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Select Works of Plotinus · 316 of 752 · tr. Thomas Taylor

Select Works, Section 302

Section 15 15. The souls peering forth from the Intellectual Realm descend first to the heavens and there put on a body; this becomes at once the medium by which as they reach out more and more towards magnitude [physical extension] they proceed to bodies progressively more earthy. Some even plunge from heaven to the very lowest of corporeal forms; others pass, stage by stage, too feeble to lift towards the higher the burden they carry, weighed downwards by their heaviness and forgetfulness. As for the differences among them, these are due to variation in the bodies entered, or to the accidents of life, or to upbringing, or to inherent peculiarities of temperament, or to all these influences together, or to specific combinations of them. Then again some have fallen unreservedly into the power of the destiny ruling here: some yielding betimes are betimes too their own: there are those who, while they accept what must be borne, have the strength of self-mastery in all that is left to their own act; they have given themselves to another dispensation: they live by the code of the aggregate of beings, the code which is woven out of the Reason-Principles and all the other causes ruling in the kosmos, out of soul-movements and out of laws springing in the Supreme; a code, therefore, consonant with those higher existences, founded upon them, linking their sequents back to them, keeping unshakeably true all that is capable of holding itself set towards the divine nature, and leading round by all appropriate means whatsoever is less natively apt. In fine all diversity of condition in the lower spheres is determined by the descendent beings themselves.
Themes
Cosmic Sympathycosmology

The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.

[auto] The passage states that human fortunes are announced by the patterns of the stars due to concordance with the kosmos.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

[auto] The passage explicitly describes a downward flow from the Supreme through Divine Intellect and Soul to earth.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

[auto] The text identifies Reason-Principles as the operative force ordering the cosmos and mediating descent and return.

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Related passages · 9 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 8)
15.) The forthcoming of the tree of temptation is not to be wondered at, because Adam was endowed with great powers, and an earthly form as a protection to him against the powers of hell. 1 "Reason (man's reasoning) says, 'Why did God perm…”
Both passages discuss the fall of man from a higher, spiritual state to a lower, earthly state. They explore the consequences of this fall, including the loss of divine power and the introduction of sleep and mortality. The passages share a mystical perspective on the transformation of the human condition.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 12)
145:1 This was the divine Man, out of whom the world was created, while the natural man is a product of the world. 145:2 Because everything was within his own will, within himself. 145:3 This celestial Adam has not died, but still exists…”
Both passages discuss the descent of souls or divine beings into a material world, the impact of this descent on their nature and consciousness, and the potential for reascension or self-realization. They share themes of divine origin, fall, and the journey towards self-knowledge and unity with the divine.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 11 (part 7)
48.) "The soul and the Word are not one or one being. The soul is born from the centre of nature, from the essences, and belongs to the body, for she issues from the essences of the body, and attracts to herself the body; but the Word is f…”
Both passages discuss the relationship between the divine and the soul, emphasizing the soul's connection to a higher, divine intellect or Word. They explore the idea of descent and ascent, and the interaction between the divine and the material world, though from different theological frameworks.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 7)
This light moderates the action of the fiery will still active in them, the blessings of their good deeds surround them, the hope for still greater glorification is their life, and from the trouble and persecution which they have suffered t…”
Both passages discuss the concept of the soul's descent into the material world and its eventual return to a divine state. They also explore the idea of the soul's connection to the divine intellect or God, and the influence of the soul's actions and experiences on its ultimate fate.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 23 (part 3)
15) the deceased holds a heart to his left side and addresses a human-headed hawk emblematic of the soul.] coloured beads, the clasp of which is in the shape of a pylon or gateway, and to which is attached a pectoral bearing a representatio…”
Both passages explore the journey of the soul or spirit in the afterlife or lower realms, emphasizing the importance of the heart and the soul's mastery over its own destiny. They share themes of judgment, transformation, and the soul's connection to its physical form.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 26 (part 1)
PLATE XVIII. My soul (5) seeth the great god within the boat of Ra on the day of souls. My soul is (6) in the front among those who tell the years. Come; the eye of Horus, which stablisheth glories (7) upon the brow of Ra and rays of lig…”
Both passages discuss the journey of the soul, its descent into the material world, and its eventual return or liberation. They share themes of divine intellect, the soul's connection to the divine, and the cyclical nature of existence, though they come from different mystical traditions.
greek_mystery|Orphic Hymns|Hymn X (part 1)
X. TO PAN * The FUMIGATION from VARIOUS ODORS I Call strong Pan, the substance of the whole, Etherial, marine, earthly, general soul, Immortal fire; for all the world is thine, And all are parts of thee, O pow'r divine. p. 131 Come, bles…”
Both passages discuss the concept of a divine, all-encompassing entity that governs the universe and the souls within it. Passage A describes the descent of souls from the Intellectual Realm and their interaction with the physical world, while Passage B portrays Pan as the substance of the whole, governing all parts of the world and providing a refuge from human fears.
hermeticism|Corpus Hermeticum 1: Poimandres|Section 1c
And when she saw that Form of beauty which can never satiate, and him who [now] possessed within himself each single energy of [all seven] Rulers as well as God's own Form, she smiled with love; for 'twas as though she'd seen the image of M…”
Both passages discuss the descent of souls or divine entities into the material world, the acquisition of bodily forms, and the resulting dual nature of beings. They also explore the themes of fate, self-mastery, and the interplay between divine and material realms.
hermeticism|Corpus Hermeticum 10: The Sermon on the Mount|Section 1f
But God is o'er them all, and God contains them all. God's rays, to use a figure, are His energies; the Cosmos's are natures, the arts and sciences are man's. The energies act through the Cosmos, thence through the nature-rays of Cosmos u…”
Both passages discuss the hierarchical structure of existence, the role of the divine intellect or mind in governing the cosmos and individual souls, and the interplay between the higher and lower realms. They share a mystical perspective on the soul's descent and its connection to the divine.