of the power of the Gods, like that of the sun in drops of water. For at present, many believe and assert that th…”
Both passages discuss the symbolic significance of animals in ancient religious and mystical traditions, highlighting how different creatures were venerated for embodying divine principles or natural forces. They share the conceptual insight that animals serve as symbols of abstract spiritual truths.
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter XXIII — How We Shall Know What Stars Natural Things Are Under, and What Things Are Under the Sun, Which Are Called Solary|Chapter XXIII, Section 1c
Also, amongst birds, these are Solary: The phœnix, being but one of that kind; and the eagle, the queen of birds; also the vulture, the swan, and those which sing at the rising Sun and, as it were, call upon it to rise, as the cock and crow…”
Both passages discuss the symbolic significance of animals, particularly birds and fish, in religious and mystical traditions. They share the insight that these creatures represent deeper spiritual truths and divine principles, though they do so within different cultural contexts.