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Gnostic John the Baptizer — Some Typical Extracts · 1 of 24 · tr. G.R.S. Mead

Section 1

UNDER the first two headings readers have been made acquainted with all those pieces from the Mandæan John-Book that can be held to have in any sense a historic intention. To these are now added a few extracts of such specimens of the rest of the contents as do not require a commentary. We will begin with 'The Fisher of Souls' tractate from the John-Book. It seems to me to throw great light on the symbolic phrase of the gospels, indeed to give it a background, and not to be explained in reverse order as the Mandæan expansion of an isolated Christian expression. THE FISHER OF SOULS SAGA (§§ 36-39) 1 . In the Name of Great Life may hallowed Light be glorified. A FISHER am I, a Fisher who elect is among fishers. A Fisher am I who among the fishers is chosen, the Head of all catchers of fish. I know the shallows of the waters, the inner . . . and the . . . I fathom; I come to the net-grounds, to the shallows and all fishing-spots, and search the marsh in the dark all over. My boat is not cut off [from the others] and I shall not be stopped in the night. I see the fish 2 in (? on) the dike. I pressed forward on the way with a . . . that was not of iron. I covered (?) the . . . which was for us an obstruction. Aside did I push the swimmers p. 72 who hinder Life's way. On my head I set up a . . . in whose shadow the fish sit. The fisher-trident which I have in my hand, is instead a margnā select, a staff of pure water, at whose sight tremble the fishers. I sit in a boat of glory and come into this world (Tibil) of the fleeting. I come to the water's surface; thither to the surface of the water I drew, and I drew to the crossing's surface. I come in a . . . , in slow, steady course. The water by my boat is not ruffled, and no sound of my boat is heard. Before me stands Hibil (Abel), at my side Shitil (Seth) of sweet name is to be seen, close by me, close in front of me, Anōsh (Enoch) sits and proclaims. They say: "O Father, Good Fisher, hallo! O Fisher of loveable name!" Close by me, close near my boat, I hear the uproar (?) of the fishers, the fishers who eat fish, 1 and their stench rushes on me,—the uproar of the fishers and the uproar of their mongers who revile and curse one another. Everyone accuses the other. The buyer says to the fisher: "[Take back?] thy fish! They are stinking already, and no one wants to buy them off of me. Thou makest the catch far out at sea, 2 so that loss falls on the buyer."
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The divine figure is described using human attributes such as a boat, staff, and the ability to sit and see.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

A clear opposition is drawn between the 'world of the fleeting' and 'Life's way'.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The passage opens with a prayer for 'hallowed Light' to be glorified and describes a staff of pure water at whose sight tremble the fishers.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

The speaker claims knowledge of shallows and net-grounds, implying direct experiential insight into the divine realm.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The divine is addressed directly as 'Father' and described as active in searching and glorifying Light.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

The staff of pure water and the boat not being ruffled imply a state of spiritual cleanliness required for encounter.

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Related passages · 8 parallels
neoplatonism|Select Works of Plotinus|Select Works, Section 127
Section 5 5. It may be objected that the Intellectual-Principle possesses its content in an eternal conjunction so that the two make a perfect unity, and that thus there is no Matter there. But that argument would equally cancel the Matter…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XVI (part 8)
188 So writes Schopenhauer in his Counsels and Maxims , and indeed it is very effectively expressed, but we have no foundation whatsoever for regarding man as the summit of that which nature has created. This is only THE HIGHEST THAT WE KN…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XXII (part 13)
Then the understanding of such a man receives from the Holy Spirit the highest and hidden mysteries which according to the divine Paul, neither the human eye can understand nor the human reason comprehend unaided. (Ii Corinthians ii, 9).…”
Shared concept: Divine Light — The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1k
and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will. And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1f
And in all the other Divine enlightenments which the occult Tradition of our inspired teachers hath, by mystic Interpretation, accordant with the Scriptures, bestowed upon us, we also have been initiated: apprehending these things in the pr…”
Shared concept: Divine Light — The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Mysteries and Their Emissaries-a
DID that divine knowledge which constituted the supreme possession of the pagan priestcrafts survive the destruction of their temples? Is it yet accessible to mankind, or does it lie buried beneath the rubbish of ages, entombed within the…”
Shared concept: Gnosis Direct Knowledge — Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 67
Section 6 6. For, as the ancient teaching was, moral-discipline and courage and every virtue, not even excepting Wisdom itself, all is purification. Hence the Mysteries with good reason adumbrate the immersion of the unpurified in filth, ev…”
Shared concept: Ritual Purity — The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine. (derived)
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 38 (part 1)
Click to view DEVIL FROM HEARNE'S PRINT OF THE "DESCENT INTO HELL." Engraved by Michael Burghers , c. 1676. CHAPTER I The Preparation of the Operator § 1. Concerning the Love of God THE rites of so-called Transcendental Magic are, ex hyp…”
Shared concept: Ritual Purity — The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine. (derived)