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Tertium Organum (P.D. Ouspensky) · 203 of 225 · tr. Nicholas Bessaraboff and Claude Bragdon

Chapter XXIII (part 5)

Only a personal experience of it, or a prolonged study of men who have passed into the new life, will enable us to realize what this actually is. The writer expects his work to be useful in two ways: first, in broadening the general view of human life by comprehending in our mental vision this important phase of it, then by enabling us to realize, in some measure, the true status of certain men who, down to the present, are either exalted to the ranks of gods or are adjudged insane. The writer takes the view that our descendants will sooner or later reach, as a race, the condition of cosmic consciousness, just as long ago, our ancestors passed from simple to self-consciousness. He believes that this step in evolution is even now being made, since it is clear to him both that men with the faculty in question are becoming more and more common and also that as a race we are approaching nearer and nearer to that stage of the self-conscious mind from which the transition to the cosmic conscious is effected. He knows that intelligent contact with cosmic conscious minds assists self-conscious individuals in the ascent to the higher plane. II The immediate future of our race [the writer thinks] is indescribably hopeful. There are at the present moment impending over us three revolutions, the least of which would dwarf the ordinary historic upheaval called by that name into absolute insignificance. 1 They are: (1) the material, economic and social revolution which will depend upon and result from the establishment of aerial navigation. (2) The economic and social revolution which will abolish individual ownership and rid the earth at once of two immense evils—riches and poverty. And (3) The psychical revolution of which there is here question. Either of the first two would (and will) radically change the conditions of, and greatly uplift, human life; but the third will do more for humanity p. 313 than both of the former, were their importance multiplied by hundreds or even thousands. The three operating (as they will) together will literally create a new heaven and a new earth. Old things will be done away and all will become new. Before aerial navigation national boundaries, tariffs and perhaps distinctions of language will fade out. Great cities will no longer have reason for being and will melt away. The men who now dwell in cities will inhabit in summer the mountains and the seashores; building often in airy and beautiful spots, now almost or quite inaccessible, commanding the most extensive and magnificent views. In the winter they will probably dwell in communities of moderate size. As herding together, as now, in great cities, so the isolation of the worker of the soil will become a thing of the past. Space will be practically annihilated, there will be no crowding together and no enforced solitude. Before socialism crushing toil, cruel anxiety, insulting and demoralizing riches, poverty and its ills will become subjects for historical novels. 1 ______ In contact with the flux of cosmic consciousness all religions known and named today will be melted down. The human soul will be revolutionized. Religion will absolutely dominate the race. It will not depend on traditions. It will not be believed and disbelieved. It will be part of life, not belonging to certain hours, times, occasions. It will not be in sacred books, nor in the mouths of priests. It will not dwell in churches and meetings and forms and days. Its life will not be in prayers, hymns nor discourses. It will not depend on special revelations, on the words of gods who came down to teach, nor on any bible or bibles. It will have no mission to save men from their sins or to secure their entrance to heaven. It will not teach a future immortality nor future glories, for immortality and all glory will exist in the here and now. The evidence of immortality will live in every heart as sight in every eye.
Themes
Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

References to 'flux of cosmic consciousness' and immortality as 'sight in every eye' use light imagery for spiritual reality.

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Divine Madnesssoteriology

Ecstatic irrational rapture — Plato's mania, Bruno's furore — by which the soul transcends ordinary reason and attains direct contact with divine reality; madness reframed as higher knowledge.

The text notes that men with this faculty are either exalted as gods or adjudged insane, framing higher knowledge as madness.

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Mechanical Humanityanthropology

Gurdjieff and Ouspensky's claim that ordinary human beings live in a state of waking sleep, reacting mechanically without unified will or consciousness, and that the spiritual path begins with recognising this condition.

The distinction between simple/self-consciousness and the new life implies the ordinary human state is lower or mechanical.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

It mentions 'intelligent contact with cosmic conscious minds' assisting ascent, implying a form of union or connection.

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Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

The text envisions a future where riches and poverty are abolished and belief/disbelief distinctions fade.

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Pneumatic Electsoteriology

A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons.

The text distinguishes between men with the faculty of cosmic consciousness and self-conscious individuals who require assistance.

