The Greater Holy Assembly (Idra Rabba Qadisha) · 3 of 3 · tr. S.L. MacGregor Mathers
Idra Rabba, Chapter 1 (part 3)
, one of the names of Macroprosopus, the first emanation, the crown.
Kether.
(See Introduction.) 111:2 In the above verse it is well to note that by Notariqon, the second division of the literal Qabalah.
the initial letters of the first quotation give the word AIMK, Aimakh , "Thy terror," the addition of the numeration of which by Gematra, the first division of the Literal Qabalah, is 71; and that in a similar manner from the second quotation, the word MKBI, Maccabee , is obtained, whose numeration is 72.
Now, 72 is the number of the Schemhamphorasch, or "divided name," to which Maccabee is always referred.
And if to the 71 Of the first quotation we add A, expressing thus the hidden unity, we obtain 72 again.
Furthermore.
It is well to note that each quotation consists of four words.
thus answering to the letters of the Tetragrammaton.--TRANS.
112:1 Macroprosopus, the first Sephira.
Themes
◇Numerical Mysticismtheology
Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.
[auto] The text extensively details Gematra calculations, assigning numerical values like 71 and 72 to divine names.
All passages →◇Sacred Namestheology
Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.
[auto] The passage focuses on the Schemhamphorasch, Tetragrammaton, and other divine names as carriers of power.
All passages →◇Sephirotcosmology
The ten attributes or emanations through which the Ein Sof (Infinite) reveals itself and creates the universe in Kabbalistic theology.
[auto] The passage explicitly identifies Macroprosopus as 'the first Sephira' and mentions Kether.
All passages →Related passages · 1 parallel
◆christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1a
“65 CHAPTER II Concerning the Undifferencing and the Differentiation in Divinity, and the Nature of Divine Unification and Differentiation.
166 166 περὶ ἡνωμένης καὶ διακεκριμένης θεολογίας καὶ τίς ἡ θεία ἕνωσις καὶ διάκρισις.
I.
’ Tis th…”
Both passages discuss the nature of the divine and the unity of the divine names or attributes. Passage A explores the mystical meanings of divine names through Qabalah, while Passage B discusses the unity of divine titles in the context of the Trinity.