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The Golden Verses of Pythagoras · 98 of 122 · tr. Florence M. Firth

Section 13 (part 65)

Νυκτὸς δ᾽ ἐρεβεννῆς οἰκία δεινὰ ἕστηκεν νεφέλῃς κεκαλυμμένα κυανέῃσιν.] 745 Τῶν πρόσθ᾽ Ἰαπετοῖο πάις ἔχει οὐρανὸν εὐρὺν ἑστηὼς κεφαλῇ τε καὶ ἀκαμάτῃσι χέρεσσιν ἀστεμφέως, ὅθι Νύξ τε καὶ Ἡμέρη ἆσσον ἰοῦσαι ἀλλήλας προσέειπον, ἀμειβόμεναι μέγαν οὐδὸν χάλκεον· ἣ μὲν ἔσω καταβήσεται, ἣ δὲ θύραζε 750 ἔρχεται, οὐδέ ποτ᾽ ἀμφοτέρας δόμος ἐντὸς ἐέργει, ἀλλ᾽ αἰεὶ ἑτέρη γε δόμων ἔκτοσθεν ἐοῦσα γαῖαν ἐπιστρέφεται, ἣ δ᾽ αὖ δόμου ἐντὸς ἐοῦσα μίμνει τὴν αὐτῆς ὥρην ὁδοῦ, ἔστ᾽ ἂν ἵκηται, ἣ μὲν ἐπιχθονίοισι φάος πολυδερκὲς ἔχουσα, 755 ἣ δ᾽ Ὕπνον μετὰ χερσί, κασίγνητον Θανάτοιο. Νὺξ ὀλοή, νεφέλῃ κεκαλυμμένη ἠεροειδεῖ.
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Themes
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

[auto] The passage depicts the conflict between Zeus's established order and the rebellious forces of Prometheus and Briareus.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

Tartarus is depicted as a place hated by gods and reserved for punishment, implying a context of post-mortem judgment.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Zeus is portrayed as an active deity who binds and rules rather than an abstract principle.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

The text references the inescapable 'noos' (mind/reason) of Zeus as a governing principle that cannot be bypassed.

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Related passages · 8 parallels
neoplatonism|Select Works of Plotinus|Select Works, Section 426
Section 10 10. We have shown the inevitability of certain convictions as to the scheme of things: There exists a Principle which transcends Being; this is The One, whose nature we have sought to establish in so far as such matters lend them…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 4)
28.) "In Paradise the substance of the divine world penetrated the substance belonging to time, comparable to the power of the sun penetrating a fruit growing on a tree, and endowing it with such qualities as render it lovely to the sight a…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 200
Section 13 13. And we must not despise the familiar observation that there is something more to be considered than the present. There are the periods of the past and, again, those in the future; and these have everything to do with fixing w…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XVI (part 8)
188 So writes Schopenhauer in his Counsels and Maxims , and indeed it is very effectively expressed, but we have no foundation whatsoever for regarding man as the summit of that which nature has created. This is only THE HIGHEST THAT WE KN…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1k
and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will. And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XIX
But neither does the cause [of the energies] of more excellent natures subsist as a certain middle instrument, nor does he who invokes operate through him who prophesies; for to assert these things is impious. And it is much more true to sa…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Page 3 (part 11)
1-10, 18, 19 as a natural sequel, where p. xxvi [paragraph continues] Enoch summons his children to receive his parting words. Then comes the Apocalypse of weeks, xciii. 1-10, xci. 12-17. The original order of the text, therefore, was:…”
Shared concept: Eschatological Judgment — Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration. (derived)
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XXXVIII
XXXVII-XLIV. The First Parable . XXXVIII. The Coming Judgement of the Wicked . CHAPTER XXXVIII 1. The First Parable. When the congregation of the righteous shall appear, And sinners shall be judged for their sins, And shall be driven from t…”
Shared concept: Eschatological Judgment — Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration. (derived)