The Elements and Their Inhabitants-g
Animismcosmology
The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.
The text extensively details various elemental spirits (undines, salamanders) inhabiting natural features like waterfalls, rivers, and fire, attributing them with human-like characteristics and local presence.
All passages →Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
The passage describes water spirits resembling human beings in appearance and size, rising from water draped in mist.
All passages →Theurgypraxis
Iamblichean ritual practice that engages the gods directly through consecrated material symbols and actions, on the premise that divine power descends into properly prepared matter — distinct from philosophical contemplation alone.
The passage describes the use of specially prepared compounds and incense smoke as a means to engage with elemental spirits and make their presence felt.
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