The resistance may be good, in which case the attack is unable to gain a foothold on the physical plane, and is limited to that borderland between matter and mind which we perceive upon the threshold of sleep.
This is a very terrible experience, for the victim is afraid to sleep and cannot keep awake indefinitely.
Worn out by fear and lack of sleep, mental breakdown soon supervenes.
Nervous exhaustion and mental breakdown are the commoner results of astral attack among white people, for in Europe at any rate it is not often that an attacker is able to bring the attack to a conclusion in the death of the victim.
There are, however, records of cases where the victim has died of pure fright.
Kipling’s terrible story, The End of the Passage, gives an account of such an occurrence.
But in addition to the purely subjective phenomena, there will also be objective ones if the attack has any degree of concentration.
The phenomenon of repercussion is well known, the phenomenon wherein that which befalls the subtle body is reflected in the dense body, so that after an astral skirmish during sleep, bruises are found on the physical body, sometimes bruises of a definite pattern.
I have seen the print of a goat’s hoof and the ace of clubs marked upon the skin as well-defined bruises, passing from blue to yellow and dying away in the course of a few days, as bruises will.
Evil odours are another manifestation of an astral attack.
The characteristic smell is of decomposing flesh, and it comes and goes capriciously; but while it is manifesting, there is no doubt whatever about it, and anyone who is present can smell it, whether they are psychic or not.
I have also known a frightful stench of drains arise when a ritual belonging to the Element of Earth was being incorrectly performed.
Another curious phenomenon is the precipitation of slime.
I have not actually seen this myself, but I have first-hand information upon good authority of one such case.
The marks are sometimes as if an army of slugs had been marching in ordered formation; sometimes there is a broad smear of slime, and at others, distinct footprints, often of gigantic size.
In the case to which I refer, of which I heard from an eye-witness, the marks were like the foot prints of an elephant, enormous tracks on the floor of the drawing-room of a bungalow situated near the sea.
Odd footprints appearing from nowhere and leading nowhere, are sometimes observed when there is snow about.
I have seen them on two occasions on the roof of an out building.
They alighted upon the edge of it, as if the walker had stepped off an aeroplane, went straight across, and ended abruptly at the wall of the main building upon which the lean-to abuts.
They did not return.
A single line of footprints came from nowhere and ended in a lofty wall.
A similar happening took place on a very extensive scale in Devon some fifty years ago, and an account of it is to be found in that very curious book, Oddities, by Commander Gould.
In this case, however, the prints were not human, but were those of what was apparently the hoof of a donkey, proceeding in a single line and going straight through walls and over roofs and covering the best part of a couple of hundred miles in a single night on both sides of an unbridged estuary.
Those who want confirmatory evidence would do well to consult Commander Gould’s book, where the incident is given in detail.
There is a curious phenomenon known to occultists as the astral bell; Sir Arthur Conan Doyle makes use of it in one of his Sherlock Holmes stories.
This sound varies from a dear, bell-like note to a faint click.
I have often heard it resemble the sound made by striking a cracked wine-glass with a knife-blade.
The universal fluid or medium of occult philosophy — Lévi's Great Magical Agent — that transmits will, thought, and magical influence between minds and matter, and preserves the impress of all forms and actions as a book of consciences; cognate with akasha and the anima mundi. Distinct from cosmic_sympathy (a doctrine of hidden affinity) in being a substantival medium that can be charged, directed, and abused.
The passage describes the 'borderland between matter and mind' and the 'subtle body' interacting with the 'dense body', reflecting the medium through which astral attacks occur.
The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.
The concept of 'repercussion' is explicitly defined as that which befalls the subtle body being reflected in the dense body, illustrating a correspondence between planes.
The doctrine and practice by which the etheric or astral double separates from the physical body, at will or involuntarily, to act, travel, or encounter other entities on a plane subtler than the physical — remaining tethered to the body by a silver cord, and capable of returning physical injury (bruises, exhaustion) sustained while thus projected. Distinct from linga_sharira (the static doctrine that a subtle form persists as a template) in describing its active operative use, and from shamanic_journey (a trance-journey framed within a shamanic ritual complex, undertaken to return with knowledge, songs, or a recovered soul) in being a Western-esoteric technical practice with its own physiology of cord-attachment and reciprocal wounding.
The text describes 'astral skirmish during sleep' resulting in physical bruises, implying the operation of a subtle body separate from the physical one.
The doctrine that human volition, cultivated by discipline and emancipated from passion and servitude, is the primary instrument of magical operation — will confirmed by persistent acts acquires causal power over self, others, and nature; distinct from faith and from mere desire.
The attack is described as having 'concentration' and being able to gain a 'foothold', implying the use of directed will by the attacker.
The doctrine and practice of one person deliberately inflicting harm on another through trained will, mind-power, or occult technique alone, without physical contact — producing exhaustion, illness, breakdown, or death in the victim; recognised cross-culturally as witchcraft, hexing, or the evil eye, and treated in Western esotericism as a genuine occult hazard requiring diagnosis and defence rather than dismissed as superstition. Distinct from magical_will (the general doctrine that trained volition has causal power, of which this is one malevolent application) and from spirit_conjuration (which subordinates an already-existing summoned spirit, rather than directing the operator's own power at a person).
The entire passage is dedicated to describing the signs, symptoms, and objective phenomena resulting from a deliberate psychic or astral attack.