Nature Preservation

◆The Kalevala | Rune IIc

“Straightway to the oak-tree turning, Thither stalks the mighty giant, In his raiment long and roomy, Flapping in the winds of heaven; With his second step he totters On the land of darker color; With his third stop firmly planted, Reaches h…”

◆The Kalevala | Rune IId

“Down from heaven came the eagle, Through the air be came a-flying, That he might this thing consider; And he spake the words that follow: "Wherefore, ancient Wainamoinen, Hast thou left the slender birch-tree, Left the birch-tree only stand…”

◆The Kalevala | Rune IIe

“Here a few days pass unnoted And as many nights fly over. When the seventh day had journeyed, On the morning of the eighth day, Wainamoinen, wise and ancient, Went to view his crop of barley, How his plowing, how his sowing, How his labors…”

◆The Kalevala | Rune IVd

“Thus the tearful maiden answered: Therefore do I weep and sorrow, Wretched maiden all my life long, Since poor Aino, thou hast given, Since thy daughter thou hast promised To the aged Wainamoinen, Comfort to his years declining Prop to stay…”

◆The Kalevala | Rune Xf

“Modestly pleads Ilmarinen For the maiden's willing answer, These the words of the magician: "Wilt thou come with me, fair maiden, Be my wife and queen forever? I have forged for thee the Sampo, Forged the lid in many colors." Northland's f…”

◆The Kalevala | Rune XXXVIIIb

“I deserve a better suitor, Wish a truer, nobler husband, Wish to ride in richer sledges, Have a better home-protection; Never will I sweep the cottage And the coal-place of a blacksmith." Then the hero, Ilmarinen, The eternal metal-artist,…”

◆The Kalevala | Rune XLIVb

“I am weeping for my smallness, Am lamenting for my weakness, Have no sympathy, no pity, Stand here motionless for ages, Stand alone in fen and forest, In these woodlands vast and joyless. Others hope for coming summers, For the beauties of…”

◆The Kalevala | Rune XLVId

“Have no care, thou much-loved Otso, Let not anger swell thy bosom As thy coat we view with pleasure; We thy fur shall never injure, Shall not make it into garments To protect unworthy people." Thereupon wise Wainamoinen Pulled the sacred ro…”

◆Transcendental Magic I: The Doctrine (Éliphas Lévi) | 20. The Universal Medicinea

“CAPUT RESURRECTIO CIRCULUS THE MAJORITY of our physical complaints come from our moral diseases, according to the one and universal dogma, and by reason of the law of analogies. A great passion to which we abandon ourselves corresponds alw…”

◆Transcendental Magic I: The Doctrine (Éliphas Lévi) | 20. The Universal Medicineb

“A philosopher declared that he would discredit universal testimony rather than believe in the resurrection of a dead person, but his utterance was rash, for it was on the faith of universal testimony that he believed in the impossibility of…”

◆Transcendental Magic II: The Ritual (Éliphas Lévi) | 2. Magical Equilibriumc

“Thus, the Magus should not live altogether in his laboratory, among his Atha-nors, Elixirs and Pantacles. However riveting be the glance of that Circe who is called occult power, we must be able to confront her on occasion with the sword o…”

◆Transcendental Magic II: The Ritual (Éliphas Lévi) | 16. Witchcraft And Spellsd

“For bewitchment by the waxen figure, a more perfect figure must be made, and set about as far as possible with things belonging to the person; seven talismans must be hung round the neck; it must be placed in the middle of a great Pantacle…”

◆Transcendental Magic II: The Ritual (Éliphas Lévi) | 18. Philtres And Magnetisme

“The excessive fear of a given thing makes it almost invariably inevitable. To describe the two curves of a circle is to meet at the same point. Nicholas Remigious, criminal judge of Lorraine, who burnt alive eight hundred women as sorcere…”

◆The Mabinogion | Tale PEREDUR THE SON OF EVRAWCa

“Earl Evrawc owned the Earldom of the North. And he had seven sons. And Evrawc maintained himself not so much by his own possessions as by attending tournaments, and wars, and combats. And, as it often befalls those who join in encounters…”

◆Pseudo-Dionysius: The Divine Names | Chapter 4, Section 1y

“(which are not in their essential nature evil, although alleged to be so), the lion, having lost its savage wildness, will be a lion no longer; and the dog, if it become gentle to all, will cease to be a dog, since the virtue of a dog is to…”