Let every lord of the Dazzling Face (an adept of the White Magic) cause the Viwan of every lord of the Dark Face to come into his hands (or possession), lest any (of the Sorcerers) should by its means escape from the waters, avoid the rod of the Four, (Karmic deities) and save his wicked' (followers, or people).
'May every yellow face send sleep from himself (mesmerize?) to every black face.
May even they (the Sorcerers) avoid pain and suffering.
May every man true to the Solar Gods bind (paralyze) every man under the lunar gods, lest he should suffer or escape his destiny.
'And may every yellow face offer of his life-water (blood) to the speaking animal of a black face, lest he awaken his master.
** 'The hour has struck, the black night is ready, etc., etc.
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'Let their destiny be accomplished.
We are the servants of the great Four.
*** May the Kings of light return.' " [[Footnote(s)]] ------------------------------------------------- * Wrote the late Brahmachari Bawa, a Yogi of great renown and holiness: "Extensive works on Ashtar Vidya and such other sciences were at different times compiled in the languages of the times.
But the Sanskrit originals were lost at the time of the partial deluge of our country." .
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( See Theosophist of June, 1880, "Some Things the Aryans Knew.") For Agneyastra, see Wilson's Specimens of the Hindu Theatre, I., p.
297.
** Some wonderful, artificially-made beast, similar in some way to Frankenstein's creation, which spoke and warned his master of every approaching danger.
The master was a "black magician," the mechanical animal was informed by a djin, an Elemental, according to the accounts.
The blood of a pure man alone could destroy him.
Vide Part II ., xxvii., "Seven in Astronomy, Science, and Magic." *** The four Karmic gods, called the Four Maharajahs in the Stanzas.
[[Vol.
2, Page]] 428 THE SECRET DOCTRINE.
"The great King fell upon his dazzling Face and wept .
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"When the Kings assembled the waters had already moved .
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"(But) the nations had now crossed the dry lands.
They were beyond the water mark.
Their Kings reached them in their Viwans, and led them on to the lands of Fire and Metal (East and North)." .
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Still, in another passage, it is said: -- " .
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Stars (meteors) showered on the lands of the black Faces; but they slept.
"The speaking beasts (the magic watchers) kept quiet.
"The nether lords waited for orders, but they came not, for their masters slept.
"The waters arose, and covered the valleys from one end of the Earth to the other.
High lands remained, the bottom of the Earth (the lands of the antipodes) remained dry.
There dwelt those who escaped; the men of the yellow-faces and of the straight eye (the frank and sincere people).
"When the Lords of the Dark Faces awoke and bethought themselves of their Viwans in order to escape from the rising waters, they found them gone." Then a passage shows some of the more powerful magicians of the "Dark Face" -- who awoke earlier than the others -- pursuing those who had "spoilt them" and who were in the rear-guard, for -- "the nations that were led away, were as thick as the stars of the milky way," says a more modern Commentary, written in Sanskrit only.
"Like as a dragon-snake uncoils slowly its body, so the Sons of men, led on by the Sons of Wisdom, opened their folds, and spreading out, expanded like a running stream of sweet waters .
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many of the faint-hearted among them perished on their way.
But most were saved." Yet the pursuers, "whose heads and chests soared high above the water," chased them "for three lunar terms" until finally reached by the rising waves, they perished to the last man, the soil sinking under their feet and the earth engulfing those who had desecrated her.
This sounds a good deal like the original material upon which the similar story in Exodus was built many hundred thousands of years later.
The biography of Moses, the story of his birth, childhood and rescue from the Nile by Pharaoh's daughter, is now shown to have been adapted from the Chaldean narrative about Sargon.
And if so, the Assyrian tile in the British Museum being a good proof of it, why not that of the Jews robbing the Egyptians of their jewels, the death of Pharaoh and his army, and so on?
The gigantic magicians of Ruta and Daitya, the "lords of the Dark Face," may have become in the later narrative the Egyptian Magi, and the yellow-faced nations of [[Vol.
2, Page]] 429 SHADOWY MEMENTOS OF THE PAST.
the Fifth Race, the virtuous sons of Jacob, the "chosen people." .
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One more statement has to be made: There have been several Divine Dynasties -- a series for every Root Race beginning with the Third, each series according and adapted to its Humanity.
The last Seven Dynasties referred to in the Egyptian and Chaldean records belong to the Fifth Race, which, though generally called Aryan, was not entirely so, as it was ever largely mixed up with races to which Ethnology gives other names.
It would be impossible, in view of the limited space at our disposal, to go any further into the description of the Atlanteans, in whom the whole East believes as much as we believe in the ancient Egyptians, but whose existence the majority of the Western Scientists deny, as they have denied, before this, many a truth, from the existence of Homer down to that of the carrier pigeon.
The civilization of the Atlanteans was greater even than that of the Egyptians.
It is their degenerate descendants, the nation of Plato's Atlantis, which built the first Pyramids in the country, and that certainly before the advent of the "Eastern AEthiopians," as Herodotus calls the Egyptians.
This may be well inferred from the statement made by Ammianus Marcellinus, who says of the Pyramids that "there are also subterranean passages and winding retreats, which, it is said, men skilful in the ancient mysteries, by means of which they divined the coming of a flood, constructed in different places lest the memory of all their sacred ceremonies should be lost." These men who "divined the coming of floods" were not Egyptians, who never had any, except the periodical rising of the Nile.
