Sutra 37
Pneumatic Electsoteriology
A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons.
The tripartite classification of persons as natural man, spiritual man, and divine man closely mirrors the Gnostic tripartite division of hylic, psychic, and pneumatic persons, with the highest class possessing a divine nature.
All passages →Relative Truththeology
The doctrine that reality has two registers — an Absolute truth as the divine or ultimate mind knows it, and a Relative truth as finite human reason perceives and must act on — with both held as legitimate on their own plane rather than the second being simply an error to correct. Distinct from apophatic_theology (a claim about how the divine may be described, by negation) and unity_of_being (a claim that being is ultimately one) in being a claim about two coexisting registers of truth-claim itself.
The passage explicitly argues that the same powers are 'truly magical' when viewed from the standpoint of normal physical experience but are natural to a higher-dimensional being, holding both registers as legitimate on their own plane.
All passages →Spiritual Ascentpraxis
A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.
The passage explicitly describes the path rising ever to higher and higher glories without end.
All passages →Theosis Deificationsoteriology
The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.
The passage explicitly describes the progressive transformation of a person from natural man to spiritual man to divine man, which is a clear articulation of the soul's progressive deification through stages.
All passages →Tripartite Soulanthropology
Division of the human being into three principles: spirit (pneuma), soul (psyche), and body/matter (hyle or soma).
The text distinguishes between the natural man, the spiritual man, and the divine man as distinct levels of being.
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