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The Secret Teachings of All Ages (Manly P. Hall) · 194 of 530

The Pythagorean Theory of Music and Colorb

At regular intervals along this arm he attached four cords, all of like composition, size, and weight. To the first of these he attached a twelve-pound weight, to the second a nine-pound weight, to the third an eight-pound weight, and to the fourth a six-pound weight. These different weights corresponded to the sizes of the braziers' hammers. Pythagoras thereupon discovered that the first and fourth strings when sounded together produced the harmonic interval of the octave, for doubling the weight had the same effect as halving the string. The tension of the first string being twice that of the fourth string, their ratio was said to be 2:1, or duple. By similar experimentation he ascertained that the first and third string produced the harmony of the diapente, or the interval of the fifth. The tension of the first string being half again as much as that of the third string, their ratio was said to be 3:2, or sesquialter. Likewise the second and fourth strings, having the same ratio as the first and third strings, yielded a diapente harmony. Continuing his investigation, Pythagoras discovered that the first and second strings produced the harmony of the diatessaron, or the interval of the third; and the tension of the first string being a third greater than that of the second string, their ratio was said to be 4:3, or sesquitercian. The third and fourth strings, having the same ratio as the first and second strings, produced another harmony of the diatessaron. According to Iamblichus, the second and third strings had the ratio of 8:9, or epogdoan. The key to harmonic ratios is hidden in the famous Pythagorean tetractys, or pyramid of dots. The tetractys is made up of the first four numbers--1, 2, 3, and 4--which in their proportions reveal the intervals of the octave, the diapente, and the diatessaron. While the law of harmonic intervals as set forth above is true, it has been subsequently proved that hammers striking metal in the manner described will not produce the various tones ascribed to them. In all probability, therefore, Pythagoras actually worked out his theory of harmony from the monochord--a contrivance consisting of a single string stretched between two pegs and supplied with movable frets. To Pythagoras music was one of the dependencies of the divine science of mathematics, and its harmonies were inflexibly controlled by mathematical proportions. The Pythagoreans averred that mathematics demonstrated the exact method by which the good established and maintained its universe. Number therefore preceded harmony, since it was the immutable law that governs all harmonic proportions. After discovering these harmonic ratios, Pythagoras gradually initiated his disciples into this, the supreme arcanum of his Mysteries. He divided the multitudinous parts of creation into a vast number of planes or spheres, to each of which he assigned a tone, a harmonic interval, a number, a name, a color, and a form. He then proceeded to prove the accuracy of his deductions by demonstrating them upon the different planes of intelligence and substance ranging from the most abstract logical premise to the most concrete geometrical solid. From the common agreement of these diversified methods of proof he established the indisputable existence of certain natural laws. THE INTERVALS AND HARMONIES OF THE SPHERES. From Stanley's The History of Philosophy. In the Pythagorean concept of the music of the spheres, the interval between the earth and the sphere of the fixed stars was considered to be a diapason--the most perfect harmonic interval.
Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The text states that the intervals of the spheres correspond to specific musical harmonies and mathematical ratios across cosmic planes.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The passage explicitly describes the 'supreme arcanum' of the Mysteries and the 'key to harmonic ratios' being hidden from common understanding.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The passage centrally focuses on mathematical proportions, ratios (2:1, 3:2), and the tetractys as the key to understanding cosmic harmonies.

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Related passages · 2 parallels
greek_mystery|Orphic Hymns|Hymn XXXIII. APOLLO (part 2)
Gesner well observes, in his notes to this Hymn, that the comparison and conjunction of the musical and astronomical elements are most ancient; being derived from Orpheus and Pythagoras, to Plato. Now, according to the Orphic and Pythagori…”
Both passages discuss the Pythagorean concept of the harmony of the spheres and the mathematical principles underlying musical intervals. They share the insight that musical harmony is governed by mathematical ratios and that these principles extend to the celestial spheres, reflecting a deeper cosmic order.
platonism|Plato: Timaeus|Section 1q
between 1, 2, 4, 8], and the three triple intervals [i.e. between 1, 3, 9, 27], together with the mean terms and connecting links which are expressed by the ratios of 3 : 2, and 4 : 3, and of 9 : 8-these, although they cannot be wholly und…”
Both passages discuss the concept of harmonic ratios and their significance in the cosmos. Passage A describes Pythagoras' discovery of harmonic intervals and their mathematical basis, while Passage B discusses the Platonic concept of the soul's revolutions and the harmonic ratios involved in its movements. Both passages emphasize the importance of mathematical proportions in understanding the natural order.