Section 13 (part 22)

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

Divine beings are attributed human-like political actions such as dividing power and distributing honors among themselves.

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

Night (Nyx) is described as 'erebenn' (dark/obscure) and births entities without sexual union, suggesting a concealed or solitary generative power.

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The gods are depicted as active agents who are 'givers of life' and engage in the distribution of power and honors.

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

[auto] The passage describes a generative sequence where gods arise from prior entities ('first gods... came to be' and 'gods came to be from them'), establishing a chain of divine origin.