Section 13 (part 66)

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text describes the fundamental structure of reality as governed by the alternating opposition of Night and Day, Light and Sleep/Death.

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The text explicitly contrasts the darkness of the underworld with the light (phos) to which beings are restored.

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Divine figures such as Zeus and Cronus are portrayed as active agents who intervene directly in cosmic affairs.

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] The passage depicts deities with human-like genealogies (Cronus, Rhea) and engages in warfare and emotional states.