The Book of Enoch (1 Enoch, Charles translation) · 121 of 141 · tr. R.H. Charles
Chapter XCI
XCI. 1-11. 18-19. Enoch's Admonition to his Children . CHAPTER XCI. 1. 'And now, my son Methuselah, call to me all thy brothers And gather together to me all the sons of thy mother; p. 130 For the word calls me, And the spirit is poured out upon me, That I may show you everything That shall befall you for ever.' 2 And there upon Methuselah went and summoned to him all his brothers and assembled his relatives. 3 And he spake unto all the children of righteousness and said: 'Hear, ye sons of Enoch, all the words of your father, And hearken aright to the voice of my mouth; For I exhort you and say unto you, beloved: Love uprightness and walk therein. 4. And draw not nigh to uprightness with a double heart, And associate not with those of a double heart, But walk in righteousness, my sons. And it shall guide you on good paths, And righteousness shall be your companion. 5. For I know that violence must increase on the earth, And a great chastisement be executed on the earth, And all unrighteousness come to an end: Yea, it shall be cut off from its roots, And its whole structure be destroyed. 6. And unrighteousness shall again be consummated on the earth, And all the deeds of unrighteousness and of violence And transgression shall prevail in a twofold degree. 7. And when sin and unrighteousness and blasphemy And violence in all kinds of deeds increase, And apostasy and transgression and uncleanness increase, p. 131 A great chastisement shall come from heaven upon all these, And the holy Lord will come forth with wrath and chastisement To execute judgement on earth. 8. In those days violence shall be cut off from its roots, And the roots of unrighteousness together with deceit, And they shall be destroyed from under heaven. 9. And all the idols of the heathen shall be abandoned, And the temples burned with fire, And they shall remove them from the whole earth, And they ( i.e. the heathen) shall be cast into the judgement of fire, And shall perish in wrath and in grievous judgement for ever. 10. And the righteous shall arise from their sleep, And wisdom shall arise and be given unto them. [ 11. And after that the roots of unrighteousness shall be cut off, and the sinners shall be destroyed by the sword . . . shall be cut off from the blasphemers in every place, and those who plan violence and those who commit blasphemy shall perish by the sword. ] 18. And now I tell you, my sons, and show you The paths of righteousness and the paths of violence. Yea, I will show them to you again That ye may know what will come to pass. 19. And now, hearken unto me, my sons, And walk in the paths of righteousness, And walk not in the paths of violence; For all who walk in the paths of unrighteousness shall perish for ever.'
§ Ask Guru about this passage →Themes
Cosmic Dualismtheology
Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.
The text establishes a stark moral and cosmic opposition between the paths of righteousness and the paths of violence/unrighteousness.
All passages →Divine Providencetheology
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
The spirit is poured out upon Enoch to reveal future events, indicating divine ordering and foreknowledge of history.
All passages →Eschatological Judgmentsoteriology
Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.
[auto] The passage centrally focuses on the final cosmic judgment where the holy Lord executes wrath and chastisement upon the unrighteous.
All passages →Living Godtheology
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
God is depicted as an active, dynamic agent who comes forth with wrath to execute judgment and guide the righteous.
All passages →Pneumatic Electsoteriology
A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons.
A distinction is drawn between the righteous who will arise and receive wisdom versus the sinners who will perish.
All passages →Rejection Of Hypocrisyethics
Critique of outward religious observance that lacks inner transformation; form without substance.
Enoch explicitly warns against approaching uprightness with a 'double heart' and associates not with those of a double heart.
All passages →Related passages · 7 parallels
neoplatonism|Select Works of Plotinus|Select Works, Section 127
“Section 5 5. It may be objected that the Intellectual-Principle possesses its content in an eternal conjunction so that the two make a perfect unity, and that thus there is no Matter there. But that argument would equally cancel the Matter…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XVI (part 8)
“188 So writes Schopenhauer in his Counsels and Maxims , and indeed it is very effectively expressed, but we have no foundation whatsoever for regarding man as the summit of that which nature has created.
This is only THE HIGHEST THAT WE KN…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 161
“Section 5 5. Still more unreasonably: There are men, bound to human bodies and subject to desire, grief, anger, who think so generously of their own faculty that they declare themselves in contact with the Intelligible World, but deny that…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XXVII-a
“Moreover, neither is it sufficient to assert, “ that nature, art, and the sympathy of things in the universe, as if they were the parts of one animal, contain premanifestations of certain 188 things with reference to each other; nor that bo…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 10 (part 9)
“"All sacrificing without faith and divine desire is an p.
219 abomination before God, and does not reach the gate of divine glory; but if man enters therein with the power of faith, he surrenders to it his free will, and desires by that me…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)
hermeticism|Corpus Hermeticum 10: The Sermon on the Mount|Section 1a
“The Key <This longer tractate presents itself explicitly as a summary or abridgement of the General Sermons (CH II-IX), and discusses the Hermetic view of knowledge and its role in the lives and afterlives of human beings.
The attentive re…”
Shared concept: Pneumatic Elect — A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII-r
“But there are a certain few who by employing a certain supernatural power of intellect, are removed from nature , &c.
The class to which these few belong is beautifully unfolded, as follows, by Plotinus, in the beginning of his Treatise on…”
Shared concept: Pneumatic Elect — A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons. (derived)