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Plato: Republic · 8 of 18 · tr. Benjamin Jowett

Section 1h

Then this is knowledge of the kind for which we are seeking, having a double use, military and philosophical; for the man of war must learn the art of number or he will not know how to array his troops, and the philosopher also, because he has to rise out of the sea of change and lay hold of true being, and therefore he must be an arithmetician. That is true. And our guardian is both warrior and philosopher? Certainly. Then this is a kind of knowledge which legislation may fitly prescribe; and we must endeavour to persuade those who are prescribe to be the principal men of our State to go and learn arithmetic, not as amateurs, but they must carry on the study until they see the nature of numbers with the mind only; nor again, like merchants or retail-traders, with a view to buying or selling, but for the sake of their military use, and of the soul herself; and because this will be the easiest way for her to pass from becoming to truth and being. That is excellent, he said. Yes, I said, and now having spoken of it, I must add how charming the science is! and in how many ways it conduces to our desired end, if pursued in the spirit of a philosopher, and not of a shopkeeper! How do you mean? I mean, as I was saying, that arithmetic has a very great and elevating effect, compelling the soul to reason about abstract number, and rebelling against the introduction of visible or tangible objects into the argument. You know how steadily the masters of the art repel and ridicule any one who attempts to divide absolute unity when he is calculating, and if you divide, they multiply, taking care that one shall continue one and not become lost in fractions. That is very true. Now, suppose a person were to say to them: O my friends, what are these wonderful numbers about which you are reasoning, in which, as you say, there is a unity such as you demand, and each unit is equal, invariable, indivisible,--what would they answer? They would answer, as I should conceive, that they were speaking of those numbers which can only be realised in thought. Then you see that this knowledge may be truly called necessary, necessitating as it clearly does the use of the pure intelligence in the attainment of pure truth? Yes; that is a marked characteristic of it. And have you further observed, that those who have a natural talent for calculation are generally quick at every other kind of knowledge; and even the dull if they have had an arithmetical training, although they may derive no other advantage from it, always become much quicker than they would otherwise have been. Very true, he said. And indeed, you will not easily find a more difficult study, and not many as difficult. You will not. And, for all these reasons, arithmetic is a kind of knowledge in which the best natures should be trained, and which must not be given up. I agree. Let this then be made one of our subjects of education. And next, shall we enquire whether the kindred science also concerns us? You mean geometry? Exactly so. Clearly, he said, we are concerned with that part of geometry which relates to war; for in pitching a camp, or taking up a position, or closing or extending the lines of an army, or any other military manoeuvre, whether in actual battle or on a march, it will make all the difference whether a general is or is not a geometrician.
Themes
Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The passage explicitly states that the philosopher must rise out of the 'sea of change' to lay hold of true being.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text contrasts the 'sea of change' with 'true being,' implying an ontological opposition between mutable reality and stable truth.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

True being is described as something that must be laid hold of rather than perceived through visible or tangible objects.

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Evil As Privationtheology

Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness.

The 'sea of change' is presented as a state of deficiency that the soul must escape to attain truth.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

The passage emphasizes knowledge that allows one to 'lay hold of true being' and pass from becoming to truth.

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Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

The soul is described as having the capacity to rise out of change and lay hold of true being through internal knowledge.

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Kingdom Withinanthropology

The claim that the divine realm is present inside the individual, accessible without external mediation.

The text argues that the philosopher must rise out of the sea of change to lay hold of true being internally rather than externally.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

The passage discusses 'absolute unity' and 'indivisible' numbers as fundamental principles of arithmetic.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The passage centrally argues that arithmetic is a necessary science for the soul to pass from becoming to truth and being through pure intelligence.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The philosopher must rise out of the sea of change to lay hold of true being, implying a journey back to the divine origin.

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Self Knowledgesoteriology

The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology.

The passage links the study of numbers to the soul's ability to reason about abstract concepts and pass from becoming to truth.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The text describes the soul's movement from the 'sea of change' to 'true being' through the study of numbers.

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