The Book of Enoch (1 Enoch, Charles translation) · 99 of 141 · tr. R.H. Charles
Chapter LXXVII
LXXVII. The Four Quarters of the World: the Seven Mountains, the Seven Rivers, &c . CHAPTER LXXVII. 1. And the first quarter is called the east, because it is the first: and the second, the south, because the Most High will descend there, yea, there in quite a special sense will He who is blessed for ever descend . 2. And the west quarter is named the diminished, because there all the luminaries of the heaven wane and go down. 3. And the fourth quarter , named the north, is divided into three parts: the first of them is for the dwelling of men: and the second contains seas of water, and the abysses and forests and rivers, and darkness and clouds; and the third part contains the garden of righteousness. p. 104 4. I saw seven high mountains, higher than all the mountains which are on the earth: and thence comes forth hoar-frost, and days, seasons, and years pass away. 5. I saw seven rivers on the earth larger than all the rivers: one of them coming from the west pours its waters into the Great Sea. 6. And these two come from the north to the sea and pour their waters into the Erythraean Sea in the east. 7. And the remaining four come forth on the side of the north to their own sea, 〈 two of them 〉 to the Erythraean Sea, and two into the Great Sea and discharge themselves there [ and some say: into the desert ] . 8. Seven great islands I saw in the sea and in the mainland: two in the mainland and five in the Great Sea.
Themes
◆Numerical Mysticismtheology
Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.
The passage structures the cosmos around specific numbers: four quarters, seven mountains, seven rivers, and seven islands, indicating a numerological framework for reality.
All passages →Related passages · 2 parallels
◆egyptian|The Egyptian Heaven and Hell|Chapter 7 (part 4)
“On the other hand, the Tuat possessed the characteristics of all these names, for it was an "unseen" place, and it contained abysmal depths of darkness, and there were pits of fire in it wherein the damned, i.e., the enemies of Osiris and R…”
Both passages describe a mystical geography with distinct regions and features. They share the concept of a structured, symbolic landscape that includes mountains, rivers, and specific areas with unique characteristics, reflecting a deeper spiritual or cosmological understanding.
◆platonism|Plato: Phaedo|Section 1
“And some burst forth again on the opposite side, and some on the same side, and some wind round the earth with one or many folds, like the coils of a serpent, and descend as far as they can, but always return and fall into the lake.
The ri…”
Both passages describe a cosmological structure involving rivers and regions with specific characteristics and purposes. They share a theme of divine order and the flow of natural elements, reflecting mystical insights into the organization of the world.