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The Book of Enoch (1 Enoch, Charles translation) · 121 of 141 · tr. R.H. Charles

Chapter XCI

XCI. 1-11. 18-19. Enoch's Admonition to his Children . CHAPTER XCI. 1. 'And now, my son Methuselah, call to me all thy brothers And gather together to me all the sons of thy mother; p. 130 For the word calls me, And the spirit is poured out upon me, That I may show you everything That shall befall you for ever.' 2 And there upon Methuselah went and summoned to him all his brothers and assembled his relatives. 3 And he spake unto all the children of righteousness and said: 'Hear, ye sons of Enoch, all the words of your father, And hearken aright to the voice of my mouth; For I exhort you and say unto you, beloved: Love uprightness and walk therein. 4. And draw not nigh to uprightness with a double heart, And associate not with those of a double heart, But walk in righteousness, my sons. And it shall guide you on good paths, And righteousness shall be your companion. 5. For I know that violence must increase on the earth, And a great chastisement be executed on the earth, And all unrighteousness come to an end: Yea, it shall be cut off from its roots, And its whole structure be destroyed. 6. And unrighteousness shall again be consummated on the earth, And all the deeds of unrighteousness and of violence And transgression shall prevail in a twofold degree. 7. And when sin and unrighteousness and blasphemy And violence in all kinds of deeds increase, And apostasy and transgression and uncleanness increase, p. 131 A great chastisement shall come from heaven upon all these, And the holy Lord will come forth with wrath and chastisement To execute judgement on earth. 8. In those days violence shall be cut off from its roots, And the roots of unrighteousness together with deceit, And they shall be destroyed from under heaven. 9. And all the idols of the heathen shall be abandoned, And the temples burned with fire, And they shall remove them from the whole earth, And they ( i.e. the heathen) shall be cast into the judgement of fire, And shall perish in wrath and in grievous judgement for ever. 10. And the righteous shall arise from their sleep, And wisdom shall arise and be given unto them. [ 11. And after that the roots of unrighteousness shall be cut off, and the sinners shall be destroyed by the sword . . . shall be cut off from the blasphemers in every place, and those who plan violence and those who commit blasphemy shall perish by the sword. ] 18. And now I tell you, my sons, and show you The paths of righteousness and the paths of violence. Yea, I will show them to you again That ye may know what will come to pass. 19. And now, hearken unto me, my sons, And walk in the paths of righteousness, And walk not in the paths of violence; For all who walk in the paths of unrighteousness shall perish for ever.'
Themes
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text establishes a stark moral and cosmic opposition between the paths of righteousness and the paths of violence/unrighteousness.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The spirit is poured out upon Enoch to reveal future events, indicating divine ordering and foreknowledge of history.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

God is depicted as an active, dynamic agent who comes forth with wrath to execute judgment and guide the righteous.

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Pneumatic Electsoteriology

A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons.

A distinction is drawn between the righteous who will arise and receive wisdom versus the sinners who will perish.

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Rejection Of Hypocrisyethics

Critique of outward religious observance that lacks inner transformation; form without substance.

Enoch explicitly warns against approaching uprightness with a 'double heart' and associates not with those of a double heart.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

[auto] The passage centrally focuses on the final cosmic judgment where the holy Lord executes wrath and chastisement upon the unrighteous.

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Related passages · 2 parallels
hermeticism|Corpus Hermeticum 12: The Prayer|Section 1b
But for the moment, [Tat,] let be the teaching as to vice and Fate, for we have spoken of these things in other [of our sermons]; but now our teaching (logos) is about the Mind: - what Mind can do, and how it is [so] different - in men bein…”
Both passages discuss the concepts of fate, righteousness, and the role of the mind or spirit in guiding human behavior. They emphasize the importance of living a righteous life and the consequences of unrighteous actions, though they come from different mystical traditions.
hermeticism|Corpus Hermeticum 13: The Discourse of Hermes to Tat|Section 1c
Gnosis of God hath come to us, and when this comes, my son, Not-knowing is cast out. Gnosis of Joy hath come to us, and on its coming, son, Sorrow will flee away to them who give it room. The Power that follows Joy do I invoke, thy Self-c…”
Both passages emphasize the transformation of the individual through divine intervention and the rejection of negative qualities. They share a theme of spiritual rebirth and the attainment of a higher state of being, though they come from different mystical traditions.