Venus has always been identified, since the establishment of Roman Catholic dogmatism, with Satan and Lucifer, or the great Dragon, contrary to all reason and logic.
As shown by the symbologists and astronomers, the association between the serpent and the idea of darkness had an astronomical foundation.
The position which the constellation of Draco at one time occupied showed that the great serpent was the ruler of the night.
This constellation was formerly at the very centre of the heavens, and is so extensive that it was called the Great Dragon.
Its body spreads over seven signs of the Zodiac; and Dupuis, "who," says Staniland Wake, "sees in the Dragon of the Apocalypse a reference to the celestial serpent," remarks that "it is not astonishing that a constellation so extended should be represented by the author of that book as a Great Dragon with seven heads, who drew the third part of the stars from heaven and cast them to Earth"; (Dupuis, tome III ., p.
255).
Only Dupuis never knew why Draco, once the pole-star -- the symbol of "Guide," Guru and director -- had been thus degraded by posterity.
"The gods of our fathers are our devils," says an Asiatic proverb.
When Draco ceased to be the lode-star, the guiding sidereal divinity, it shared the fate of all the fallen gods.
Seth and Typhon was at one time, Bunsen tells us, "a great god universally adored throughout Egypt, who conferred on the sovereigns of the 18th and 19th Dynasties the symbols of life and power.
But subsequently, in the course of the 20th Dynasty, he is suddenly treated as an evil Demon, insomuch that his effigies and name are obliterated on all the monuments and inscriptions that could be reached." The real occult reason will be given in these pages.
* Sukra is the son of Bhrigu the great Rishi, and one of the Seven Prajapati, the founder of the Race of Bhargavas, in which Parasu Rama is born.
[[Vol.
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that Occult mysticism has to deal.
The allegory which states that for killing Sukra's mother, Vishnu was cursed by him to be reborn seven times on the Earth, is full of occult philosophical meaning.
It does not refer to Vishnu's Avatars, since these number nine, the tenth being still to come, but to the Races on Earth.
Venus, or Lucifer (also Sukra and Usanas) the planet, is the light-bearer of our Earth, in both its physical and mystic sense.
The Christians knew it well in early times, since one of the earliest popes of Rome is known by his Pontiff name as Lucifer.
" Every world has its parent star and sister planet.
Thus Earth is the adopted child and younger brother of Venus, but its inhabitants are of their own kind .
.
.
.
All sentient complete beings (full septenary men or higher beings) are furnished, in their beginnings, with forms and organisms in full harmony with the nature and state of the sphere they inhabit.
" * " The Spheres of Being, or centres of life, which are isolated nuclei breeding their men and their animals, are numberless; not one has any resemblance to its sister-companion or to any other in its own special progeny.
" ** " All have a double physical and spiritual nature.
" " The nucleoles are eternal and everlasting; the nuclei periodical and finite.
The nucleoles form part of the absolute.
They are the embrasures of that black impenetrable fortress, which is for ever concealed from human or even Dhyanic sight.
The nuclei are the light of eternity escaping therefrom.
" " It is that L IGHT which condenses into the forms of the ' Lords of Being ' -- the first and the highest of which are, collectively, J IVATMA, or Pratyagatma (said figuratively to issue from Paramatma.
It is the Logos of the Greek philosophers -- appearing at the beginning of every new Manvantara).
From these downwards -- formed from the ever-consolidating waves of that light, which becomes on the objective plane gross matter -- proceed the numerous hierarchies of the Creative Forces, some formless, others having their [[Footnote(s)]] ------------------------------------------------- * This is a flat contradiction of Swedenborg, who saw, in "the first Earth of the astral world, " inhabitants dressed as are the peasants in Europe; and on the Fourth Earth women clad as are the shepherdesses in a bal masque.
Even the famous astronomer Huygens laboured under the mistaken idea that other worlds and planets have the same identical beings as those who live on our Earth, possessing the same figures, senses, brain-power, arts, sciences, dwellings and even to the same fabric for their wearing apparel!
