theology
Relative Truth
The doctrine that reality has two registers — an Absolute truth as the divine or ultimate mind knows it, and a Relative truth as finite human reason perceives and must act on — with both held as legitimate on their own plane rather than the second being simply an error to correct. Distinct from apophatic_theology (a claim about how the divine may be described, by negation) and unity_of_being (a claim that being is ultimately one) in being a claim about two coexisting registers of truth-claim itself.
79 passages · 7 traditions
theosophy64
The Secret Doctrine | Page 2 (part 2)
“"When Buddhi absorbs our E GOtism (destroys it) with all its Vikaras, Avalokiteshvara becomes manifested to us, and Nirvana, or Mukti, is reached," "Mukti" being the same as Nirvana, i.e.
, freedom from the trammels of "Maya" or illusion.…”
The Secret Doctrine | Page 2 (part 3)
“I say "a few truths," advisedly, because that which must remain unsaid could not be contained in a hundred such volumes, nor could it be imparted to the present generation of Sadducees.
But, even the little that is now given is better than…”
The Secret Doctrine | Page 2 (part 5)
“Turning now to the oldest Aryan literature, the Rig-Veda, the student will find, following strictly in this the data furnished by the said Orientalists themselves, that, although the Rig-Veda contains only "about 10,580 verses, or 1,028 hym…”
The Secret Doctrine | Page 2 (part 6)
“When, however, he takes the opportunity of saying in the same breath that Odin "was worshipped as the supreme deity during a period long anterior to the age of the Veda and of Homer" ( Compar.
Theol., p.
318), he has not the slightest " h…”
The Secret Doctrine | Page 2 (part 7)
“Thus, though the Mother of Mercury (Budha, Thot-Hermes, etc.), was Maia, the mother of Buddha (Gautama), also Maya, and the mother of Jesus, likewise Maya (illusion, for Mary is Mare, the Sea, the great illusion symbolically) -- yet these t…”
The Secret Doctrine | Page 2 (part 8)
“This statement is rendered more credible by a consideration of the following facts: the tradition of the thousands of ancient parchments saved when the Alexandrian library was destroyed; the thousands of Sanskrit works which disappeared in…”
The Secret Doctrine | Page 2 (part 9)
“I believe in the ancients and therefore I love them."** (Quoted in "Science of Religions" by Max Muller.) The writer loves them too, and therefore believes in the ancients, and the modern heirs to their Wisdom.
And believing in both, she n…”
The Secret Doctrine | Page 3 (part 1)
“The Secret Doctrine by H.
P.
Blavatsky -- Vol.
1 [[Vol.
1, Page 1]] PROEM ------- PAGES FROM A PRE-HISTORIC PERIOD.
A N Archaic Manuscript -- a collection of palm leaves made impermeable to water, fire, and air, by some specific unknow…”
Show all 64 →buddhism6
Vajrakkhedika (Diamond Cutter) | Section 1i
“Therefore it is called the Pra gñ â-pâramitâ.
'Then, what do you think, O Subhûti, is there anything (dharma) that was preached by the Tathâgata?' Subhûti said: 'Not indeed, O Bhagvat, there is not anything that was preached by the Tathâga…”
Vajrakkhedika (Diamond Cutter) | Section 1k
“Therefore the Tathâgata preaches: "A gift should not be given by a Bodhisattva who believes in anything, it should not be given by one who believes in form, sound, smell, taste, or anything that can be touched." 'And again, O Subhûti, a Bod…”
Vajrakkhedika (Diamond Cutter) | Section 1n
“This prophecy is supposed to have been addressed by Dîpankara to S âkyamuni, before he had become a Buddha.] perfect knowledge has been known, he would speak an untruth, and would slander me, O Subhûti, with some untruth that he has learned…”
Vajrakkhedika (Diamond Cutter) | Section 1p
“If, O Subhûti, there existed a stock of merit, the Tathâgata would not have preached: "A stock of merit, a stock of merit indeed!"'(19) XX.
'What do you think then, O Subhûti, is a Tathâgata to be seen (known) by the shape of his visible b…”
Vajrakkhedika (Diamond Cutter) | Section 1q
“Free from self, free from being, free from life, free from personality, that highest perfect knowledge is always the same, and thus known with all good things.
And why?
Because, what were preached as good things, good things indeed, O Sub…”
Vajrakkhedika (Diamond Cutter) | Section 1r
“This probably refers to the auspicious signs discovered in S âkyamuni at his birth, which left it open whether he should become a king or a Buddha.] A Buddha is to be seen (known) from the Law; for the Lords (Buddhas) have the Law-body; And…”
christian_mysticism3
Pseudo-Dionysius: The Divine Names | Chapter 2, Section 1c
“But if he taketh Scriptural Truth as his Standard, this is the very Rule and Light by which we will (so far as in us lies) proceed straight to our defence, and will declare that the Sacred Science sometimes employs a method of Undifference…”
Pseudo-Dionysius: The Divine Names | Chapter 2, Section 1f
“Yea, ‘tis a common and undifferenced activity of the whole Godhead that It is wholly and entirely communicated unto each of them that share It and unto none merely in part; 197 197 D.
here touches on the fundamental difference between spir…”
Pseudo-Dionysius: The Divine Names | Chapter 2, Section 1i
“The Godhead is not a Whole because it is indivisible, nor a Part because there is nothing, on the ultimate plane, outside It.
Yet It is a Whole because It includes the true existence of all things, and is Partitive because It contains the…”
neoplatonism3
Iamblichus: On the Mysteries | Chapter XXVI
“There are many other contentious innovations also, which may be the subject of wonder. But some one may justly be astonished at the contrariety of opinions produced by admitting either that the truth of divination is with enchanters, the wh…”
Select Works of Plotinus | Select Works, Section 500
“Section 8 8. If, then, the Intellection is an act upon the inner content [of a perfect unity], that content is at once the Idea [as object: eidos] and the Idea itself [as concept: idea]. What, then, is that content? An Intellectual-Principl…”
Select Works of Plotinus | Select Works, Section 609
“Section 2 2. Now the reasoning faculty which undertakes this problem is not a unity but a thing of parts; it brings the bodily nature into the enquiry, borrowing its principles from the corporeal: thus it thinks of the Essential Existence a…”
hinduism1
Yoga Sutras of Patanjali, Book III | Sutra 37
“These powers stand in contradistinction to the highest spiritual vision. In manifestation they are called magical powers. The divine man is destined to supersede the spiritual man, as the spiritual man supersedes the natural man. Then the d…”
taoism1
The Writings of Chuang Tzu (Inner Chapters) | Book I (part 4)
“Yâo ruled the people of the kingdom, and maintained a perfect government within the four seas.
Having gone to see the four (Perfect) Ones 3 on the distant hill of Kû-shih, when (he returned to his capital) on the south of the Fän water 4 ,…”
western_esoteric1
The Kybalion (Three Initiates) | Chapter VI (part 2)
“We recognize this even in our ordinary view, for we speak of the world as "a fleeting show" that comes and goes, is born and dies--for the element of impermanence and change, finiteness and unsubstantiality, must ever be connected with the…”