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Psychic Attack

The doctrine and practice of one person deliberately inflicting harm on another through trained will, mind-power, or occult technique alone, without physical contact — producing exhaustion, illness, breakdown, or death in the victim; recognised cross-culturally as witchcraft, hexing, or the evil eye, and treated in Western esotericism as a genuine occult hazard requiring diagnosis and defence rather than dismissed as superstition. Distinct from magical_will (the general doctrine that trained volition has causal power, of which this is one malevolent application) and from spirit_conjuration (which subordinates an already-existing summoned spirit, rather than directing the operator's own power at a person).

89 passages · 2 traditions
western_esoteric: 86 passageswestern_esoteric86theosophy: 3 passagestheosophy3
western_esoteric86
The Book of Ceremonial Magic (A.E. Waite) | Page 3 (part 1)
EXPLANATION OF FULL-PAGE PLATES PLATE I FRONTISPIECE--The witch has shot a peasant in the foot with a magic hazel wand. The victim takes off his shoe when he feels his foot beginning to swell. If the peasant yields to the witch the spell…”
The Book of Ceremonial Magic (A.E. Waite) | Page 7 (part 1)
§ 2. The Distinction between White and Black Magic Having considered the possible standpoints from which the Rituals may be regarded, we come now to the distinctions that are made between them, and, first and foremost, to that which has be…”
The Book of Ceremonial Magic (A.E. Waite) | Page 14 (part 3)
It is ( a .) frivolous in such experiments as the detection of stolen goods, by which it is placed on the same level as the pedlar's literature of fortune-telling; it is ( b .) hyperbolical and fantastic in the experiment of invisibility, i…”
The Book of Ceremonial Magic (A.E. Waite) | Page 15 (part 2)
It is, however, especially provided that no seal, pentacle or character shall be applied to the injury of another, and more especially a student of the art. The art, in fine, does not involve any compact, "implicit or explicit." I suppose…”
The Book of Ceremonial Magic (A.E. Waite) | Page 22
§ 2. True Black Magic The Grimoire entitled True Black Magic is simply an adapted version of the Key of Solomon , with the same preambles, the same ritual, the same talismans, and characters which are analogous when they are not identical.…”
The Book of Ceremonial Magic (A.E. Waite) | Page 52 (part 3)
Click to view CHARACTER OF CLISTHERET CLISTHERET makes day or night about thee at pleasure. Click to view CHARACTER OF SIRCHADE SIRCHADE has power to shew thee all kinds of animals, of whatsoever nature they may be. Click to view CHARACTE…”
The Book of Ceremonial Magic (A.E. Waite) | Page 59 (part 1)
Click to view THE SEAL OF MALPAS XXXIX. MALPAS, a powerful president, appears at first like a crow, but afterwards, when so commanded, assumes a human form, speaking with a hoarse voice. He brings artificers swiftly from all parts of the…”
The Book of Ceremonial Magic (A.E. Waite) | Page 72 (part 1)
CHAPTER VIII Miscellaneous and Minor Processes § 1. Concerning Works of Hatred and Destruction THE following process appears in several manuscript copies of the Key of Solomon , but has been omitted by the English editor of that work, as o…”
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theosophy3
The Secret Doctrine | Page 30 (part 4)
Do not they, moreover, sacrifice to this day, to the same " God of Wind and Water? " They do; because special prayers for rain, dry weather, trade-winds and the calming of storms on the seas exist to this hour in the prayer-books of the th…”
The Secret Doctrine | Page 74 (part 3)
Let every lord of the Dazzling Face (an adept of the White Magic) cause the Viwan of every lord of the Dark Face to come into his hands (or possession), lest any (of the Sorcerers) should by its means escape from the waters, avoid the rod o…”
The Secret Doctrine | Page 88 (part 13)
Shall we still doubt the fact of Arjuna going over to Patala (the Antipodes, America) and there marrying Ulupi, the daughter of the Naga (or rather Nargal ) King? But to the Zuni priests. These receive an annual tribute, to this day, of c…”