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Select Works of Plotinus · 180 of 752 · tr. Thomas Taylor

Select Works, Section 185

Section 9 9. We admit, then, a Necessity in all that is brought about by this compromise between evil and accidental circumstance: what room was there for anything else than the thing that is? Given all the causes, all must happen beyond aye or nay- that is, all the external and whatever may be due to the sidereal circuit- therefore when the Soul has been modified by outer forces and acts under that pressure so that what it does is no more than an unreflecting acceptance of stimulus, neither the act nor the state can be described as voluntary: so, too, when even from within itself, it falls at times below its best and ignores the true, the highest, laws of action. But when our Soul holds to its Reason-Principle, to the guide, pure and detached and native to itself, only then can we speak of personal operation, of voluntary act. Things so done may truly be described as our doing, for they have no other source; they are the issue of the unmingled Soul, a Principle that is a First, a leader, a sovereign not subject to the errors of ignorance, not to be overthrown by the tyranny of the desires which, where they can break in, drive and drag, so as to allow of no act of ours, but mere answer to stimulus.
Themes
Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

The description of the Principle acting through forms to 'elaborate all that exists' implies a hierarchical flow of causality.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

The text describes a Principle that 'interweave[s] everything with everything else', suggesting a unified causal structure.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

[auto] The passage explicitly mentions 'seminal Reason-Forms - Logoi Spermatikoi' as the mechanism through which the Principle elaborates existence.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

[auto] The text describes a 'one Causing-Principle' that acts as the source interweaving everything, aligning with the concept of a first principle.

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Related passages · 1 parallel
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 4 (part 3)
7.) "We cannot reasonably suppose any formation or differentiation to have existed in the eternal One from which, or according to which (formation) something could have been made; for if such a form, or predisposition to making a form, had…”
Both passages discuss the nature of a singular, causative principle (the One in Plotinus, God in the second passage) and its relationship to creation and determinism. They explore the idea of a universal cause that underlies all existence and action, though they approach it from different theological perspectives.