Section 6 (part 3)

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

Verses 78 and 79 attribute human-like qualities such as 'intellect,' 'thinking,' and 'beholding' to the Divine.

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

Verses 83 and 84 describe the world as a 'scene' and life as a 'vain opinion,' devaluing material existence.

The practice of stilling the mind and speech to open receptivity to divine knowledge or presence.

Verse 76 warns against loquacity, implying that silence or restraint in speech is a virtue.

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Verse 79 depicts Divinity as an active agent that 'beholds all things,' suggesting a present and responsive reality.

Disciplined inward attention — sitting, focused, or open-awareness practice — as a stand-alone term that umbrellas active_contemplation, inner_silence, and dhyana-style sitting.

Verse 78 describes intently thinking about the beautiful as a disciplined intellectual activity.

Critique of outward religious observance that lacks inner transformation; form without substance.

Verse 79 warns against secret sin and Verse 82 warns against flattery, emphasizing inner truth over outward appearance.

A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness.

[auto] Verse 78 explicitly describes the divine intellect as 'always intently thinking about the beautiful,' indicating a practice of focused contemplation.

Daily review of thought and action as spiritual practice.

[auto] Verses 79 and 82 encourage constant self-monitoring regarding sin and the authenticity of praise received.