Paracelsus: The Aurora of the Philosophers · 1 of 22 · tr. Arthur Edward Waite
Section 1a
THE AURORA OF THE PHILOSOPHERS.
BY THEOPHRASTUS PARACELSUS.
WHICH HE OTHERWISE CALLS HIS MONARCHIA.
CHAPTER I.
CONCERNING THE ORIGIN OF THE PHILOSOPHERS’ STONE.
ADAM was the first inventor of arts, because he had knowledge of all things as well after the Fall as before .
Thence he predicted the world’s destruction by water.
From this cause, too, it came about that his successors erected two tables of stone, on which they engraved all natural arts in hieroglyphical characters, in order that their posterity might also become acquainted with this prediction, that so it might be heeded, and provision made in the time of danger.
Subsequently, Noah found one of these tables under Mount Araroth, after the Deluge.
In this table were described the courses of the upper firmament and of the lower globe, and also of the planets.
At length this universal knowledge was divided into several parts, and lessened in its vigour and power.
By means of this separation, one man became an astronomer, another a magician, another a cabalist, and a fourth an alchemist.
Abraham, that Vulcanic Tubalcain, a consummate astrologer and arithmetician, carried the Art out of the land of Canaan into Egypt, whereupon the Egyptians rose to so great a height and dignity that this wisdom was derived from them by other nations.
The patriarch Jacob painted, as it were, the sheep with various colours; and this was done by magic: for in the theology of the Chaldeans, Hebrews, Persians, and Egyptians, they held these arts to be the highest philosophy, to be learnt by their chief nobles and priests.
So it was in the time of Moses, when both thc priests and also thc physicians were chosen from among the Magi – the priests for the judgment of what related to health, especially in the knowledge of leprosy.
Moses, likewise, was instructed in the Egyptian schools, at the cost and care of Pharaoh’s daughter, so that he excelled in all the wisdom and learning of that people.
Thus, too, was it with Daniel, who in his youthful days imbibed the learning of the Chaldeans, so that he became a cabalist.
Witness his divine predictions and his exposition of those words, "Mene, Mene, Tecelphares".
These words can be understood by the prophetic and cabalistic Art.
This cabalistic Art was perfectly familiar to, and in constant use by, Moses and the Prophets.
The Prophet Elias foretold many things by his cabalistic numbers.
So did the Wise Men of old, by this natural and mystical Art, learn to know God rightly.
They abode in His laws, and walked in His statutes with great firmness.
It is also evident in the Book of Samuel, that the Berelists did not follow the devil’s part, but became, by Divine permission, partakers of visions and veritable apparitions, whereof we shall treat more at large in the Book of Supercelestial Things .
This gift is granted by the Lord God to those priests who walk in the Divine precepts.
It was a custom among the Persians never to admit any one as king unless he were a Wise Man, pre-eminent in reality as well as in name.
This is clear from the customary name of their kings; for they were called Wise Men.
Such were those Wise Men and Persian Magi who came from the East to seek out thc Lord Jesus, and are called natural priests.
Themes
◆Alchemical Workpraxis
The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.
The text explicitly discusses the origin of the Philosopher's Stone and the division of knowledge into alchemy as a distinct branch.
All passages →◆Numerical Mysticismtheology
Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.
The text highlights Daniel's divine predictions based on 'cabalistic numbers' and the understanding of specific words through numbers.
All passages →Related passages · 15 parallels
◆western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Stones, Metals and Gemsd
“These tables were fashioned from the divine sapphire, Schethiyâ, which the Most High, after removing from His own throne, had cast into the Abyss to become the foundation and generator of the worlds.
This sacred stone, formed of heavenly d…”
Both passages discuss the significance of sacred stone tablets as repositories of divine knowledge and their role in the transmission of esoteric wisdom. They share the theme of ancient traditions and the division of knowledge into different arts and sciences.
◆western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Theory and Practice of Alchemya
“Part 1 ALCHEMY, the secret art of the land of Khem, is one of the two oldest sciences known to the world.
The other is astrology.
The beginnings of both extend back into the obscurity of prehistoric times.
According to the earliest recor…”
Both passages discuss the ancient origins of alchemy and related sciences, presenting them as divinely revealed knowledge. They share the theme of ancient wisdom being passed down through generations and the idea that these sciences were once unified and later divided into separate disciplines.
◆western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Freemasonic Symbolisma
“IN several early Masonic manuscripts--for example, the Harleian, Sloane, Lansdowne, and Edinburgh-Kilwinning--it is stated that the craft of initiated builders existed before the Deluge, and that its members were employed in the building of…”
Both passages describe the preservation of knowledge before a deluge through the use of pillars or tablets, and the subsequent rediscovery of this knowledge after the deluge. They also share the theme of ancient wisdom being passed down through generations and the role of key figures in this transmission.
◆western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|10. The Kabalaha
“MALKUTH PRINCIPIUM PHALLUS ALL religions have preserved the remembrance of a primitive book, written in hieroglyphs by the sages of the earliest epoch of the world.
Simplified and vulgarized in later days, its symbols furnished letters to…”
Both passages discuss the transmission of ancient, esoteric knowledge from a primordial source (Adam in Passage A, Enoch/Hermes Trismegistus in Passage B) through various traditions and figures. They share the concept of a primordial, mystical wisdom that is divided and passed down through different cultures and individuals.
