The Book of Enoch (1 Enoch, Charles translation) · 122 of 141 · tr. R.H. Charles

Chapter XCIII

XCIII. XCI. 12-17. The Apocalypse of Weeks . p. 132 CHAPTER XCIII. 1. And after that Enoch both †gave† and began to recount from the books. And Enoch said: 'Concerning the children of righteousness and concerning the elect of the world, And concerning the plant of uprightness, I will speak these things, Yea, I Enoch will declare (them) unto you, my sons: According to that which appeared to me in the heavenly vision, And which I have known through the word of the holy angels, And have learnt from the heavenly tablets.' 3. And Enoch began to recount from the books and said: 'I was born the seventh in the first week, While judgement and righteousness still endured. 4. And after me there shall arise in the second week great wickedness, And deceit shall have sprung up; And in it there shall be the first end. And in it a man shall be saved; And after it is ended unrighteousness shall grow up, And a law shall be made for the sinners. 5. And after that in the third week at its close A man shall be elected as the plant of righteous judgement, And his posterity shall become the plant of righteousness for evermore. 6. And after that in the fourth week, at its close, Visions of the holy and righteous shall be seen, And a law for all generations and an enclosure shall be made for them. 7. And after that in the fifth week, at its close, The house of glory and dominion shall be built for ever. p. 133 8. And after that in the sixth week all who live in it shall be blinded, And the hearts of all of them shall godlessly forsake wisdom. And in it a man shall ascend; And at its close the house of dominion shall be burnt with fire, And the whole race of the chosen root shall be dispersed. 9. And after that in the seventh week shall an apostate generation arise, And many shall be its deeds, And all its deeds shall be apostate. 10. And at its close shall be elected The elect righteous of the eternal plant of righteousness, To receive sevenfold instruction concerning all His creation. [ 11. For who is there of all the children of men that is able to hear the voice of the Holy One without being troubled? And who can think His thoughts? and who is there that can behold all the works of heaven? 12. And how should there be one who could behold the heaven, and who is there that could understand the things of heaven and see a soul or a spirit and could tell thereof, or ascend and see all their ends and think them or do like them? 13. And who is there of all men that could know what is the breadth and the length of the earth, and to whom has been shown the measure of all of them? 14. Or is there any one who could discern the length of the heaven and how great is its height, and upon what it is founded, and how great is the number of the stars, and where all the luminaries rest? ]

Themes

◆Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

The rhetorical questions highlight the limits of human understanding regarding the divine, describing God by what cannot be known.

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◆Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

A clear distinction is drawn between righteousness/wickedness and the elect/apostate throughout the historical weeks.

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◆Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The unfolding of history is presented as a predetermined sequence known to Enoch through revelation.

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◆Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

Enoch claims knowledge through heavenly vision and tablets, which is passed to the elect as instruction concerning creation.

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◆Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

Enoch recounts revelations from heavenly tablets that are esoteric teachings reserved for his sons and the elect.

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◆Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The text mentions a man ascending in the sixth week and Enoch's own heavenly vision implies an ascent to receive revelation.

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◇Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

[auto] Verses 11-14 emphasize the radical concealment of God's thoughts and the measure of creation beyond human comprehension.

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◇Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

[auto] The text outlines a seven-week timeline of history culminating in judgment, the end of wickedness, and the election of the righteous.

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◇Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

[auto] History is structured explicitly into numbered 'weeks' that determine cosmic events and the unfolding of divine will.

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◇Pneumatic Electsoteriology

A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons.

[auto] The passage repeatedly distinguishes a spiritual elite ('elect of the world', 'children of righteousness') from the wicked and apostate.

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Related passages · 1 parallel

◆gnosticism|Pistis Sophia|Document SECONDr

“But thou, thou shalt become having the authority to go up unto their twelve Aeons at the time which thou wishest, and also thou (wilt) return and come unto thy Place, this which is below the thirteenth Aeon, this in which thou art becoming…”

Both passages describe a mystical journey and the intervention of divine forces. They share themes of divine authority, the struggle between light and darkness, and the role of a chosen individual in the cosmic order.