Who were they?
The last remnants of the Atlanteans, we maintain.
Those races which are dimly suspected by Science, and thinking of which Mr.
Ch.
The magical manufacture of a semi-autonomous entity from the operator's own creative mind-stuff, formulated with sufficient force and sustained attention that it acquires a distinct, independent life of its own beyond an ordinary passing thought-form — directable as tool, weapon, or guardian, but capable of escaping the operator's control if mishandled. Distinct from spirit_conjuration (binding a spirit that already exists, rather than manufacturing one) and from word_power_incantation (the causal force of the spoken word itself, rather than the sustained mental construction of an entity).
The 'speaking animal' is explicitly described as an artificially-made beast similar to Frankenstein's creation, informed by a djin/Elemental, that spoke and warned its master—a manufactured semi-autonomous entity that could only be destroyed by the blood of a pure man.
A non-physical dimension of reality, interpenetrating the physical world, populated by forces, beings, and forms ordinarily imperceptible to physical senses and instruments, that can affect embodied life without being seen — Dion Fortune's 'mind-side of nature,' the astral plane of Western esotericism broadly construed. Distinct from astral_light (a specific transmitting medium or fluid operating within this realm, not the realm itself), pleroma (the divine fullness at the summit of a cosmic hierarchy, not a parallel plane coextensive with ordinary life), and animism (particular indwelling spirits bound to specific natural objects, not the general unseen dimension itself).
The passage is saturated with non-physical entities and operations: Viwans (astral doubles) being seized, djins/Elementals informing mechanical beasts, nether lords waiting for orders, and magical acts (mesmerism, binding) operating on a plane imperceptible to physical senses.
A magical or spiritual orientation that turns occult power toward self-aggrandizement, domination, or personal ends divorced from — or actively opposed to — service of the divine, contrasted with the Right-hand Path's use of the same powers in reverent service and selfless healing. Distinct from psychic_attack (one specific malevolent technique this orientation may employ, not the standing orientation itself) and forbidden_knowledge (a transgression-against-divine-prohibition narrative, not an ongoing praxis-orientation).
The 'lords of the Dark Face,' 'Sorcerers,' and 'black magicians' represent a standing orientation of occult power turned toward domination and malevolent ends, explicitly contrasted with the 'adepts of the White Magic.'
The persistent form or image of a human being that exists from birth to death, distinct from the impermanent physical matter.
The Viwan functions as a persistent subtle form of the person that can be separated from the physical body, seized by another, and whose loss prevents escape from the flood—distinct from the impermanent physical matter.
The state of a person being controlled or inhabited by an external spirit or entity — the entity as subject acting through the person's body, rather than merely troubling them from without. Distinct from haunting (a discarnate soul or place-bound presence that interferes without necessarily entering and controlling a living body) and from spirit_conjuration (an operator deliberately commanding a spirit's appearance, the reverse relation — here the spirit is uninvited and in control, not summoned and subordinated).
The central magical operation described is one adept causing the Viwan (astral double) of a Dark Face lord to 'come into his hands (or possession)'—an external entity taking control of another's subtle body.
The doctrine and practice of one person deliberately inflicting harm on another through trained will, mind-power, or occult technique alone, without physical contact — producing exhaustion, illness, breakdown, or death in the victim; recognised cross-culturally as witchcraft, hexing, or the evil eye, and treated in Western esotericism as a genuine occult hazard requiring diagnosis and defence rather than dismissed as superstition. Distinct from magical_will (the general doctrine that trained volition has causal power, of which this is one malevolent application) and from spirit_conjuration (which subordinates an already-existing summoned spirit, rather than directing the operator's own power at a person).
The adepts deliberately inflict harm on the Dark Face lords through trained will and occult technique—mesmerizing, binding, paralyzing, and seizing their Viwans—without physical contact, producing exhaustion and death.
A magical or spiritual orientation that directs occult power toward reverent service of the divine and the welfare of others, in disciplined subordination to a moral code — the positive complement to the Left-hand Path's self-aggrandizement, and the orientation an initiatory order upholds in barring seduction, extortion, and the sale of initiation for gain. Distinct from left_hand_path (the opposing orientation this concept mirrors) and theurgy (a specific ritual technique of divine engagement, not the standing ethical orientation of the practitioner).
The 'adepts of the White Magic' and 'Kings of light' represent the positive complement—occult power directed toward the welfare of others and subordination to karmic order ('We are the servants of the great Four').
The grimoire-tradition practice of ceremonially commanding or binding a spirit through consecrated seals, circles, divine names, and prescribed instruments, compelling its appearance and obedience. Distinct from theurgy in the direction of the power relationship — theurgy is reverent engagement with the gods on the premise of the operator's own ascent, this is subordination of a lesser spirit to the operator's will — and from word_power_incantation and sacred_names, which name components (verbal force, name-power) this practice deploys rather than the ritual structure itself.
The adepts of White Magic ceremonially bind, paralyze, and command the Viwans and forces of the Dark Face lords through prescribed magical operations—subordinating entities to the operator's will through ritual formulae.
The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.
The passage presents a series of magical formulae ('May every yellow face send sleep…', 'The hour has struck, the black night is ready') whose utterance is causally efficacious, directly producing mesmerism, binding, and the accomplishment of destiny.