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soteriology

Dark Night

John of the Cross's stage of contemplative purgation: a felt absence and aridity of God that strips the soul of attachments to its own consolations en route to deeper union.

44 passages · 7 traditions
christian_mysticism: 18 passageschristian_mysticism18renaissance_hermeticism: 11 passagesrenaissance_hermeticism11western_esoteric: 7 passageswestern_esoteric7finnic: 4 passagesfinnic4sufism: 2 passagessufism2celtic: 1 passageceltic1gnosticism: 1 passagegnosticism1
christian_mysticism18
Pseudo-Dionysius: The Divine Names | Chapter 4, Section 1l
Need is there to understand that in proper truth we do but use the elements and syllables and phrases and written terms and words as an aid to our senses; inasmuch as when our soul is moved by spiritual energies unto spiritual things, our s…”
Revelations of Divine Love | Chapter XV
"It is not God's will that we follow the feeling of pains in sorrow and mourning for them" And after this He shewed a sovereign ghostly pleasante in my soul. I was fulfilled with the everlasting sureness, mightily sustained without any pain…”
Revelations of Divine Love | Chapter XLI-a
" I am the Ground of thy beseeching. " "Also to prayer belongeth thanking" After this our Lord shewed concerning Prayer. In which Shewing I see two conditions in our Lord's signifying: one is rightfulness, another is sure trust. But yet…”
Revelations of Divine Love | Chapter XLI-b
God accepteth the goodwill and the travail of His servant, howsoever we feel: wherefore it pleaseth Him that we work both in our prayers and in good living, by His help and His grace, reasonably with discretion keeping our powers [turned] t…”
Revelations of Divine Love | Chapter XLVII
"We fail oftentimes of the sight of Him, and anon we fall into our self, and then find we no feeling of right,—nought but contrariness that is in our self" Two things belong to our soul as duty: the one is that we reverently marvel, the oth…”
Revelations of Divine Love | Chapter LII-a
"We have now matter of mourning: for our sin is cause of Christ's pains; and we have, lastingly, matter of joy: for endless love made Him to suffer" And thus I saw that God rejoiceth that He is our Father, and God rejoiceth that He is our M…”
Revelations of Divine Love | Chapter LXVI-a
"All was closed, and I saw no more." "For the folly of feeling a little bodily pain I unwisely lost for the time the comfort of all this blessed Shewing of our Lord God" And after this the good Lord shewed the Sixteenth [Revelation] on the…”
Revelations of Divine Love | Chapter LXIX
"I was delivered from the Enemy by the virtue of Christ's Passion" After this the Fiend came again with his heat and with his stench, and gave me much ado, the stench was so vile and so painful, and also dreadful and travailous. Also I hear…”
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renaissance_hermeticism11
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fourth Dialogue-g
Behold me, miserable one, deprived of heart, abandoned of thoughts, left by hope, I, who had fixed my all in them. Nothing is left to me but the sense of my poverty, my unhappiness and misery; why does not this too leave me? Why does not…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fifth Dialogue-a
. I. Cic . Now show me how I may be able for myself to consider the conditions of these enthusiasts, through that which appears in the order of the warfare here described. Tans . Behold how they carry the ensign of their affections or…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fifth Dialogue-h
That legend contains all the meaning of the thing in so far as it can be explained, for it means that he turns and is turned, that is to say movement present and accomplished. Cic. Excellent! And therefore those circles which so ill expl…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fifth Dialogue-o
For love, while it is finite, contented, and fixed in a certain measure, is not in the form of the species of divine beauty, but as it goes on with ever higher aspirations, it may be said to verge towards the infinite. Cic. . How is brea…”
The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fifth Dialogue-r
But it is not so, if you consider well, for it cannot be that in one instant, which is an atom or point, love persists or endures; therefore one must of necessity understand the instant in another signification. And for the sake of getting…”
The Heroic Enthusiasts, Part II (Gli Eroici Furori) | First Dialogue-d
You see, Cesarino, how this enthusiast is justified in his anger against those who reproach him with being in captivity to a low beauty, to which he dedicates his vows, and attributes these forms, so that he is deaf to those voices which ca…”
The Heroic Enthusiasts, Part II (Gli Eroici Furori) | First Dialogue-g