( Theorie du Monde ) .
For the clearer comprehension of the statement that the Earth "is the progeny of the Moon," see Book I., stanza VI .
** This is a modern gloss.
It is added to the old Commentaries for the clearer comprehension of those disciples who study esoteric Cosmogony after having passed through Western learning.
The earlier Glosses are too redundant with adjectives and figures of speech to be easily assimilated.
[[Vol.
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own distinctive form, others, again, the lowest ( Elementals ) , having no form of their own, but assuming every form according to the surrounding conditions.
" " Thus there is but one Absolute Upadhi (basis) in the spiritual sense, from, on, and in which, are built for Manvantaric purposes the countless basic centres on which proceed the Universal, cyclic, and individual Evolutions during the active period.
" " The informing Intelligences, which animate these various centres of Being, are referred to indiscriminately by men beyond the Great Range* as the Manus, the Rishis, the Pitris**, the Prajapati, and so on; and as Dhyani Buddhas, the Chohans, Melhas (fire-gods) , Bodhisattvas,*** and others, on this side.
The truly ignorant call them gods; the learned profane, the one God; and the wise, the Initiates, honour in them only the Manvantaric manifestations of THAT which neither our Creators (the Dhyan Chohans) nor their creatures can ever discuss or know anything about.
The ABSOLUTE is not to be defined, and no mortal or immortal has ever seen or comprehended it during the periods of Existence.
The mutable cannot know the Immutable, nor can that which lives perceive Absolute Life.
" Therefore, man cannot know higher beings than his own "progenitors." " Nor shall he worship them, "but he ought to learn how he came into the world.
(c) Number Seven, the fundamental figure among all other figures in every national religious system, from Cosmogony down to man, must have its raison d ' etre.
It is found among the ancient Americans, as prominently as among the archaic Aryans and Egyptians.
Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.
The passage states 'The ABSOLUTE is not to be defined, and no mortal or immortal has ever seen or comprehended it' and 'The mutable cannot know the Immutable, nor can that which lives perceive Absolute Life.'
Narratives or doctrines of cosmic origin — how heaven, earth, and the primordial deities first came into being. The Kojiki's deities born alone on the Plain of High Heaven, Voluspo's Ginnungagap, Genesis's tohu wa-bohu, the Timaeus's Demiurge fashioning the Receptacle, the Hesiodic Theogony, the Kalevala's egg-cosmogony, Egyptian Nun-and-Atum. Distinct from emanation_hierarchy (structural-ontological cascade), letters_of_creation (mechanism of creation), and apocatastasis/frashokereti (end-state restoration); cosmogony is temporally-narrative beginning.
The passage narrates the origin of the cosmos from the Absolute through Light condensing into Lords of Being, the Logos, and successive hierarchies down to gross matter.
The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.
The central creative principle is described as 'that LIGHT which condenses into the forms of the Lords of Being,' and Venus is called 'the light-bearer of our Earth, in both its physical and mystic sense.'
A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.
The passage explicitly describes a cascade from the Absolute through Light, Lords of Being (Jivatma/Pratyagatma), the Logos, hierarchies of Creative Forces, down to Elementals and gross matter.
The doctrine that the cosmos unfolds as a structured descent of spirit into matter — a directional process traced stage by stage from an unconditioned principle down through successive planes to full materialization — complemented by its own eventual return ('evolution'). Distinct from emanation_hierarchy (the static structure of the resulting levels of the cascade) and cosmogony (a single originating event rather than an ongoing staged process) in naming the directional cosmic PROCESS of descent itself, paired with its own complementary ascent.
The passage describes the directional process of descent: 'the ever-consolidating waves of that light, which becomes on the objective plane gross matter,' tracing a staged descent from the Absolute through successive planes to full materialization.
The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.
The passage explicitly identifies the Light that condenses into the Lords of Being as 'the Logos of the Greek philosophers — appearing at the beginning of every new Manvantara.'