Transcendental Magic II: The Ritual (Éliphas Lévi) · 74 of 123 · tr. A.E. Waite
15. The Sabbath Of The Sorcerersf
Can we be astonished after this at the spread of mediaeval superstition in our own day?
One thing only surprises me, that, believing in the devil and his agents, men do not rekindle the faggots.
M.
Veuillot is logical and demands it: one should honour men who have the courage of their opinions.
Pursuing our curious researches, we come now to the most atrocious mysteries of the Grimoire, those which are concerned with evocations of devils and pacts with hell.
After attributing a real existence to the absolute negation of goodness, after having enthroned the absurd and created a god of falsehood, it remained for human folly to invoke the impossible idol, and this maniacs have done.
We were informed lately that the most reverend Father Ventura, formerly Superior of the Theatines, Bishops' Examiner, etc., after reading our “Doctrine”, declared that the Kabalah was in his opinion an invention of the devil and that the Star of Solomon was another diabolical device to persuade the world that Satan was the same as God.
Observe what is taught seriously by those who are masters in Israel!
The ideal of nothingness and night inventing a sublime philosophy which is the universal basis of faith and the keystone of all temples!
The demon setting his signature by the side of God's!
My venerable masters in theology, you are greater sorcerers than you or others are aware, and He Who said: “The devil is a liar like his father,” would have had some observations to make on the decisions of your reverences.
Evokers of the devil must before all things belong to a religion which admits a creative devil, who is also rival of God.
To invoke a power, we must believe in it.
Given such firm faith in the religion of the devil, we must proceed as follows to enter into correspondence with this pseudo-Deity: Magical Axiom Within the circle of its action, every word creates that which it affirms.
Direct Consequence He who affirms the devil creates or makes the devil.
Conditions of Success in Infernal Evocations (i) Invincible obstinacy; (2) a conscience at once hardened to crime and most prone to remorse and fear; (3) affected or natural ignorance; (4) blind faith in all that is incredible; (5) an utterly false idea of God.
We must afterwards (i) profane the ceremonies of the cultus in which we believe; (2) offer a bloody sacrifice; (3) procure the magic fork, which is a branch of a single bough of hazel or almond, cut at one blow with the new knife used for the sacrifice.
It must terminate in a fork, which must be armoured with iron or steel, made from the blade of the knife before mentioned.
A fast of fifteen days must be observed, taking a single unsalted repast after sundown.
It should consist of black bread and blood, seasoned with unsalted spices or black beans and milky and narcotic herbs.
We must get drunk every five days after sundown on wine in which five heads of black poppies and five ounces of pounded hemp-seed have been steeped for five hours, the infusion being strained through a cloth woven by a prostitute: strictly speaking, the first cloth which comes to hand may be used, should it have been woven by a woman.
The evocation should be performed on the night between Monday and Tuesday, or that between Friday and Saturday.
a solitary and forbidden spot must be chosen, such as a cemetery haunted by evil spirits, a dreaded ruin in the country, the vaults of an abandoned convent, a place where some murder has been committed, a druidic altar or an old temple of idols.
Themes
◆Cosmic Dualismtheology
Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.
The text frames reality through the opposition of God and a rival creative devil representing falsehood.
Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness.
Evil is described as the 'absolute negation of goodness' and a 'god of falsehood.'
Transgressive knowing acquired against divine prohibition — the Watchers' teaching of metallurgy, sorcery, and cosmetics in 1 Enoch, the Gnostic Eve narratives, the Promethean mytheme; explicitly contrasted with gnosis_direct_knowledge, which is salvific.
The passage centrally details 'atrocious mysteries' and rituals for evoking devils and making pacts with hell.
The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.
It explicitly states the magical axiom that 'every word creates that which it affirms' within the circle of action.