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Psychic Self-Defence (Dion Fortune) · 10 of 129

1. Signs Of Psychic Attack-a

IF we look at the universe around us we cannot fail to realise that there must be some overruling plan co-ordinating its infinite complexity. If we take into our hands and examine minutely any living thing, however simple, equally must we realise that the ordered diversity of its parts is built up on a determining framework. Science has sought in vain for this organising principle; it will never find it on the physical plane, for it is not physical. It is not the inherent nature of atoms which causes them to arrange themselves in the complex patterns of living tissues. The driving forces of the universe, the framework upon which it is built up in all its parts, belong to another phase of manifestation than our physical plane, having other dimensions than the three to which we are habituated, and perceived by other modes of consciousness than those to which we are accustomed. We live in the midst of invisible forces whose effects alone we perceive. We move among invisible forms whose actions we very often do not perceive at all, though we may be profoundly affected by them. In this mind-side of nature, invisible to our senses, intangible to our instruments of precision, many things can happen that are not without their echo on the physical plane. There are beings that live in this invisible world as fish live in the sea. There are men and women with trained minds, or special aptitudes, who can enter into this invisible world as a diver descends to the ocean-bed. There are also times when, as happens to a land when the sea-dykes break, the invisible forces flow in upon us and swamp our lives. Normally this does not occur. We are protected by our very incapacity to perceive these invisible forces. There are four conditions, however, in which the veil may be rent and we may meet the Unseen. We may find ourselves in a place where these forces are concentrated. We may meet people who are handling these forces. We may ourselves go out to meet the Unseen, led by our interest in it, and get out of our depth before we know where we are; or we may fall victim to certain pathological conditions which rend the veil. The Threshold of the Unseen is a treacherous coast on which to bathe. There are potholes and currents and quicksands. The strong swimmer, who knows ±he coast, may venture in comparative safety. The non-swimmer, who takes counsel of nothing but his own impulses, may pay for his temerity with his life. But we must not make the mistake of thinking that these invisible forces are necessarily evil and inimical to humanity. They are no more inimical in themselves than are water or fire, but they are potent. If we run counter to them, the result is disastrous for us, for we have broken a natural law; but they are not out to attack us, any more than we are out to attack them. We must face the fact, however, that men and women with knowledge of these things, have, both in the past and in the present, used that knowledge unscrupulously, and that we may find our selves involved in the results of their actions. It may safely be said that the Unseen is only evil and inimical to humanity when it has been corrupted and perverted by the activities of these unscrupulous men and women, whom initiates call adepts of the Left-hand Path. We must consider the outward and visible signs of psychic attack before we are in a position to analyse the nature of such attacks and indicate their source of origin. It is a fundamental rule that diagnosis must precede treatment. There are many different kinds of psychic attacks, and the methods that will dispose of one will be ineffectual against another. The commonest form of psychic attack is that which proceeds from the ignorant or malignant mind of our fellow human beings.
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Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The text notes that things happening in the mind-side of nature have an 'echo on the physical plane,' hinting at a connection between levels.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The text opens by asserting an 'overruling plan co-ordinating its infinite complexity' and a 'determining framework' behind the universe.

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Evil As Privationtheology

Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness.

The text states invisible forces are not inherently evil but become so when 'corrupted and perverted by the activities of these unscrupulous men and women.'

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Invisible Worldcosmology

A non-physical dimension of reality, interpenetrating the physical world, populated by forces, beings, and forms ordinarily imperceptible to physical senses and instruments, that can affect embodied life without being seen — Dion Fortune's 'mind-side of nature,' the astral plane of Western esotericism broadly construed. Distinct from astral_light (a specific transmitting medium or fluid operating within this realm, not the realm itself), pleroma (the divine fullness at the summit of a cosmic hierarchy, not a parallel plane coextensive with ordinary life), and animism (particular indwelling spirits bound to specific natural objects, not the general unseen dimension itself).

The passage extensively details a non-physical realm populated by beings and forces that interact with the physical plane but are normally imperceptible.

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Left Hand Pathpraxis

A magical or spiritual orientation that turns occult power toward self-aggrandizement, domination, or personal ends divorced from — or actively opposed to — service of the divine, contrasted with the Right-hand Path's use of the same powers in reverent service and selfless healing. Distinct from psychic_attack (one specific malevolent technique this orientation may employ, not the standing orientation itself) and forbidden_knowledge (a transgression-against-divine-prohibition narrative, not an ongoing praxis-orientation).

The text explicitly mentions 'adepts of the Left-hand Path' as those who corrupt invisible forces for inimical purposes.

