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Select Works of Plotinus · 181 of 752 · tr. Thomas Taylor

Select Works, Section 186

Section 10 10. To sum the results of our argument: All things and events are foreshown and brought into being by causes; but the causation is of two Kinds; there are results originating from the Soul and results due to other causes, those of the environment. In the action of our Souls all that is done of their own motion in the light of sound reason is the Soul's work, while what is done where they are hindered from their own action is not so much done as suffered. Unwisdom, then, is not due to the Soul, and, in general- if we mean by Fate a compulsion outside ourselves- an act is fated when it is contrary to wisdom. But all our best is of our own doing: such is our nature as long as we remain detached. The wise and good do perform acts; their right action is the expression of their own power: in the others it comes in the breathing spaces when the passions are in abeyance; but it is not that they draw this occasional wisdom from outside themselves; simply, they are for the time being unhindered.
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Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

[auto] The Principle is defined by negation, described as not being a thing sprung from life-seeds and beyond kosmic cause.

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Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

[auto] The passage states that if the principle were brought into body, it would lose its unrestricted sovereignty.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The Principle is described as being beyond the reach of kosmic cause and not merely a thing.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

[auto] The passage explicitly identifies a Principle that preserves sequence and order in the Universe, allowing for prediction and augury, which defines divine providence.

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Divine Simplicitytheology

The doctrine that God has no parts, divisions, or composite attributes; pure undivided being.

The Principle is characterized as bodiless, one, and not sprung from life-seeds like composite things.

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Divine Sparkscosmology

Fragments of divine light or spirit trapped inside material bodies, awaiting liberation and return to their source.

The text implies the individual soul is included in the higher Principle yet enters a bodily environment.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

[auto] The passage describes a Principle standing above the Soul of the Universe and individual souls, establishing a clear cosmic order.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

The Principle is described as preserving sequence and order in the Universe.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

[auto] It identifies a singular, bodiless 'first-hand Cause' that stands above all other treated causes.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] It describes the Principle as the 'bond of union in the total of things.'

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Related passages · 3 parallels
theosophy|The Secret Doctrine|Page 3 (part 7)
Herbert Spencer has of late so far modified his Agnosticism, as to assert that the nature of the "First Cause,"* which the Occultist more logically derives from the "Causeless Cause," the "Eternal," and the "Unknowable," may be essentially…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
western_esoteric|The Tarot of the Bohemians (Papus)|Page 34
THE MOON. THE MOON. 18. צ 18th Hebrew letter (Tzaddi). ORIGIN OF THE SYMBOLISM OF THE EIGHTEENTH CARD OF THE TAROT. The hieroglyphic idea connected with the Tzaddi is the same as that of the Teth (9th card); but it chiefly signifies a term…”
Shared concept: Divine Sparks — Fragments of divine light or spirit trapped inside material bodies, awaiting liberation and return to their source. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 12 (part 12)
255:1 However gratifying it may be for the curious seeker in history to know whether or when such an event has actually occurred in the history of the Jewish nation, such a historical belief would be of little benefit to him if he could not…”
Shared concept: Body As Obstacle — The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return. (derived)