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Gospel of Thomas · 108 of 114 · tr. Thomas O. Lambdin

Logion 108

Jesus said, "He who will drink from my mouth will become like me. I myself shall become he, and the things that are hidden will be revealed to him."
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Themes
Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The reference to 'things that are hidden' acknowledges the concealed nature of divine truth prior to revelation.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

[auto] The promise that 'things that are hidden will be revealed' signifies salvation through direct experiential knowledge rather than faith alone.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

[auto] The text refers to 'things that are hidden' being revealed, aligning with the concept of esoteric teachings reserved for the ready.

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Kingdom Withinanthropology

The claim that the divine realm is present inside the individual, accessible without external mediation.

[auto] The instruction to 'drink from my mouth' implies internalizing the divine presence within the individual.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

[auto] The passage explicitly describes a merging of identities where the disciple becomes like Jesus and Jesus becomes the disciple.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

[auto] The reversal of roles where the teacher becomes the student ('I myself shall become he') functions as a paradoxical instruction.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

[auto] Becoming like Jesus implies a return to the divine origin or state from which the disciple has fallen.

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Self Knowledgesoteriology

The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology.

Transformation into the likeness of Jesus implies recognizing one's own true divine nature.

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Theosis Deificationsoteriology

The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.

[auto] The text promises transformation into the divine nature by stating the disciple will become like Jesus and Jesus will become him.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] The statement 'I myself shall become he' suggests a non-dualistic identity exchange between the divine and the human.

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Related passages · 2 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1n
200 Redemption is a work performed by the whole Trinity through the Second Person. (So, too, is Creation. Cf. p. 65, n. 2). 201 i. e. We strive to distinguish the two planes of Being in God. Cf. Athan. Creed: “Neither confounding…”
Shared concept: Theosis Deification — The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 489
Section 11 11. Similarly any one, unable to see himself, but possessed by that God, has but to bring that divine- within before his consciousness and at once he sees an image of himself, himself lifted to a better beauty: now let him ignore…”
Shared concept: Kingdom Within — The claim that the divine realm is present inside the individual, accessible without external mediation. (derived)