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Psychic Attackpraxis

The doctrine and practice of one person deliberately inflicting harm on another through trained will, mind-power, or occult technique alone, without physical contact — producing exhaustion, illness, breakdown, or death in the victim; recognised cross-culturally as witchcraft, hexing, or the evil eye, and treated in Western esotericism as a genuine occult hazard requiring diagnosis and defence rather than dismissed as superstition. Distinct from magical_will (the general doctrine that trained volition has causal power, of which this is one malevolent application) and from spirit_conjuration (which subordinates an already-existing summoned spirit, rather than directing the operator's own power at a person).

The passage explicitly discusses the nature, causes, and diagnosis of psychic attacks, identifying them as a central theme of the text.

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Shamanic Journeypraxis

The living practitioner's deliberate trance-journey into spirit, underworld, or upper realms — Lemminkainen's descent into Tuoni and Wainamoinen's entry into Wipunen's body in the Kalevala, the Siberian shaman's drum-mediated travel, Inuit angakkuq's submarine journey to Sedna, classical katabasis as ritual technique. The practitioner returns with knowledge, songs, lost-words, or a recovered soul. Distinct from psychopomp_journey (which guides the *dead* soul through afterlife realms) and from spiritual_ascent (which is the soul's *upward* return to source); shamanic_journey is the *living* practitioner crossing into ordinarily-inaccessible domains as a worked technique.

The metaphor of a diver descending to the ocean-bed to enter the invisible world parallels the concept of a deliberate journey into spirit realms.

