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Tertium Organum (P.D. Ouspensky) · 90 of 225 · tr. Nicholas Bessaraboff and Claude Bragdon

Chapter XII (part 1)

p. 136 CHAPTER XII Analysis of phenomena. What defines different orders of phenomena for us? Methods and forms of the transition of one order of phenomena into another. Phenomena of motion. Phenomena of life, Phenomena of consciousness. The central question of our knowledge of the world: what mode of phenomena is generic and produces the others? Can the origin of everything lie in motion? The laws of transformation of energy. Simple transformation and liberation of latent energy. Different liberating forces of different orders of phenomena. The force of mechanical energy, the force of a living cell, the force of an idea. Phenomena and noumena of our world. THE order of phenomena is defined for us, first, by the method of apprehending them, and second, by the form of the transition of one order of phenomena into another. According to our method of apprehending them and by the form of their transition into one another we discern three orders of phenomena: Physical phenomena (i.e., all phenomena studied by physics and chemistry); phenomena of life (all phenomena studied by biology and its subdivisions); psychic phenomena (thoughts, feelings, sensations, etc.). We know physical phenomena by means of our sense organs or by the aid of apparatus. Many recognized physical phenomena are not observed directly; they are merely projections of the assumed causes of our sensations, or those of the causes of other phenomena. Physics recognizes the existence of many phenomena which have never been observed by the sense organs or by means of apparatus (the temperature of absolute zero etc., for example). The phenomena of life, as such, are not observed directly. We cannot project them as the cause of definite sensations. But certain groups of sensations force us to assume in certain groups of physical phenomena the presence of the phenomena of life. It may be said that a certain grouping of physical phenomena forces us to assume the presence of the phenomena of life. We define the cause of the phenomena of life as a something not capable of being p. 137 grasped by the senses or by apparatus, and incommensurable with the causes of physical sensations. A sign of the presence of the phenomena of life consists in the power of organisms to reproduce themselves, i.e., the multiplication of them in the same forms, the indivisibility of separate units and their especial adaptability, which is not observed outside of life. Psychic phenomena are the feelings and the thoughts that we know in ourselves by direct sensation. We assume their existence in others (1) from analogy with ourselves; (2) from their manifestation in actions and (3) from that which we gather by the aid of speech. But, as has been shown by certain philosophical theories, it is impossible to establish strictly objectively, the presence of consciousness other than our own. A man establishes this usually because of his inner assurance of its truth. Physical phenomena transform themselves into one another completely. It is possible to transform heat into light, pressure into motion, etc. It is possible to produce any physical phenomenon from other physical phenomena; to produce any chemical combination by the synthetic method, combining the composite parts in proper proportions and under proper physical conditions. Modern physics assumes electro-magnetic phenomena as the basis of all physical phenomena. But physical phenomena do not transform themselves into the phenomena of life . By no combination of physical conditions can science create life, just as by chemical synthesis it cannot create living matter—protoplasm. We can tell what amount of coal is necessary to generate the certain amount of heat necessary to transform a given quantity of ice into water; but we cannot tell what amount of coal is necessary to create the vital energy with which one living cell forms another living cell. In similar manner physical, chemical and mechanical phenomena cannot themselves produce the phenomena of consciousness, i.e., of thought. Were it otherwise, a rotating wheel , after the expenditure of a certain amount of energy, or after the lapse of a certain time, could generate an idea .
Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

The cause of life is defined negatively as something 'not capable of being grasped by the senses or by apparatus'.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The passage states that the cause of life is 'incommensurable with the causes of physical sensations' and cannot be directly observed.

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Mechanical Humanityanthropology

Gurdjieff and Ouspensky's claim that ordinary human beings live in a state of waking sleep, reacting mechanically without unified will or consciousness, and that the spiritual path begins with recognising this condition.

The text distinguishes between mechanical energy (physical phenomena) and the force of an idea or life, establishing the ontological basis for the distinction between mechanical existence and consciousness.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

The text poses the central question of whether a single generic mode of phenomena produces all others, seeking an underlying unity.

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Tripartite Soulanthropology

Division of the human being into three principles: spirit (pneuma), soul (psyche), and body/matter (hyle or soma).

[auto] The passage explicitly delineates three distinct orders of phenomena (physical, life, psychic) that parallel the traditional division of body, soul, and spirit.

