Gnostic John the Baptizer — Some Typical Extracts · 1 of 24 · tr. G.R.S. Mead
Section 1
p. 71
UNDER the first two headings readers have been made acquainted with all
those pieces from the Mandæan John-Book that can be held to have in any sense
a historic intention. To these are now added a few extracts of such specimens
of the rest of the contents as do not require a commentary.
We will begin with 'The Fisher of Souls' tractate from the John-Book. It
seems to me to throw great light on the symbolic phrase of the gospels, indeed
to give it a background, and not to be explained in reverse order as the
Mandæan expansion of an isolated Christian expression.
THE FISHER OF SOULS SAGA (§§ 36-39) 1 .
In the Name of Great Life may hallowed Light be glorified.
A FISHER am I, a Fisher who elect is among fishers. A Fisher am I who
among the fishers is chosen, the Head of all catchers of fish. I know the
shallows of the waters, the inner . . . and the . . . I fathom; I come to the
net-grounds, to the shallows and all fishing-spots, and search the marsh in
the dark all over. My boat is not cut off [from the others] and I shall not
be stopped in the night.
I see the fish 2 in (? on) the dike. I pressed forward on the way with a . . . that was not of
iron. I covered (?) the . . . which was for us an obstruction. Aside did I
push the swimmers p. 72 who hinder Life's way. On my
head I set up a . . . in whose shadow the fish sit. The fisher-trident which
I have in my hand, is instead a margnā select, a staff of pure water,
at whose sight tremble the fishers.
I sit in a boat of glory and come into this world (Tibil) of the
fleeting. I come to the water's surface; thither to the surface of the water
I drew, and I drew to the crossing's surface. I come in a . . . , in slow,
steady course. The water by my boat is not ruffled, and no sound of my boat
is heard. Before me stands Hibil (Abel), at my side Shitil (Seth) of sweet
name is to be seen, close by me, close in front of me, Anōsh (Enoch) sits and
proclaims.
They say: "O Father, Good Fisher, hallo! O Fisher of loveable name!"
Close by me, close near my boat, I hear the uproar (?) of the fishers,
the fishers who eat fish, 1 and their stench
rushes on me,—the uproar of the fishers and the uproar of their mongers who
revile and curse one another. Everyone accuses the other. The buyer says to
the fisher: "[Take back?] thy fish! They are stinking already, and no one
wants to buy them off of me. Thou makest the catch far out at sea, 2 so that loss falls on the buyer."
Themes
◆Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
The divine figure is described using human attributes such as a boat, staff, and the ability to sit and see.
The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.
The speaker describes coming into the world of the fleeting and being stopped in the night, indicating a state of exile from the divine.