The Secret Teachings of All Ages (Manly P. Hall) · 260 of 530
The Elements and Their Inhabitantsf
By this it is not meant that they themselves are of such disposition, but rather that they have special control over elements of similar consistency.
The gnomes marry and have families, and the female gnomes are called gnomides .
Some wear clothing woven of the element in which they live.
In other instances their garments are part of themselves and grow with them, like the fur of animals.
The gnomes are said to have insatiable appetites, and to spend a great part of the rime eating, but they earn their food by diligent and conscientious labor.
Most of them are of a miserly temperament, fond of storing things away in secret places.
There is abundant evidence of the fact that small children often see the gnomes, inasmuch as their contact with the material side of Nature is not yet complete and they still function more or less consciously in the invisible worlds.
According to Paracelsus, "Man lives in the exterior elements and the Elementals live in the interior elements.
The latter have dwellings and clothing, manners and customs, languages and governments of their own, in the same sense as the bees have their queens and herds of animals their leaders." ( Philosophia Occulta , translated by Franz Hartmann.) Paracelsus differs somewhat from the Greek mystics concerning the environmental limitations imposed on the Nature spirits.
The Swiss philosopher constitutes them of subtle invisible ethers.
According to this hypothesis they would be visible only at certain times and only to those en rapport with their ethereal vibrations.
The Greeks, on the other hand, apparently believed that many Nature spirits had material constitutions capable of functioning in the physical world.
Often the recollection of a dream is so vivid that, upon awakening, a person actually believes that he has passed through a physical experience.
The difficulty of accurately judging as to the end of physical sight and the beginning of ethereal vision may account for these differences of opinion.
CONVENTIONAL GNOMES.
From Gjellerup's Den Ældre Eddas Gudesange.
The type of gnome most frequently seen is the brownie, or elf, a mischievous and grotesque little creature from twelve to eighteen inches high, usually dressed in green or russet brown.
Most of them appear as very aged, often with long white beards, and their figures are inclined to rotundity.
They can be seen scampering out of holes in the stumps of trees and sometimes they vanish by actually dissolving into the tree itself.
*** Even this explanation, however, does not satisfactorily account for the satyr which, according to St.
Jerome, was captured alive during the reign of Constantine and exhibited to the people.
It was of human form with the horns and feet of a goat.
After its death it was preserved in salt and taken to the Emperor that he might testify to its reality.
(It is within the bounds of probability that this curiosity was what modern science knows as a monstrosity .) THE UNDINES As the gnomes were limited in their function to the elements of the earth, so the undines (a name given to the family of water elementals) function in the invisible, spiritual essence called humid (or liquid) ether.
In its vibratory rate this is close to the element water, and so the undines are able to control, to a great degree, the course and function of this fluid in Nature.
Beauty seems to be the keynote of the water spirits.
Wherever we find them pictured in art or sculpture, they abound in symmetry and grace.
Controlling the water element--which has always been a feminine symbol--it is natural that the water spirits should most often be symbolized as female.
There are many groups of undines.
Themes
◆Animismcosmology
The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.
The text explicitly details the existence of Nature spirits (gnomes and undines) inhabiting elements with their own dwellings, clothing, and customs.