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The Tarot of the Bohemians (Papus) · 38 of 134 · tr. A.P. Morton

Page 14 (part 3)

The Hebrew letters placed upon the upper line of this key indicate the origin of the card under consideration, the Hebrew letters placed above it indicate the exact meaning of the card. 1. א The Juggler . AFFINITIES SIGNIFICATIONS Primitive Hieroglyph: Man Kabbalah: Kether Astronomy: No Affinity Key to the Card: yod yod __________ The divine creator or GOD the Father OSIRIS yod of yod yod-yod OBSERVATIONS The divine transformer THE ACTIVE UNIVERSE NATURA NATURANS vau of yod yod-yod __________ 2 nd he of yod yod-yod
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Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The passage lists 'AFFINITIES' linking the card to Kabbalah, Astronomy, and Egyptian mythology (Osiris), reflecting the Hermetic principle of correspondence.

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Cosmogonycosmology

Narratives or doctrines of cosmic origin — how heaven, earth, and the primordial deities first came into being. The Kojiki's deities born alone on the Plain of High Heaven, Voluspo's Ginnungagap, Genesis's tohu wa-bohu, the Timaeus's Demiurge fashioning the Receptacle, the Hesiodic Theogony, the Kalevala's egg-cosmogony, Egyptian Nun-and-Atum. Distinct from emanation_hierarchy (structural-ontological cascade), letters_of_creation (mechanism of creation), and apocatastasis/frashokereti (end-state restoration); cosmogony is temporally-narrative beginning.

References to 'The divine creator' and 'Natura Naturans' touch upon the origin and active creation of the universe.

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Letters Of Creationcosmology

The twenty-two Hebrew letters as the building blocks through which God creates and sustains all existence.

The passage explicitly states that Hebrew letters indicate the origin and exact meaning of the card, functioning as the key to its interpretation.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The text describes 'THE ACTIVE UNIVERSE' and 'NATURA NATURANS', portraying the divine as an active, transformative force rather than static.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The breakdown of letters into combinations like 'yod yod' and '2 nd he' implies a numerical or combinatorial structure underlying the meaning.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The use of specific Hebrew letters (Aleph, Yod, Vau, He) and names like 'OSIRIS' suggests the ontological power of these symbols in defining the card's meaning.

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Sephirotcosmology

The ten attributes or emanations through which the Ein Sof (Infinite) reveals itself and creates the universe in Kabbalistic theology.

The text explicitly references 'Kabbalah: Kether', identifying the card's association with the first Sephirah.

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Related passages · 9 parallels
shinto|The Kojiki: The Beginning of Heaven and Earth|Section 1
p. 15 RECORDS OF ANCIENT MATTERS [SECT. I.—THE BEGINNING OF HEAVEN AND EARTH.] The names of the Deities 1 that were born 2 in the Plain of High Heaven 3 when the Heaven and Earth began were the Deity Master-of-the-August-Centre-of-Heaven, 4…”
Shared concept: Cosmogony — Narratives or doctrines of cosmic origin — how heaven, earth, and the primordial deities first came into being. (derived)
egyptian|The Egyptian Heaven and Hell|Chapter 6 (part 5)
The Rubric had, in fact, so far back as B.C. 2600, become a traditional magical formula of a most powerful character, and it must have been composed at the time when the abode of the blessed was supposed to resemble the "great field" in wh…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
theosophy|The Secret Doctrine|Page 55 (part 11)
And if Bath-Kol, in Jewish mysticism, is an articulate praeternatural voice from heaven, revealing to the "chosen people" the sacred traditions and laws, it is only because Vach was called, before Judaism, the "Mother of the Vedas," who ent…”
Shared concept: Cosmogony — Narratives or doctrines of cosmic origin — how heaven, earth, and the primordial deities first came into being. (derived)
theosophy|The Secret Doctrine|Page 54 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 75 THE SECRET OF THE FALL OF THE ANGELS. STANZA III. ATTEMPTS TO CREATE MAN. §§ (11) The Descent of the Demiurge. (12) The lunar gods ordered to create. (13) The hig…”
Shared concept: Cosmogony — Narratives or doctrines of cosmic origin — how heaven, earth, and the primordial deities first came into being. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 2 (part 3)
This other will is the sensitivity and conceivability of the primordial will, by means of which that which is nothing finds itself to be something. By so doing the inconceivable causeless will issues by means of that which it has eternally…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1k
and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will. And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XIX
But neither does the cause [of the energies] of more excellent natures subsist as a certain middle instrument, nor does he who invokes operate through him who prophesies; for to assert these things is impious. And it is much more true to sa…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
jewish_mysticism|The Kabbalah Unveiled|Introduction, Section 1a
p. 43 SPRA DTzNIOVThA (SIPHRA DTZENIOUTHA); OR, THE BOOK OF CONCEALED MYSTERY. CHAPTER I. 1. Tradition .--"The Book of Concealed Mystery" is the book of the equilibrium of balance. [The word "Dtzenioutha" is difficult to translate, but…”
Shared concept: Sephirot — The ten attributes or emanations through which the Ein Sof (Infinite) reveals itself and creates the universe in Kabbalistic theology. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII-au
The Pythagoreans, likewise, adorned numbers and figures with the appellations of the Gods. For they called the equilateral triangle, Minerva Coryphagenes, or begotten from the summit, and Tritogeneia because it is divided by three perpendi…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)