The Book of Enoch (1 Enoch, Charles translation) · 100 of 141 · tr. R.H. Charles
Chapter LXXVII
LXXVIII. The Sun and Moon: the Waxing and Waning of the Moon . CHAPTER LXXVII. 1. And the names of the sun are the following: the first Orjârês, and the second Tômâs. 2. And the moon has four names: the first name is Asônjâ, the second Eblâ, the third Benâsê, and the fourth Erâe. 3. These are the two great luminaries: their circumference is like the circumference of the heaven, and the size of the circumference of both is alike. 4. In the circumference of the sun there are seven portions of light which are added to it more than to the moon, and in definite measures it is s transferred till the seventh portion of the sun is exhausted. 5. And they set and enter the portals of the west, and make their revolution by the north, and come forth through the eastern portals on the face of the heaven. 6. And when the moon rises one-fourteenth part appears in the heaven: ⌈ the light becomes full in her ⌉ : on the fourteenth day she accomplishes her light. 7. And fifteen parts of light are transferred to her till the fifteenth day (when) her light is accomplished, according to the sign of the year, and she becomes fifteen p. 105 parts, and the moon grows by (the addition of) fourteenth parts. 8. And in her waning (the moon) decreases on the first day to fourteen parts of her light, on the second to thirteen parts of light, on the third to twelve, on the fourth to eleven, on the fifth to ten, on the sixth to nine, on the seventh to eight, on the eighth to seven, on the ninth to six, on the tenth to five, on the eleventh to four, on the twelfth to three, on the thirteenth to two, on the fourteenth to the half of a seventh, and all her remaining light disappears wholly on the fifteenth. 9. And in certain months the month has twenty-nine days and once twenty-eight. 10. And Uriel showed me another law: when light is transferred to the moon, and on which side it is transferred to her by the sun. 11. During all the period during which the moon is growing in her light, she is transferring it to herself when opposite to the sun during fourteen days [ her light is accomplished in the heaven ] , and when she is illumined throughout, her light is accomplished full in the heaven. 12. And on the first day she is called the new moon, for on that day the light rises upon her. 13. She becomes full moon exactly on the day when the sun sets in the west, and from the east she rises at night, and the moon shines the whole night through till the sun rises over against her and the moon is seen over against the sun. 14. On the side whence the light of the moon comes forth, there again she wanes till all the light vanishes and all the days of the month are at an end, and her circumference is empty, void of light. 15. And three months she makes of thirty days, and at her time she makes three months of twenty-nine days each, in which she accomplishes her waning in the first period of time, and in the first portal for one hundred and seventy-seven days. 16. And in the time of her going out she appears for three months (of) thirty days each, and for three months she appears (of) twenty-nine each. 17. At night she appears like a man for twenty days each time, and by day she appears like p. 106 the heaven, and there is nothing else in her save her light.
Themes
◆Numerical Mysticismtheology
Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.
The text relies heavily on precise numbers (seven portions, fourteen parts, twenty-nine days) to define the structure and movement of celestial bodies.
All passages →◆Sacred Namestheology
Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.
The passage explicitly lists specific names for the sun and moon (e.g., Orjârês, Asônjâ), treating them as significant identifiers within the cosmic order.
All passages →Related passages · 6 parallels
◆christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 6 (part 6)
“Not that he contains their essences, but their life arose from his centre in the beginning." ( Threefold Life , iv.
27.) "The sun is the heart of all the powers in this world, and is configurated from the powers of all the stars, while, on…”
Both passages discuss the nature and behavior of celestial bodies, specifically the sun and the moon. They explore the cyclical patterns and the interplay of light, though from different mystical traditions and with varying levels of detail and symbolic interpretation.
◆christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 6 (part 7)
“That which Sol (the sun) is spiritually becomes corporeal in Luna (the moon)." ( Signature , ix.
24.) After the world of stars had begun to exist, the sidereal life appeared by the power of the former—that is to say, that living organisms…”
Both passages discuss the celestial bodies, specifically the sun and the moon, and their interactions. They explore the spiritual and physical aspects of these luminaries, though from different mystical traditions.
◆greek_mystery|Orphic Hymns|Hymn VIII. THE MOON (part 1)
“VIII.
TO THE MOON * .
The FUMIGATION from AROMATICS.
HEAR, Goddess queen, diffusing silver light, Bull-horn'd and wand'ring thro' the gloom of Night.
2 p.
125 With stars surrounded, and with circuit wide Night's torch extending, thro'…”
Both passages describe the Moon and its phases, highlighting its divine attributes and its cyclical nature. They share a reverential tone and recognize the Moon's significance in the cosmic order, though they come from different mystical traditions.
◆neoplatonism|Iamblichus: On the Mysteries|Chapter VIII
“v.) the crocodile brings forth sixty eggs of a white colour and sits on them for sixty days.
98 .
“Isis,” says Gale, “is the moon.
And a dog attended Isis when she was diligently seeking her husband Osiris.
But the moon perpetually seek…”
Both passages discuss celestial bodies, specifically the moon, and their cycles. They share a mystical approach to understanding the natural world, attributing divine or symbolic significance to astronomical phenomena.
◆renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|Fifth Dialogueb
“There is a sun whose rays extend to the back of the earth, and there is a legend which says: "Idem semper ubique totum." Cic .
I perceive that the interpretation of it will be difficult.
Tans .
The more excellent the meaning the less obv…”
Both passages discuss the sun and its effects on the earth, using it as a metaphor for divine influence. Passage A uses the sun to explain the enthusiast's emotional states, while Passage B describes the sun's and moon's cycles and their impact on time and light.
◆renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|Fifth Dialoguej
“So also is the hemisphere of this earth ever equally irradiated, although from the watery surfaces she from time to time sends her splendours unequally to the moon,—which like innumerable other stars we consider as another earth—in the same…”
Both passages discuss the moon's relationship with the sun and its symbolic significance. They explore the idea of the moon receiving light from the sun and the cyclical nature of this interaction, though they do so within different mystical frameworks.