Revelations of Divine Love · 72 of 127 · tr. Grace Warrack
Chapter LId
And thus Mercy and Pity dwelleth with mankind unto the time we come up into Heaven.
But man is blinded in this life and therefore we may not see our Father, God, as He is.
And what time that He of His goodness willeth to shew Himself to man, He sheweth Himself homely, as man.
Notwithstanding, I reason, in verity we ought to know and believe that the Father is not man.
But his sitting on the earth barren and desert, is to signify this:—He made man's soul to be His own City and His dwelling-place: which is most pleasing to Him of all His works.
And what time that man was fallen into sorrow and pain, he was not all seemly to serve in that noble office; and therefore our Lord Father would prepare Himself no other place, but would sit upon the earth abiding mankind, which is mingled with earth, till what time by His grace His dearworthy Son had brought again His City into the noble fairness with His hard travail.
The blueness of the clothing betokeneth His steadfastness; the brownness of his fair face, with the seemly blackness of the eyes, was most accordant to shew His holy soberness.
The length and breadth of his garments, which were fair, flaming about, betokeneth that He hath, beclosed in Him, all Heavens, and all Joy and Bliss: and this was shewed in a touch [of time], where I have said: Mine understanding was led into the Lord ; in which [inward shewing] I saw Him highly rejoice for the worshipful restoring that He will and shall bring His servant to by His plenteous grace.
And yet I marvelled, beholding the Lord and the Servant aforesaid.
I saw the Lord sit stately, and the Servant standing reverently afore his Lord.
In which Servant there is double understanding, one without , another within.
Outwardly :—he was clad simply, as a labourer which were got ready for his toil; and he stood full near the Lord—not evenly in front of him, but in part to one side, on the left.
His clothing was a white kirtle, single, old, and all defaced, dyed with sweat of his body, strait-fitting to him, and short—as it were an handful beneath the knee; [thread]bare, seeming as it should soon be worn out, ready to be ragged and rent.
And of this I marvelled greatly, thinking: this is now an unseemly clothing for the Servant that is so greatly loved to stand in afore so worshipful a Lord.
And inwardly in him was shewed a ground of love: which love that he had to the Lord was even-like to the love that the Lord had to him.
The wisdom of the Servant saw inwardly that there was one thing to do which should be to the worship of the Lord.
And the Servant, for love, having no regard to himself nor to nothing that might befall him, hastily he started and ran at the sending of his Lord, to do that thing which was his will and his worship.
For it seemed by his outward clothing as he had been a continuant labourer of long time, and by the inward sight that I had both of the Lord and the Servant it seemed that he was a new [one], that is to say, new beginning to travail: which Servant was never sent out afore.
There was a treasure in the earth which the Lord loved.
I marvelled and thought what it might be, and I was answered in mine understanding: It is a food which is delectable and pleasant to the Lord .
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
The text describes God's active plan to restore the soul ('City') through the 'hard travail' of His Son, indicating a purposeful ordering of events.