Wherefore not only can we never discourse about things divine, but we cannot even think of them without detracting from, rather than adding to the glory of them; so that the best thing to be done with regard to them is, that man, in the pre…”
The Heroic Enthusiasts, Part II (Gli Eroici Furori) | First Dialogue-j
So that the continual movement of one part supposes and carries with it the movement of the whole, in such a way that the attraction of the posterior parts is consequent upon the repulsion of the anterior parts; thus the movement of the sup…”
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western_esoteric7
The Book of Ceremonial Magic (A.E. Waite) | Page 5 (part 2)
The anonymous Cloud of Unknowing belongs, I believe, to the early part of the fifteenth century, and it is to be classed among the most signal presentations of the conditions and mode of the Union which I have met with in Christian literatu…”
Psychic Self-Defence (Dion Fortune) | 11. The Psychic Element In Mental Disturbance-d
The older faiths knew this, but popular Christianity, which has no roots in tradition, has forgotten it. Protestant Christianity threw away its occult aspect at the Reformation. All the pagan pantheons have gross aspects of divinities as…”
The Tarot of the Bohemians (Papus) | Chapter XVII (part 8)
If, on the contrary, he be worthy of the higher regions, this baptism of fire renders him one of the Magi; the sources of terrestrial life are at his disposition; he becomes a Therapeut. Having reached this point, he will then learn to kno…”
Tertium Organum (P.D. Ouspensky) | Chapter XX (part 1)
p. 243 CHAPTER XX The sense of infinity. The Neophyte's first ordeal. An intolerable sadness. The loss of everything real. What would an animal feel on becoming a man? The transition to the new logic. Our logic as founded on the obse…”
Tertium Organum (P.D. Ouspensky) | Chapter XXI (part 3)
All attempts to penetrate mentally into that higher, noumenal world, or world of causes, by means of the logic of the phenomenal world, if they did not fail altogether, or did not lead to castles in the air , gave only one result: in becomi…”
Tertium Organum (P.D. Ouspensky) | Chapter XXI (part 4)
This sensation of light and of unlimited joy is experienced at the moment of the expansion of consciousness (the unfoldment of the mystical lotus of the Hindu yogi), at the moment of the sensation of infinity, and it yields also the sensati…”
Transcendental Magic II: The Ritual (Éliphas Lévi) | Introduction-d
Thereupon God loosed from His bosom the shining cord which restrained the superb angel, and beholding him plunge through the night, which he furrowed with glory, He loved the offspring of His thought, and said with an ineffable smile: ‘How…”
finnic4
The Kalevala | Rune IV-c
Deck thy brow with silken ribbon, Trim with gold thy throbbing temples, And thy neck with pearly necklace, Hang the gold-cross on thy bosom, Robe thyself in pure, white linen Spun from flax of finest fiber; Wear withal the richest short-fro…”
The Kalevala | Rune XXII-c
He that hath a mouth for sweetness, He that hath an eye for beauty, Offers little that will comfort; Lempo sits upon his forehead, In his mouth dwells dire Tuoni.' "Thus, fair bride, did I advise thee, Thus advised my sister's daughter: Sho…”
The Kalevala | Rune XXIX-f
When the hero's feast had ended, Straightway was a magic vessel Given by the kindly hostess To the weary Kaukomieli, Bark of beauty, new and hardy, Wherewithal to aid the stranger In his journey to his home-land, To the cottage of his mothe…”
The Kalevala | Rune XXXV-d
In the court-yard stood the mother, Thus the wicked son addressed her: "Faithful mother, fond and tender, Hadst thou slain me when an infant, Smoked my life out in the chamber, In a winding-sheet hadst thrown me To the cataract and whirlpoo…”
sufism2
The Masnavi, Book I (Rumi) | PROLOGUE-a
HEARKEN to the reed-flute, how it complains, Lamenting its banishment from its home: "Ever since they tore me from my osier bed, My plaintive notes have moved men and women to tears. I burst my breast, striving to give vent to sighs, And t…”
The Masnavi, Book I (Rumi) | STORY II
The Oilman and his Parrot. An oilman possessed a parrot which used to amuse him with its agreeable prattle, and to watch his shop when he went out. One day, when the parrot was alone in the shop, a cat upset one of the oil-jars. When the oi…”
celtic1
The Mabinogion | Tale THE LADY OF THE FOUNTAIN-l
“My lord Arthur,” said Gwalchmai, “here is Owain, who has vanquished me, and will not take my arms.” “My lord,” said Owain, “it is he that has vanquished me, and he will not take my sword.” “Give me your swords,” said Arthur, “and then neit…”
gnosticism1
Gospel of Thomas | Logion 2
Jesus said, "Let him who seeks continue seeking until he finds. When he finds, he will become troubled. When he becomes troubled, he will be astonished, and he will rule over the All."…”