Revelations of Divine Love · 49 of 127 · tr. Grace Warrack
Chapter XXXVII
"In every soul that shall be saved is a Godly Will that never assented to sin, nor ever shall."—"For failing of Love on our part, therefore is all our travail" God brought to my mind that I should sin. And for pleasance that I had in beholding of Him, I attended not readily to that shewing; and our Lord full mercifully abode, and gave me grace to attend. And this shewing I took singularly to myself; but by all the gracious comfort that followeth, as ye shall see, I was learned to take it for all mine even-Christians: all in general and nothing in special : though our Lord shewed me that I should sin, by me alone is understood all. And therein I conceived a soft dread. And to this our Lord answered: I keep thee full surely . This word was said with more love and secureness and spiritual keeping than I can or may tell. For as it was shewed that [I] should sin, right so was the comfort shewed: secureness and keeping for all mine even-Christians. What may make me more to love mine even-Christians than to see in God that He loveth all that shall be saved as it were all one soul? For in every soul that shall be saved is a Godly Will that never assented to sin, nor ever shall. Right as there is a beastly will in the lower part that may will no good, right so there is a Godly Will in the higher part, which will is so good that it may never will evil, but ever good. And therefore we are that which He loveth and endlessly we do that which Him pleaseth. This shewed our Lord in [shewing] the wholeness of love that we stand in, in His sight: yea, that He loveth us now as well while we are here, as He shall do while we are there afore His blessed face. But for failing of love on our part, therefore is all our travail.
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
The text emphasizes God's active ordering of the soul's experience, specifically how He 'abode' and gave grace to attend to a vision of sin to provide comfort.
Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness.
The passage explicitly states that the 'Godly Will' in every saved soul never assented to sin and that all travail arises from a 'failing of Love,' framing evil as an absence or lack rather than a positive substance.
Active compassionate care for others as a central spiritual obligation or expression of divine love.
The mystic learns to take her personal vision as applying to 'all mine even-Christians,' fostering a deep love for others based on God's universal love.