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Select Works of Plotinus · 705 of 752 · tr. Thomas Taylor

Select Works, Section 673

Section 34 34. No longer can we wonder that the principle evoking such longing should be utterly free from shape. The very soul, once it has conceived the straining love towards this, lays aside all the shape it has taken, even to the Intellectual shape that has informed it. There is no vision, no union, for those handling or acting by any thing other; the soul must see before it neither evil nor good nor anything else, that alone it may receive the Alone. Suppose the soul to have attained: the highest has come to her, or rather has revealed its presence; she has turned away from all about her and made herself apt, beautiful to the utmost, brought into likeness with the divine by those preparings and adornings which come unbidden to those growing ready for the vision- she has seen that presence suddenly manifesting within her, for there is nothing between: here is no longer a duality but a two in one; for, so long as the presence holds, all distinction fades: it is as lover and beloved here, in a copy of that union, long to blend; the soul has now no further awareness of being in body and will give herself no foreign name, not "man," not "living being," not "being," not "all"; any observation of such things falls away; the soul has neither time nor taste for them; This she sought and This she has found and on This she looks and not upon herself; and who she is that looks she has not leisure to know. Once There she will barter for This nothing the universe holds; not though one would make over the heavens entire to her; than This there is nothing higher, nothing of more good; above This there is no passing; all the rest, however lofty, lies on the downgoing path: she is of perfect judgement and knows that This was her quest, that nothing higher is. Here can be no deceit; where could she come upon truer than the truth? and the truth she affirms, that she is, herself; but all the affirmation is later and is silent. In this happiness she knows beyond delusion that she is happy; for this is no affirmation of an excited body but of a soul become again what she was in the time of her early joy. All that she had welcomed of old-office, power, wealth, beauty, knowledge of all she tells her scorn as she never could had she not found their better; linked to This she can fear no disaster nor even know it; let all about her fall to pieces, so she would have it that she may be wholly with This, so huge the happiness she has won to.
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Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

[auto] The author questions whether The Good can be defined by external desirability or if it transcends such categories entirely.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

[auto] The passage explicitly uses the metaphor of light shining from the source into Intellectual-Principle and the soul to explain divine influence.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

[auto] The text describes a downward flow of light from the source into Intellectual-Principle and then by participation into the soul.

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Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

[auto] The text describes the divine light shining by participation directly into the human soul.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

[auto] The passage centers on 'The Good' as the singular transcendent source from which all nature and desirability derive.

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Related passages · 7 parallels
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter III-b
Now in the former treatises the course of the argument, as it came down from the highest to the lowest categories, embraced an ever-widening number of conceptions which increased at each stage of the descent, but in the present treatise it…”
Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1l
Need is there to understand that in proper truth we do but use the elements and syllables and phrases and written terms and words as an aid to our senses; inasmuch as when our soul is moved by spiritual energies unto spiritual things, our s…”
Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter I-b
They are useful and necessary up to a point, but the Truth lies beyond them and is to be apprehended to a supernatural manner by what later writers call “infused” contemplation. The sum of the whole matter is that God is incomprehensible.…”
Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1ah
Aug., Transcende mundum et sape animum, transcende animum et sape Deum. 307 This shows that the Via Negativa starts from something positive. It is a transcendence, not a mere negation. 308 Prov. iv. 6, 8 . 309 ὁ ἐμὸς Ἔρως ἐσταύρωται&g…”
Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
western_esoteric|The Tarot of the Bohemians (Papus)|Chapter XIV (part 8)
This is the God adored by materialist science, and we see that unconsciously its homage is offered to the Divinity itself under its most material form, even whilst it foolishly boasts of Atheism. DEATH, CORPOREAL LIFE, and the DESTINY whic…”
Shared concept: Emanation Hierarchy — A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 10 (part 3)
It was she in whom the voice of God promised again to introduce the living, holy substance from heaven, and to generate anew and in divine power the faded image of God that was contained therein." 1 ( Grace , vii. 18.) This, however, did n…”
Shared concept: Inner Light — The divine spark or luminous quality residing within the human person, potentially recognisable through introspection. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 3)
"In so far as a person remains in a will foreign to his true nature, and does not want to be cured of it by entering into the holy Word, this foreign being will take substance in him and hold the celestial essence in subjection; so that the…”
Shared concept: Inner Light — The divine spark or luminous quality residing within the human person, potentially recognisable through introspection. (derived)