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The Golden Verses of Pythagoras · 20 of 122 · tr. Florence M. Firth

Section 10 (part 1)

p. 53 SELECT SENTENCES OF SEXTUS THE PYTHAGOREAN 1. To neglect things of the smallest consequence, is not the least thing in human life. 2. The wise man, and the despiser of wealth, resemble God. 3. Do not investigate the name of God, because you will not find it. For every thing which is called by a name, receives p. 54 its appellation from that which is more worthy than itself, 1 so that it is one person that calls, and another that hears. Who is it, therefore, that has given a name to God? God, however, is not a name to God, but an indication of what we conceive of Him. 4. God is a light incapable of receiving its contrary, darkness. 5. You have in yourself some thing similar to God, and therefore use yourself as the temple of God, on account of that which in you resembles God. 6. Honour God above all things, that He may rule over you. 7. Whatever you honour above all things, that which you so honour will have dominion over you. But if you give yourself to the domination of God, you will thus have dominion over all things. 8. The greatest honour which can be paid to God, is to know and imitate Him. p. 55 9. There is not any thing, indeed, which wholly resembles God; nevertheless the imitation of Him as much as possible by an inferior nature is grateful to Him. 10. God, indeed, is not in want of anything, but the wise man is in want of God alone. He, therefore, who is in want but of few things, and those necessary, emulates him who is in want of nothing. 11. Endeavour to be great in the estimation of Divinity, but among men avoid envy. 12. The wise man whose estimation with men was but small while he was living, will be renowned when he is dead. 13. Consider all the time to be lost to you in which you do not think of divinity. 14. A good intellect is the choir of divinity. 15. A bad intellect is the choir of evil dæmons. 16. Honour that which is just, on this very account that it is just. 17. You will not be concealed from divinity when you act unjustly, nor even when you think of doing so. 18. The foundation of piety is continence; but the summit of piety is the love of God. p. 56 19. Wish that what is expedient and not what is pleasing may happen to you. 20. Such as you wish your neighbour to be to you, such also be you to your neighbour. 21. That which God gives you, no one can take away. 22. Neither do nor even think of that which you are not willing God should know. 23. Before you do anything think of God, that his light may precede your energies. 24. The soul is illuminated by the recollection of deity. 25. The use of all animals as food is Indifferent, but it is more rational to abstain from them. 26. God is not the author of any evil. 27. You should not possess more than the use, of the body requires. 28. Possess those things which no one can take from you. 29. Bear that which is necessary, as it is necessary. 30. Ask those things of God which it is worthy of God to bestow. 31. The reason which is in you, is the light of your life. p. 57 32. Ask those things of God which you cannot receive from man. 33. Wish that those things which labour ought to precede, may be possessed by you after labour. 34. Be not anxious to please the multitude. 35.
Themes
Active Contemplationpraxis

A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness.

Verse 50 instructs to expel grief through reasoning, indicating an active cognitive spiritual practice.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

Verse 54 establishes a dualism between the soul and the body, while Verse 55 contrasts waking death with sleeping dreams.

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Detachment Gelassenheitpraxis

Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim.

The footnote and Verse 51 emphasize the wise man's independence from fortune and equanimity regarding material states.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

Verse 55 presents the paradoxical inversion that waking life is death and sleep is a dream.

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Renunciation Of Wealthethics

The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle.

Verses 49 and 51 warn against reliance on wealth and advocate bearing poverty with equanimity.

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Self Examinationpraxis

Daily review of thought and action as spiritual practice.

The instruction to manage the 'torpid soul' and spare one's life from sorrow implies introspection and self-regulation.

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Separation From Sourcesoteriology

The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.

Verse 54 describes the soul's conjunction to the body as a punishment, implying an exile from its true state.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

Verse 53 frames old age not as an end but as the beginning of a blessed life, suggesting a transition to a higher state.

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Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

[auto] Verse 54 explicitly describes the body as a sepulchre where the soul is buried and conjoined through punishment.

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Related passages · 3 parallels
buddhism|The Dhammapada|Chapter XV, Section 1a
p. 53 CHAPTER XV. HAPPINESS. 197. Let us live happily then, not hating those who hate us! among men who hate us let us dwell free from hatred! 198. Let us live happily then, free from ailments among the ailing! among men who are ail…”
Both passages emphasize the importance of living happily and free from negative qualities such as hatred, greed, and ailments. They also highlight the idea of contentment and the pursuit of higher happiness or piety, showing a genuine conceptual parallel across different mystical traditions.
buddhism|The Dhammapada|Chapter XVI, Section 1
p. 56 CHAPTER XVI. PLEASURE. 209. He who gives himself to vanity, and does not give himself to meditation, forgetting the real aim (of life) and grasping at pleasure, will in time envy him who has exerted himself in meditation. 210. Let no…”
Both passages emphasize the importance of divine connection and the avoidance of worldly attachments. They share themes of piety, meditation, and the consequences of desire, though they come from different mystical traditions.
neoplatonism|Select Works of Plotinus|Select Works, Section 165 (part 1)
Section 9 9. Wealth and poverty, and all inequalities of that order, are made ground of complaint. But this is to ignore that the Sage demands no equality in such matters: he cannot think that to own many things is to be richer or that th…”
Both passages emphasize the importance of focusing on the divine and the higher self, advocating for a life of virtue and contemplation. They share themes of divine order, the insignificance of material wealth, and the pursuit of perfection through alignment with the divine.