◆western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|12. The Great Worka
“DISCITE CRUX THE Great Work is, before all things, the creation of man by himself, that is to say, the full and entire conquest of his faculties and his future; it is especially the perfect emancipation of his will, assuring him universal d…”
Both passages discuss the transmission of ancient wisdom and mystical knowledge across generations, emphasizing the transformation and division of this knowledge into various disciplines. They also highlight the importance of this wisdom in understanding the divine and the natural world.
◆western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|17. Astrologyb
“Paracelsus was perhaps the last of the great practical astrologers; he cured diseases by talismans formed under astral influences; he distinguished upon all bodies the mark of their dominant star; there, according to him, was the true Unive…”
Both passages discuss the ancient, esoteric knowledge of the stars and their influence on the world, as well as the transmission of this knowledge through figures like Adam, Noah, Abraham, Moses, and others. They share a conceptual framework of hidden wisdom and its preservation through mystical arts and sciences.
◆western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|3. The Triangle Of Pantaclesc
“We may remark, in passing, that the author of the Apocalypse, that key of the Christian Kabalah, composed the number of the beast, that is to say, of idolatry, by adding a 6 to the double senary of ABRACADABRA, which gives 18 kabalistically…”
Both passages discuss the mystical and symbolic significance of numbers, letters, and ancient texts within their respective traditions. They share a conceptual parallel in the use of kabbalistic and alchemical symbolism to convey deeper philosophical and spiritual truths.
◆western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|10. The Key Of Occultisma
“Let us now examine the question of Pantacles, for all magical virtue is there, since the secret of force is in the intelligence which directs.
We have given the symbol and interpretation of the Pantacles of Pythagoras and Ezekiel, so that…”
Both passages discuss the transmission of ancient wisdom and mystical knowledge through figures like Adam, Noah, Moses, and the prophets. They share a conceptual framework of esoteric knowledge being preserved and passed down through generations, often in symbolic or hieroglyphic forms.
◆western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|12. The Great Workc
“The kabalistic figures of Abraham the Jew, which imparted to Flamel the first desire for knowledge, are no other than the twenty-two Keys of the Tarot, imitated and resumed elsewhere in the twelve Keys of Basil Valentine, There the sun and…”
Both passages discuss the esoteric and mystical traditions, particularly the Kabbalah and alchemy. They share a conceptual focus on the transformative and divine nature of these practices, emphasizing the role of knowledge, faith, and the divine in achieving the Great Work or the Philosophers' Stone.
◆western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|17. The Writing Of The Starsb
“It was included in the work of Montfaucon on the religions and superstitions of the world, and also in the treatise upon Magic published by the mystic Eckartshausen.
Scholars, moreover, are not agreed upon the configuration of the letters…”
Both passages explore the mystical interpretation of celestial phenomena and ancient wisdom. Passage A discusses the Kabalistic interpretation of star configurations and their connection to divine mysteries, while Passage B describes the ancient practice of engraving natural arts in hieroglyphical characters and the mystical arts practiced by ancient figures. Both emphasize the deep, intuitive understanding of the cosmos and its connection to divine knowledge.
5 more
◆western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|21. The Science Of The Prophetsc
“The Tarot was the sole book of the ancient Magi; it is the primitive Bible, as we shall prove in the following chapter, and the ancients consulted it as the first Christians at a later date consulted the Sacred Lots, that is, Bible verses s…”
Both passages discuss the use of ancient texts and practices for divination and prophecy, emphasizing the role of symbolic interpretation and the connection between natural elements and human characteristics. They also highlight the historical and mystical significance of these practices within their respective traditions.
◆western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|21. The Science Of The Prophetsd
“A modern investigator, the Chevalier D'Arpentigny, has imparted to chiromancy a fresh degree of certitude by his remarks on the analogies which really exist between the characters of persons and the form of their hands, as a whole or in det…”
Both passages discuss the significance of dreams and visions in understanding the divine and the natural world, highlighting their role in prophecy and the transmission of knowledge across different traditions.
◆western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|21. The Science Of The Prophetse
“Next came the reign of Anael, the spirit of Venus, on 24 June, in the year of the world 354, when love began to be the instructor of mankind; it created the family, while the family led to association and the primitive city.
The first civi…”
Both passages discuss the cyclical nature of civilization, the role of divine figures or angels in guiding human progress, and the recurrence of historical patterns, including the deluge and the preservation of knowledge through hieroglyphic and mystical means.
◆western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|22. The Book Of Hermesc
“Hence came those Tarots, the antiquity of which, revealed to the erudite Court de Gebelin by the science of hieroglyphs and numbers, so exercised later the doubtful perspicacity and persistent investigation of Etteilla.
Court de Gebelin, i…”
Both passages discuss ancient esoteric traditions and their transmission through symbolic and mystical means. Passage A focuses on the Tarot and its connection to Hermetic and Kabbalistic traditions, while Passage B discusses the origins of various mystical arts and their transmission from ancient figures like Adam, Noah, and Moses. Both emphasize the hidden, symbolic nature of ancient knowledge and its preservation through initiates.
◆western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|22. The Book Of Hermesp
“Magnetism enables us to understand today the miracles of old Magic; the facts of second sight, aspirations, sudden cures, thought-reading, are now admitted and familiar things, even for our children.
But the tradition of the ancients has b…”
Both passages discuss the rediscovery and understanding of ancient knowledge and its potential to transform society. Passage A emphasizes the understanding of natural laws and magnetism to perform miracles, while Passage B discusses the origin and division of ancient wisdom, particularly in the context of magic and alchemy. Both highlight the importance of studying and mastering these ancient arts for the betterment of humanity.