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The Book of Enoch (1 Enoch, Charles translation) · 120 of 141 · tr. R.H. Charles

Chapter XCII

THE CONCLUDING SECTION OF THE BOOK. p. 129 (XCII-CV.) XCII. XCI. 1-10. 18-19 Enoch's Book of Admonition for his Children . CHAPTER XCII. 1. The book written by Enoch-- [ Enoch indeed wrote this complete doctrine of wisdom, (which is) praised of all men and a judge of all the earth ] for all my children who shall dwell on the earth. And for the future generations who shall observe uprightness and peace. 2. Let not your spirit be troubled on account of the times; For the Holy and Great One has appointed days for all things. 3. And the righteous one shall arise from sleep, [ Shall arise ] and walk in the paths of righteousness, And all his path and conversation shall be in eternal goodness and grace. 4. He will be gracious to the righteous and give him eternal uprightness, And He will give him power so that he shall be (endowed) with goodness and righteousness. And he shall walk in eternal light. 5. And sin shall perish in darkness for ever, And shall no more be seen from that day for evermore.
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Themes
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The passage establishes a stark opposition between righteousness/light and sin/darkness as the fundamental structure of the final outcome.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The righteous are promised to walk in eternal light while sin perishes in darkness, establishing light as a divine attribute and state.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

[auto] The text explicitly states that the Holy and Great One has appointed days for all things, indicating divine ordering of history.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

[auto] The passage centrally describes the final fate of the righteous arising and sin perishing forever, marking a definitive end-time resolution.

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Evil As Privationtheology

Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness.

Sin is associated with darkness and perishing, implying it lacks the enduring reality of the light and goodness.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

God is depicted as an active agent who appoints days, gives power, and shows grace to the righteous.

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Related passages · 4 parallels
neoplatonism|Select Works of Plotinus|Select Works, Section 85 (part 1)
“Section 10 10. But if Matter is devoid of quality how can it be evil? It is described as being devoid of quality in the sense only that it does not essentially possess any of the qualities which it admits and which enter into it as into a…”
Shared concept: Evil As Privation — Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 5, Section 1i
“364 The ultimate Godhead is reached only by the Negative Path, and known only by Unknowing. The Affirmative Path of philosophical knowledge leads only to the differentiated manifestations of the Godhead: e.g. the Trinity, in Its creative…”
Shared concept: Evil As Privation — Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XVI (part 8)
“188 So writes Schopenhauer in his Counsels and Maxims , and indeed it is very effectively expressed, but we have no foundation whatsoever for regarding man as the summit of that which nature has created. This is only THE HIGHEST THAT WE KN…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XXVII-a
“Moreover, neither is it sufficient to assert, “ that nature, art, and the sympathy of things in the universe, as if they were the parts of one animal, contain premanifestations of certain 188 things with reference to each other; nor that bo…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)