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Gnostic John the Baptizer — Some Typical Extracts · 1 of 24 · tr. G.R.S. Mead

Section 1

p. 71 UNDER the first two headings readers have been made acquainted with all those pieces from the Mandæan John-Book that can be held to have in any sense a historic intention. To these are now added a few extracts of such specimens of the rest of the contents as do not require a commentary. We will begin with 'The Fisher of Souls' tractate from the John-Book. It seems to me to throw great light on the symbolic phrase of the gospels, indeed to give it a background, and not to be explained in reverse order as the Mandæan expansion of an isolated Christian expression. THE FISHER OF SOULS SAGA (§§ 36-39) 1 . In the Name of Great Life may hallowed Light be glorified. A FISHER am I, a Fisher who elect is among fishers. A Fisher am I who among the fishers is chosen, the Head of all catchers of fish. I know the shallows of the waters, the inner . . . and the . . . I fathom; I come to the net-grounds, to the shallows and all fishing-spots, and search the marsh in the dark all over. My boat is not cut off [from the others] and I shall not be stopped in the night. I see the fish 2 in (? on) the dike. I pressed forward on the way with a . . . that was not of iron. I covered (?) the . . . which was for us an obstruction. Aside did I push the swimmers p. 72 who hinder Life's way. On my head I set up a . . . in whose shadow the fish sit. The fisher-trident which I have in my hand, is instead a margnā select, a staff of pure water, at whose sight tremble the fishers. I sit in a boat of glory and come into this world (Tibil) of the fleeting. I come to the water's surface; thither to the surface of the water I drew, and I drew to the crossing's surface. I come in a . . . , in slow, steady course. The water by my boat is not ruffled, and no sound of my boat is heard. Before me stands Hibil (Abel), at my side Shitil (Seth) of sweet name is to be seen, close by me, close in front of me, Anōsh (Enoch) sits and proclaims. They say: "O Father, Good Fisher, hallo! O Fisher of loveable name!" Close by me, close near my boat, I hear the uproar (?) of the fishers, the fishers who eat fish, 1 and their stench rushes on me,—the uproar of the fishers and the uproar of their mongers who revile and curse one another. Everyone accuses the other. The buyer says to the fisher: "[Take back?] thy fish! They are stinking already, and no one wants to buy them off of me. Thou makest the catch far out at sea, 2 so that loss falls on the buyer."
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The divine figure is described using human attributes such as a boat, staff, and the ability to sit and see.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

A clear opposition is drawn between the 'world of the fleeting' and 'Life's way'.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The passage opens with a prayer for 'hallowed Light' to be glorified and describes a staff of pure water at whose sight tremble the fishers.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

The speaker claims knowledge of shallows and net-grounds, implying direct experiential insight into the divine realm.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The divine is addressed directly as 'Father' and described as active in searching and glorifying Light.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The passage begins with a direct invocation of 'hallowed Light' and addresses the Father as 'Father, Good Fisher'.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

The staff of pure water and the boat not being ruffled imply a state of spiritual cleanliness required for encounter.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The text invokes specific divine names such as 'Father' and 'Great Life'.

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Separation From Sourcesoteriology

The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.

The speaker describes coming into the world of the fleeting and being stopped in the night, indicating a state of exile from the divine.

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