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Related passages · 15 of 282 parallels
neoplatonism|Select Works of Plotinus|Select Works, Section 85 (part 1)
“Section 10 10. But if Matter is devoid of quality how can it be evil? It is described as being devoid of quality in the sense only that it does not essentially possess any of the qualities which it admits and which enter into it as into a…”
Shared concept: Evil As Privation — Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness. (derived)
biblical|Genesis (American Standard Version, 1901)|28:4-28:22
“[28:4] and give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land of thy sojournings, which God gave unto Abraham. [28:5] And Isaac sent away Jacob: and he went to Paddan-aram unto Laban, s…”
Shared concept: Invisible World — A non-physical dimension of reality, interpenetrating the physical world, populated by forces, beings, and forms ordinarily imperceptible to physical senses and instruments, that can affect embodied life without being seen — Dion Fortune's 'mind-side of nature,' the astral plane of Western esotericism broadly construed. (derived)
biblical|Genesis (American Standard Version, 1901)|30:35-31:11
“[30:35] And he removed that day the he-goats that were ringstreaked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of hi…”
Shared concept: Invisible World — A non-physical dimension of reality, interpenetrating the physical world, populated by forces, beings, and forms ordinarily imperceptible to physical senses and instruments, that can affect embodied life without being seen — Dion Fortune's 'mind-side of nature,' the astral plane of Western esotericism broadly construed. (derived)
biblical|Genesis (American Standard Version, 1901)|31:12-31:32
“[31:12] And he said, Lift up now thine eyes, and see: all the he-goats which leap upon the flock are ringstreaked, speckled, and grizzled: for I have seen all that Laban doeth unto thee. [31:13] I am the God of Beth-el, where thou anointed…”
Shared concept: Invisible World — A non-physical dimension of reality, interpenetrating the physical world, populated by forces, beings, and forms ordinarily imperceptible to physical senses and instruments, that can affect embodied life without being seen — Dion Fortune's 'mind-side of nature,' the astral plane of Western esotericism broadly construed. (derived)
biblical|Genesis (American Standard Version, 1901)|34:29-35:18
“[34:29] and all their wealth, and all their little ones and their wives, took they captive and made a prey, even all that was in the house. [34:30] And Jacob said to Simeon and Levi, Ye have troubled me, to make me odious to the inhabitant…”
Shared concept: Invisible World — A non-physical dimension of reality, interpenetrating the physical world, populated by forces, beings, and forms ordinarily imperceptible to physical senses and instruments, that can affect embodied life without being seen — Dion Fortune's 'mind-side of nature,' the astral plane of Western esotericism broadly construed. (derived)
biblical|Genesis (American Standard Version, 1901)|46:1-46:21
“[46:1] And Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices unto the God of his father Isaac. [46:2] And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, He…”
Shared concept: Invisible World — A non-physical dimension of reality, interpenetrating the physical world, populated by forces, beings, and forms ordinarily imperceptible to physical senses and instruments, that can affect embodied life without being seen — Dion Fortune's 'mind-side of nature,' the astral plane of Western esotericism broadly construed. (derived)
biblical|The Gospel According to John (American Standard Version, 1901)|14:12-15:3
“[14:12] Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father. [14:13] And whatsoever ye shall ask in my name, that will I do,…”
Shared concept: Invisible World — A non-physical dimension of reality, interpenetrating the physical world, populated by forces, beings, and forms ordinarily imperceptible to physical senses and instruments, that can affect embodied life without being seen — Dion Fortune's 'mind-side of nature,' the astral plane of Western esotericism broadly construed. (derived)
biblical|The Gospel According to John (American Standard Version, 1901)|16:1-16:22
“[16:1] These things have I spoken unto you, that ye should not be caused to stumble. [16:2] They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God. [16:3] A…”
Shared concept: Invisible World — A non-physical dimension of reality, interpenetrating the physical world, populated by forces, beings, and forms ordinarily imperceptible to physical senses and instruments, that can affect embodied life without being seen — Dion Fortune's 'mind-side of nature,' the astral plane of Western esotericism broadly construed. (derived)
biblical|The Gospel According to John (American Standard Version, 1901)|19:36-20:16
“[19:36] For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken. [19:37] And again another scripture saith, They shall look on him whom they pierced. [19:38] And after these things Joseph of…”
Shared concept: Invisible World — A non-physical dimension of reality, interpenetrating the physical world, populated by forces, beings, and forms ordinarily imperceptible to physical senses and instruments, that can affect embodied life without being seen — Dion Fortune's 'mind-side of nature,' the astral plane of Western esotericism broadly construed. (derived)
biblical|The Gospel According to John (American Standard Version, 1901)|20:17-21:6
“[20:17] Jesus saith to her, Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God. [20:18] Mary Magdalene cometh and telleth the…”
Shared concept: Invisible World — A non-physical dimension of reality, interpenetrating the physical world, populated by forces, beings, and forms ordinarily imperceptible to physical senses and instruments, that can affect embodied life without being seen — Dion Fortune's 'mind-side of nature,' the astral plane of Western esotericism broadly construed. (derived)
biblical|The Revelation of John (American Standard Version, 1901)|1:1-1:19
“[1:1] The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; [1:2] who bare witness of the word of God…”
Shared concept: Invisible World — A non-physical dimension of reality, interpenetrating the physical world, populated by forces, beings, and forms ordinarily imperceptible to physical senses and instruments, that can affect embodied life without being seen — Dion Fortune's 'mind-side of nature,' the astral plane of Western esotericism broadly construed. (derived)
biblical|The Revelation of John (American Standard Version, 1901)|1:20-2:17
“[1:20] the mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks are seven churches. [2:1] To the angel of the chu…”
Shared concept: Invisible World — A non-physical dimension of reality, interpenetrating the physical world, populated by forces, beings, and forms ordinarily imperceptible to physical senses and instruments, that can affect embodied life without being seen — Dion Fortune's 'mind-side of nature,' the astral plane of Western esotericism broadly construed. (derived)
biblical|The Revelation of John (American Standard Version, 1901)|4:6-5:12
“[4:6] and before the throne, as it were a sea of glass like unto crystal; and in the midst of the throne, and round about the throne, four living creatures full of eyes before and behind. [4:7] And the first creature was like a lion, and t…”
Shared concept: Invisible World — A non-physical dimension of reality, interpenetrating the physical world, populated by forces, beings, and forms ordinarily imperceptible to physical senses and instruments, that can affect embodied life without being seen — Dion Fortune's 'mind-side of nature,' the astral plane of Western esotericism broadly construed. (derived)
biblical|The Revelation of John (American Standard Version, 1901)|5:13-6:15
“[5:13] And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, be the blessing, and the…”
Shared concept: Invisible World — A non-physical dimension of reality, interpenetrating the physical world, populated by forces, beings, and forms ordinarily imperceptible to physical senses and instruments, that can affect embodied life without being seen — Dion Fortune's 'mind-side of nature,' the astral plane of Western esotericism broadly construed. (derived)
biblical|The Revelation of John (American Standard Version, 1901)|6:16-8:2
“[6:16] and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: [6:17] for the great day of their wrath is come; and who is able to stand? [7:…”
Shared concept: Invisible World — A non-physical dimension of reality, interpenetrating the physical world, populated by forces, beings, and forms ordinarily imperceptible to physical senses and instruments, that can affect embodied life without being seen — Dion Fortune's 'mind-side of nature,' the astral plane of Western esotericism broadly construed. (derived)