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The Book of Ceremonial Magic (A.E. Waite) · 117 of 175 · tr. Arthur Edward Waite

Page 61 (part 2)

Click to view THE SEAL OF SEERE LXX. SEERE, a mighty prince under Amaymon, King of the East, appears in the form of a beautiful man on a strong, winged horse. He brings all things to pass suddenly, transports to any place in the twinkling of an eye and discovers all thefts. He is indifferently good or bad, and will do the will of the operator. LXXI. DANTALIAN, a mighty duke, appears in the form of a man with many faces of men and women; he has a book in his right hand. He teaches all arts and sciences, declares all secret counsels, for he knows all human thoughts and can change them at his will. He kindles love and shews the similitude of any person in a vision, wheresoever they may be. Click to view THE SEAL OF DANTALIAN Click to view THE SEAL OF ANDROMALIUS LXXII. ANDROMALIUS, a great duke and earl, appears in the form of a man holding a serpent in his hand. He returns stolen goods, reveals the thief, discovers all wickedness and underhand dealing, as also hidden treasures. Such are the prime mysteries of Goëtia according to the tradition of the Lemegeton ; such is the work which has been described in the interest of White Magic as distinct from the Key of Solomon , but highly important and valuable in its own department. Viewed in the light of these two-and-seventy methods of accomplishing all abominations, it would seem that the three "analogical realms of occult philosophy" are the three kingdoms which we have known under other names from our childhood--as "the world, the flesh and the devil." It will be unnecessary after their enumeration to argue any longer upon the distinction between Black and White Magic as it appears in one of the oldest and best of the Rituals. There is no longer any need to inquire whether the operator is saved by his intention, for we are acquainted with the nature of the intentions which govern procedure in one of the most reputable memorials of White Magic which is now extant. The evocation of Lucifer and Astaroth, whatever the pretext, must be Click to view THE TRIANGLE OF SOLOMON the first step towards Satanism; but here we have Satanism undiluted, plus all the mysteries of the impure Venus. To dismiss, therefore, the definition which no longer perplexes, let us establish that the distinction between White and Black Magic is the distinction between the Lemegeton and the Grimoire of Honorius ,--in other words, between cipher and zero.
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The spirits are described in human or hybrid forms (beautiful man on a horse, man with many faces, man holding a serpent), attributing physical characteristics to spiritual entities.

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Forbidden Knowledgesoteriology

Transgressive knowing acquired against divine prohibition — the Watchers' teaching of metallurgy, sorcery, and cosmetics in 1 Enoch, the Gnostic Eve narratives, the Promethean mytheme; explicitly contrasted with gnosis_direct_knowledge, which is salvific.

The text discusses the Lemegeton as containing mysteries of accomplishing 'all abominations' and links it to Satanism, framing this knowledge as transgressive or dangerous.

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Magical Willpraxis

The doctrine that human volition, cultivated by discipline and emancipated from passion and servitude, is the primary instrument of magical operation — will confirmed by persistent acts acquires causal power over self, others, and nature; distinct from faith and from mere desire.

The passage notes that Seere 'will do the will of the operator,' highlighting the role of human volition in commanding spirits.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The text references 'two-and-seventy methods' (LXX), indicating a significance placed on the number 72 within this magical tradition.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The text references specific spirit names (Seere, Dantalian, Andromalius, Lucifer, Astaroth) and seals associated with them, implying the use of names in magical operation.

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Spirit Conjurationpraxis

The grimoire-tradition practice of ceremonially commanding or binding a spirit through consecrated seals, circles, divine names, and prescribed instruments, compelling its appearance and obedience. Distinct from theurgy in the direction of the power relationship — theurgy is reverent engagement with the gods on the premise of the operator's own ascent, this is subordination of a lesser spirit to the operator's will — and from word_power_incantation and sacred_names, which name components (verbal force, name-power) this practice deploys rather than the ritual structure itself.

The passage details the evocation and characteristics of specific spirits (Seere, Dantalian, Andromalius) from the Lemegeton, describing their forms and powers within a ceremonial magic context.

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