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Theosis Deificationsoteriology

The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.

It describes men being 'exalted to the ranks of gods' through the transition to cosmic consciousness.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

The melting down of all religions into the flux of cosmic consciousness suggests an underlying unity.

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Frashokereticosmology

The final restoration/renovation of the cosmos.

[auto] The passage predicts a future renovation where a new heaven and earth are created and old things are done away with.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

[auto] The passage emphasizes that realization comes only through personal experience rather than belief, tradition, or sacred books.

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Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

[auto] The evidence of immortality is said to live in every heart as sight in every eye, indicating an internal luminous knowledge.

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Kingdom Withinanthropology

The claim that the divine realm is present inside the individual, accessible without external mediation.

[auto] Immortality and glory are described as existing in the here and now within every heart rather than in a future afterlife.

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Rejection Of Hypocrisyethics

Critique of outward religious observance that lacks inner transformation; form without substance.

[auto] Current religious forms such as priests, churches, and books are critiqued in favor of a religion that is part of life itself.

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Renunciation Of Wealthethics

The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle.

[auto] The text advocates for abolishing individual ownership and rid the earth of riches as part of the necessary social revolution.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] The text describes an evolutionary transition and ascent from self-consciousness to the higher plane of cosmic consciousness.

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Related passages · 7 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 1 (part 6)
The human selfhood will then follow in its perceptions the Spirit of God, tremblingly and in the joy of humility, and become able to see what is contained in time and in eternity. Everything is near to a soul in that state, for the soul is…”
Both passages discuss the transformation of human consciousness and the attainment of a higher spiritual state. They emphasize the dissolution of current religious structures and the emergence of a new, unified spiritual understanding.
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Both passages discuss the evolution of human consciousness and the integration of divine or cosmic awareness into human life. They share the idea that a higher state of consciousness will transform human existence and religious understanding, though they come from different mystical traditions.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 10 (part 12)
For the third time, and at the end of the world, God will move in the name (quality) of the Holy Spirit, when the world will return into the Ether ( Akasa ), and then its dead will be resurrected." ( Threefold Life , vii. 22.) This may per…”
Both passages discuss a transformative shift in human consciousness and the advent of a new spiritual era. They share the idea of a future state where humanity achieves a higher level of awareness and spiritual unity, transcending current religious and social structures.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 13 (part 2)
265 To form a correct conception of the regeneration of man, and of what kind of a being it is which is to be brought to life in us, we must learn to know what is eternity and time, light and darkness, good and evil, and especially the orig…”
Both passages discuss the transformation of human consciousness and the emergence of a higher spiritual state. Passage A describes the transition to 'cosmic consciousness' and its impact on society and religion, while Passage B discusses the 'spiritual regeneration of man' and the dwelling of the divine within human beings.
neoplatonism|Iamblichus: On the Mysteries|Chapter VIIIr
But there are a certain few who by employing a certain supernatural power of intellect, are removed from nature , &c. The class to which these few belong is beautifully unfolded, as follows, by Plotinus, in the beginning of his Treatise on…”
Both passages discuss the evolution of human consciousness and the emergence of a higher state of being. Passage A focuses on the transition to cosmic consciousness and its transformative effects on society and religion, while Passage B describes the ascent of certain individuals to a higher intellectual and spiritual plane, transcending the material world.
platonism|Plato: Timaeus|Section 1‘
These each man should follow, and correct the courses of the head which were corrupted at our birth, and by learning the harmonies and revolutions of the universe, should assimilate the thinking being to the thought, renewing his original n…”
Both passages discuss the evolution of human consciousness and the transformation of society and individuals. Passage A focuses on the emergence of cosmic consciousness and its impact on religion and society, while Passage B describes the reincarnation and transformation of souls based on their actions and beliefs, leading to a renewed understanding of the universe.
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|INTRODUCTIONi
The life of man is more than an experience or trial; it is an effort, a struggle to reproduce and represent upon earth some of that goodness, beauty, and truth which are diffused over the universe and constitute its harmony. Long, slow, an…”
Both passages discuss the evolution of human consciousness and the transformative impact of new spiritual or intellectual understandings. They share a vision of a future where traditional religious structures are transcended, leading to a more unified and enlightened human experience.