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Select Works of Plotinus · 705 of 752 · tr. Thomas Taylor

Select Works, Section 673

Section 34 34. No longer can we wonder that the principle evoking such longing should be utterly free from shape. The very soul, once it has conceived the straining love towards this, lays aside all the shape it has taken, even to the Intellectual shape that has informed it. There is no vision, no union, for those handling or acting by any thing other; the soul must see before it neither evil nor good nor anything else, that alone it may receive the Alone. Suppose the soul to have attained: the highest has come to her, or rather has revealed its presence; she has turned away from all about her and made herself apt, beautiful to the utmost, brought into likeness with the divine by those preparings and adornings which come unbidden to those growing ready for the vision- she has seen that presence suddenly manifesting within her, for there is nothing between: here is no longer a duality but a two in one; for, so long as the presence holds, all distinction fades: it is as lover and beloved here, in a copy of that union, long to blend; the soul has now no further awareness of being in body and will give herself no foreign name, not "man," not "living being," not "being," not "all"; any observation of such things falls away; the soul has neither time nor taste for them; This she sought and This she has found and on This she looks and not upon herself; and who she is that looks she has not leisure to know. Once There she will barter for This nothing the universe holds; not though one would make over the heavens entire to her; than This there is nothing higher, nothing of more good; above This there is no passing; all the rest, however lofty, lies on the downgoing path: she is of perfect judgement and knows that This was her quest, that nothing higher is. Here can be no deceit; where could she come upon truer than the truth? and the truth she affirms, that she is, herself; but all the affirmation is later and is silent. In this happiness she knows beyond delusion that she is happy; for this is no affirmation of an excited body but of a soul become again what she was in the time of her early joy. All that she had welcomed of old-office, power, wealth, beauty, knowledge of all she tells her scorn as she never could had she not found their better; linked to This she can fear no disaster nor even know it; let all about her fall to pieces, so she would have it that she may be wholly with This, so huge the happiness she has won to.
Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

[auto] The author questions whether The Good can be defined by external desirability or if it transcends such categories entirely.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

[auto] The passage explicitly uses the metaphor of light shining from the source into Intellectual-Principle and the soul to explain divine influence.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

[auto] The text describes a downward flow of light from the source into Intellectual-Principle and then by participation into the soul.

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Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

[auto] The text describes the divine light shining by participation directly into the human soul.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

[auto] The passage centers on 'The Good' as the singular transcendent source from which all nature and desirability derive.

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Related passages · 5 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 5)
13.) Man can attain real similarity to God and perfect beatitude only by decisively willing to put his will into the Son, as the Heart or Light of the Father. "God has the eternal and unchangeable will to generate His Heart and his Son, an…”
Both passages describe a mystical union with the divine, where the soul transcends its individual identity and merges with the divine presence. They emphasize the soul's longing and preparation for this union, and the ultimate happiness and fulfillment found in it.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 9 (part 1)
p. 180 CHAPTER IX. GENERATION. "Let every Brahman, with fixed attention, consider all nature, both visible and invisible, as existing in the Divine Spirit. For when he contemplates the boundless universe in the Divine Spirit, he cannot…”
Both passages describe a mystical union with the divine, where the soul transcends its individual identity and merges with the divine essence. They share themes of longing, surrender of self, and the attainment of a higher state of being.
hermeticism|Corpus Hermeticum 6: The All-Father|Section 1b
So then, Asclepius, the name alone of Good is found in men, the thing itself nowhere [in them], for this can never be. For no material body doth contain It - a thing bound on all sides by bad, by labors, pains, desires and passions, by err…”
Both passages explore the nature of The Good and its relationship to the material world and human perception. They share a mystical perspective on the transcendence of The Good and its distinction from worldly goods, though they come from different traditions.
platonism|Plato: Phaedo|Section 1q
Then reflect, Cebes: is not the conclusion of the whole matter this?-that the soul is in the very likeness of the divine, and immortal, and intelligible, and uniform, and indissoluble, and unchangeable; and the body is in the very likeness…”
Both passages discuss the soul's ascent to a divine or pure state, emphasizing the soul's separation from the body and its union with the divine. They share the theme of the soul's purity and its ultimate goal of achieving a higher, transcendent state.
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|Fifth Dialoguem
In conclusion, whatever love it may be, it is ever afflicted and tormented in such a way that it cannot fail to supply material for the forge of Vulcan; because the soul, being a divine thing, and by nature, not a servant but the mistress o…”
Both passages explore the theme of the soul's longing for union with the divine. Passage A describes the soul's ascent and union with the divine, while Passage B discusses the soul's torment and ultimate union with an idealized divine beauty. Both emphasize the transformative and transcendent nature of this union.