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The Life and Doctrines of Jacob Boehme · 45 of 159 · tr. Franz Hartmann

Chapter 5 (part 9)

1.) "Lucifer having left the harmony of God, the holy name of God separated from him and remained in its own unity; but Lucifer remained in the qualities of the central fire which he had awakened within himself." ( Theosophical Questions , x. 6.) p. 117 "The dark realm of phantasy and the creature which is constituted by the fallen angels is only one thing, one will, one being; and as this rebellious will did not want to reside and rule solely in the phantasy, but wanted to rule also in the holy power wherein it stood at first, the holy power repelled it out of itself and hid itself away before it—that is to say, the inner heaven shut it out of its own state, so that it could not see God. Thus it died to the kingdom of goodwill." ( Grace , iv. 46.) "When Lucifer proved to be such a tyrant and corrupter of all that is good, the whole army of heaven turned against him, and he likewise turned against everything. Then the battle began, and the arch-prince Michael with his legions fought against him, and the devil with his legions conquered not; but was driven away from his position as one who has been conquered." 1 ( Aurora , xvi. 9.) The separation of Lucifer from the world of light was a total separation, but not a local one in the ordinary sense of this word. "The world of light knows nothing of the devils, and the devils know nothing about the world of light except that they once belonged to it." ( Theosophical Points , v. 2.) "Heaven is in hell, and hell is in heaven, and nevertheless there is neither of them revealed to the other. Even if the devil were travelling for many hundred thousands of miles, for the purpose of going to heaven, he would nevertheless always remain in hell. Thus the angels do not see the darkness; they see only the light of divine power; but the devils see only the darkness of the wrath of God." ( Mysterium , viii. 28). p. 118 Every being is in that state which constitutes its own consciousness. The hellish being has not yet attained completion in its development. The existence of the terrestrial world, in whose evil parts the evil spirits reside and work, is an obstacle to that. As man loses his knowledge of God, he correspondingly loses his power for evil A man cannot become a complete devil until he attains Godlike knowledge and corresponding powers. "As the devils, led by conceit and wantonness, ignited themselves, they have now been entirely cast out from the generation of light, and cannot conceive or comprehend it in all eternity. Nevertheless the dwelling of Lucifer is not yet completed, because in all things in this world there are love and wrath still residing together, and wrestling and battling with each other. Still those things or beings realise not the wrestling of light, but merely the wrestle of wrath." 1 ( Aurora , xviii. 32.) "The hellish being is not yet fully manifest; the devils will have to wait for a still greater judgment. The sun and the water keep their kingdom still hidden unto the day of reckoning, and therefore the devils have so much fear of the judgment day." ( Theosophical Questions , xiii. 5.) "There are always two kingdoms (states) to be distinguished in the elements. In one of these rules the love that issued from God, and in the other His wrath. The devils reside only in the realm of wrath, where they are enclosed within eternal night, and they cannot come in contact with the good powers of the elements." ( Theosophical Questions , xiii. 7.) p.
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Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The text states 'Heaven is in hell, and hell is in heaven,' reflecting a structural correspondence of states.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

[auto] The passage explicitly distinguishes two kingdoms: one ruled by love from God and the other by His wrath.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The text explicitly states that the holy power 'hid itself away' from the rebellious will.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

[auto] The text repeatedly contrasts the 'world of light' and 'light of divine power' against the darkness of wrath.

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Kenomacosmology

The void or emptiness outside the pleroma; the realm of matter, ignorance, and deficiency.

The 'dark realm of phantasy' is described as a separated state outside the holy power where the fallen will resides.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The divine power is depicted as active, repelling the rebellious will and hiding itself.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The passage mentions the 'holy name of God' as an entity that separated from Lucifer and retained its own unity.

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Separation From Sourcesoteriology

The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.

[auto] The passage centrally describes Lucifer leaving the harmony of God and the total separation from the world of light.

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