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Gospel of Thomas · 109 of 114 · tr. Thomas O. Lambdin

Logion 109

Jesus said, "The kingdom is like a man who had a hidden treasure in his field without knowing it. And after he died, he left it to his son. The son did not know (about the treasure). He inherited the field and sold it. And the one who bought it went plowing and found the treasure. He began to lend money at interest to whomever he wished."
Themes
Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

The hidden treasure metaphorically represents the divine spark residing within the human condition awaiting discovery.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

[auto] The Kingdom is explicitly described as a 'hidden treasure' concealed from the ignorant inheritor.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

[auto] The parable illustrates salvation through finding the hidden Kingdom, representing direct knowledge rather than inherited ignorance.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

[auto] The text itself is an esoteric saying describing a hidden truth accessible only to those who seek or find it.

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Kingdom Withinanthropology

The claim that the divine realm is present inside the individual, accessible without external mediation.

[auto] Consistent with Thomasine theology, the field containing the treasure symbolizes the internal location of the divine realm.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

[auto] The irony of selling a field containing a treasure serves as a riddle to destabilize ordinary understanding.

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Self Knowledgesoteriology

The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology.

[auto] Finding the treasure in one's inherited field parallels the recognition of one's own divine nature.

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