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Related passages · 11 parallels
neoplatonism|Iamblichus: On the Mysteries|Chapter IVa
With respect to your inquiry, “ what the peculiarities are in each of the more excellent genera, by which they are separated from each other? ” if you understand by peculiarities the specific differences under the same genus, which are dis…”
Both passages explore the nature of different orders of existence or phenomena, discussing how they are distinguished and their fundamental characteristics. They both emphasize the importance of understanding the essence and energies of these phenomena, though from different philosophical and mystical perspectives.
neoplatonism|Select Works of Plotinus|Select Works, Section 116
Section 13 13. Of phenomena of this sphere some derive from the Kosmic Circuit and some not: we must take them singly and mark them off, assigning to each its origin. The gist of the whole matter lies in the consideration that Soul governs…”
Both passages discuss the hierarchical structure and interrelationships of phenomena within a larger system. Passage A focuses on the soul's role in governing the cosmos and the interdependence of its parts, while Passage B analyzes different orders of phenomena and their transformations, emphasizing the distinct nature of physical, life, and psychic phenomena.
neoplatonism|Select Works of Plotinus|Select Works, Section 177
Section 1 1. In the two orders of things- those whose existence is that of process and those in whom it is Authentic Being- there is a variety of possible relation to Cause. Cause might conceivably underly all the entities in both orders or…”
Both passages explore the nature of causation and the relationship between different orders of existence or phenomena. Plotinus discusses the necessity of cause in both the realm of Authentic Being and the realm of Process, while the second passage analyzes different orders of phenomena and their interrelationships, emphasizing the distinction between physical, life, and psychic phenomena.
neoplatonism|Select Works of Plotinus|Select Works, Section 178
Section 2 2. But to halt at these nearest determinants, not to be willing to penetrate deeper, indicates a sluggish mind, a dullness to all that calls us towards the primal and transcendent causes. How comes it that the same surface causes…”
Both passages explore the underlying causes of phenomena and the limitations of materialistic explanations. They question the sufficiency of surface-level causes and seek deeper, transcendent principles to explain the diversity of experiences and outcomes.
neoplatonism|Select Works of Plotinus|Select Works, Section 180
Section 4 4. Another theory: The Universe is permeated by one Soul, Cause of all things and events; every separate phenomenon as a member of a whole moves in its place with the general movement; all the various causes spring into action fro…”
Both passages explore the nature of causality and the interconnection of phenomena within the universe. Passage A discusses the unity and individuality of actions within a universal system, while Passage B analyzes different orders of phenomena and their transformations, questioning the origin of life and consciousness from physical phenomena.
neoplatonism|Select Works of Plotinus|Select Works, Section 351 (part 1)
Section 31 31. Our problem embraces all act and all experience throughout the entire kosmos- whether due to nature, in the current phrase, or effected by art. The natural proceeds, we must hold, from the All towards its members and from t…”
Both passages explore the nature of phenomena and their interrelationships within a cosmic framework. Passage A discusses the interactions within the kosmos and the effects of various causes, while Passage B analyzes different orders of phenomena and their transformations, both seeking to understand the underlying principles governing these interactions.
neoplatonism|Select Works of Plotinus|Select Works, Section 355 (part 1)
Section 35 35. But we must give some explanation of these powers. The matter requires a more definite handling. How can there be a difference of power between one triangular configuration and another? How can there be the exercise of po…”
Both passages explore the nature of different orders of phenomena and their interrelationships. Passage A discusses the transition between physical, life, and psychic phenomena, while Passage B examines the powers and configurations within a living unity, both touching on the themes of causation and the interconnectedness of different levels of existence.
neoplatonism|Select Works of Plotinus|Select Works, Section 513
Section 6 6. In considering Relation we must enquire whether it possesses the community of a genus, or whether it may on other grounds be treated as a unity. Above all, has Relation- for example, that of right and left, double and half- any…”
Both passages explore the nature of relationships and phenomena, questioning the inherent qualities and actualities of various concepts. They both delve into the nature of perception and the role of the observer in defining these relationships and phenomena.
neoplatonism|Select Works of Plotinus|Select Works, Section 583
Section 22 22. But suppose that we identify alteration with Motion on the ground that Motion itself results in difference: how then do we proceed to define Motion? It may roughly be characterized as the passage from the potentiality to its…”
Both passages explore the nature of motion and its role in defining different phenomena. They discuss the transition from potentiality to actuality and the classification of various types of motion, showing a genuine conceptual parallel across different mystical traditions.
neoplatonism|Select Works of Plotinus|Select Works, Section 587
Section 26 26. We may now take the various specific types of Motion, such as locomotion, and once again enquire for each one whether it is not to be divided on the basis of direction, up, down, straight, circular- a question already raised;…”
Both passages explore the classification and nature of different types of motion and phenomena. Passage A from Plotinus discusses various types of motion and their distinctions, while Passage B from an unnamed source analyzes different orders of phenomena and their transitions. Both texts aim to categorize and understand the fundamental aspects of reality through motion and phenomena.
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neoplatonism|Select Works of Plotinus|Select Works, Section 626
Section 6 6. Granted, then, that there exist, apart from things, a unity absolute and a decad absolute in other words, that the Intellectual beings, together with their characteristic essence have also their order, Henads, Dyads, Triads, wh…”
Both passages explore the nature of different orders of phenomena and their interrelationships. Passage A discusses the transition between physical, life, and psychic phenomena, while Passage B examines the origin and nature of Ideas and their relationship to the Intellectual-Principle. Both texts seek to understand the fundamental aspects of reality and the transformations between different types of existence.