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Revelations of Divine Love · 48 of 127 · tr. Grace Warrack

Chapter XXXVI-b

And that this is our Lord's working in us, I am sure the soul that hath understanding therein by grace shall see it and feel it. And though it be so that this deed be truly taken for the general Man, yet it excludeth not the special. For what our good Lord will do by His poor creatures, it is now unknown to me. But this deed and that other aforesaid, they are not both one but two sundry. This deed shall be done sooner (and that [time] shall be as we come to Heaven), and to whom our Lord giveth it, it may be known here in part. But that Great Deed aforesaid shall neither be known in Heaven nor earth till it is done. And moreover He gave special understanding and teaching of working of miracles, as thus:— It is known that I have done miracles here afore, many and diverse, high and marvellous, worshipful and great. And so as I have done, I do now continually, and shall do in coming of time . It is known that afore miracles come sorrow and anguish and tribulation ; and that is for that we should know our own feebleness and our mischiefs that we are fallen in by sin, to meeken us and make us to dread God and cry for help and grace. Miracles come after that, and they come of the high Might, Wisdom, and Goodness of God, shewing His virtue and the joys of Heaven so far at it may be in this passing life: and that to strengthen our faith and to increase our hope, in charity. Wherefore it pleaseth Him to be known and worshipped in miracles. Then signifieth He thus: He willeth that we be not borne over low for sorrow and tempests that fall to us: for it hath ever so been afore miracle-coming.
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Themes
Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The author notes that certain divine deeds are 'unknown' and will remain unknown in Heaven or earth until they are done, highlighting a limit to human knowledge of God's full plan.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The text explicitly describes God's ordering of events, where sorrow and tribulation are intentionally sent to humble humans before miracles occur to strengthen faith.

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Emotional Epistemologysoteriology

The doctrine that emotions constitute a valid and necessary mode of knowing reality, complementing or surpassing intellectual cognition.

The text asserts that understanding divine working involves 'feeling' it and links the knowledge of human feebleness to the emotional states of meekness and dread.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

The passage states that the soul with 'understanding therein by grace' shall 'see it and feel it,' indicating a direct experiential knowledge of God's working beyond mere intellectual assent.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The passage consistently portrays God as an active agent who works in souls, performs miracles, and responds to human sorrow, emphasizing a dynamic personal relationship.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The passage mentions that tribulation is designed to make humans 'cry for help and grace,' referencing the practice of prayer as a response to divine discipline.

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Related passages · 6 parallels
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XVIII (part 5)
“If we consider the emotional nature of man as self-contained, as serving life and not serving knowledge we shall never understand its true content and significance. Emotions serve knowledge. There are things and relations which can be kno…”
Shared concept: Emotional Epistemology — The doctrine that emotions constitute a valid and necessary mode of knowing reality, complementing or surpassing intellectual cognition. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Mysteries and Their Emissaries-a
“DID that divine knowledge which constituted the supreme possession of the pagan priestcrafts survive the destruction of their temples? Is it yet accessible to mankind, or does it lie buried beneath the rubbish of ages, entombed within the…”
Shared concept: Gnosis Direct Knowledge — Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XIX
“But neither does the cause [of the energies] of more excellent natures subsist as a certain middle instrument, nor does he who invokes operate through him who prophesies; for to assert these things is impious. And it is much more true to sa…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 8 (part 4)
“No man knoweth how to know Him--His name remaineth hidden; His name is a mystery unto His children. His names are innumerable, they are manifold and none knoweth their number--God is truth and He liveth by truth and He feedeth thereon. He…”
Shared concept: Divine Hiddenness — The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 203 (part 1)
“Section 16 16. But if all this is true, what room is left for evil? Where are we to place wrong-doing and sin? How explain that in a world organized in good, the efficient agents [human beings] behave unjustly, commit sin? And how comes…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
theosophy|The Secret Doctrine|Page 71 (part 10)
“There reside mankind along with Daityas and Danavas, as well as with spirits of Heaven ( Gandharvas, Yakshas, Kimpurushas, etc .) and gods. " ( Chapter iv. ) There is but one exception in the case of King Priyavrata, the son of the first…”
Shared concept: Emotional Epistemology — The doctrine that emotions constitute a valid and necessary mode of knowing reality, complementing or surpassing intellectual cognition. (derived)
Contrasts · where traditions diverge
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|20. The Thaumaturge-a
“We have defined miracles as the natural effects of exceptional causes. The immediate action of the human will upon bodies, or at least that action exercised without visible means, constitutes a miracle in the physical order. The influence…”
Both passages discuss the nature and purpose of miracles, emphasizing their role in revealing divine power and strengthening faith. They also highlight the importance of understanding and intention in the performance of miracles, though they come from different religious contexts.