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The Book of Ceremonial Magic (A.E. Waite) · 7 of 175 · tr. Arthur Edward Waite

Page 4 (part 4)

For convenience of treatment the present work is divided into two parts. The first contains an analytical and critical account of the chief magical rituals known to the writer; the second forms a complete Grimoire of Black Magic. It must be remembered that these are the operations which gave arms to the Inquisitors of the past, and justified Civil Tribunals in the opinion of their century for the sanguinary edicts pronounced against witch, warlock and magician. It is, in truth, a very strange and not reassuring page in the history of human aberration; nor has it been a pleasing exercise which has thus sought to make it plain, once and for all. Click to view A SERPENT BEFORE THE CURSE. From the " Speculum Salvationis ."
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Themes
Spirit Conjurationpraxis

The grimoire-tradition practice of ceremonially commanding or binding a spirit through consecrated seals, circles, divine names, and prescribed instruments, compelling its appearance and obedience. Distinct from theurgy in the direction of the power relationship — theurgy is reverent engagement with the gods on the premise of the operator's own ascent, this is subordination of a lesser spirit to the operator's will — and from word_power_incantation and sacred_names, which name components (verbal force, name-power) this practice deploys rather than the ritual structure itself.

The text mentions the work contains a 'complete Grimoire of Black Magic' and 'magical rituals', which inherently implies practices involving spirit conjuration or command typical of grimoires.

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Related passages · 1 parallel
theosophy|The Secret Doctrine|Page 74 (part 3)
Let every lord of the Dazzling Face (an adept of the White Magic) cause the Viwan of every lord of the Dark Face to come into his hands (or possession), lest any (of the Sorcerers) should by its means escape from the waters, avoid the rod o…”
Shared concept: Spirit Conjuration — The grimoire-tradition practice of ceremonially commanding or binding a spirit through consecrated seals, circles, divine names, and prescribed instruments, compelling its appearance and obedience. (derived)