Section 13 (part 65)

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

Tartarus is depicted as a place hated by gods and reserved for punishment, implying a context of post-mortem judgment.

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Zeus is portrayed as an active deity who binds and rules rather than an abstract principle.

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

The text references the inescapable 'noos' (mind/reason) of Zeus as a governing principle that cannot be bypassed.

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

[auto] The passage depicts the conflict between Zeus's established order and the rebellious forces of Prometheus and Briareus.