Select Works of Plotinus · 180 of 752 · tr. Thomas Taylor
Select Works, Section 185
Section 9 9. We admit, then, a Necessity in all that is brought about by this compromise between evil and accidental circumstance: what room was there for anything else than the thing that is? Given all the causes, all must happen beyond aye or nay- that is, all the external and whatever may be due to the sidereal circuit- therefore when the Soul has been modified by outer forces and acts under that pressure so that what it does is no more than an unreflecting acceptance of stimulus, neither the act nor the state can be described as voluntary: so, too, when even from within itself, it falls at times below its best and ignores the true, the highest, laws of action. But when our Soul holds to its Reason-Principle, to the guide, pure and detached and native to itself, only then can we speak of personal operation, of voluntary act. Things so done may truly be described as our doing, for they have no other source; they are the issue of the unmingled Soul, a Principle that is a First, a leader, a sovereign not subject to the errors of ignorance, not to be overthrown by the tyranny of the desires which, where they can break in, drive and drag, so as to allow of no act of ours, but mere answer to stimulus.
§ Ask Guru about this passage →Themes
Emanation Hierarchycosmology
A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.
The description of the Principle acting through forms to 'elaborate all that exists' implies a hierarchical flow of causality.
All passages →Logoscosmology
The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.
[auto] The passage explicitly mentions 'seminal Reason-Forms - Logoi Spermatikoi' as the mechanism through which the Principle elaborates existence.
All passages →Monadcosmology
The absolutely simple, undivided first principle from which all multiplicity and existence flows.
[auto] The text describes a 'one Causing-Principle' that acts as the source interweaving everything, aligning with the concept of a first principle.
All passages →Unity Of Beingtheology
The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.
The text describes a Principle that 'interweave[s] everything with everything else', suggesting a unified causal structure.
All passages →Related passages · 7 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 4)
“28.) "In Paradise the substance of the divine world penetrated the substance belonging to time, comparable to the power of the sun penetrating a fruit growing on a tree, and endowing it with such qualities as render it lovely to the sight a…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
jewish_mysticism|The Kabbalah Unveiled|Introduction, Section 1c
“The Mantuan Codex terms this the sixth conformation of Macroprosopus, and refers it, as in the case of the fourth conformation, to the primal idea of the Sephira Netzach, victory.] 15.
Therein are His two nostrils like mighty galleries, wh…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 4 (part 1)
“p.
89 CHAPTER IV.
CREATION.
Everything we see in nature is manifested truth; only we are not able to recognise it as such, unless the truth is manifest within ourselves.
God is the supreme, fundamental, universal, self-existent eternal…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 13, Section 1c
“Emily Brontë: “Every existence would exist in Thee.”) And if all things be conceived as being ultimately unified with each other, then all things taken as a whole are One.
507 507 All things possess the same Super-Essence, and that is why…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XXII (part 14)
“How many arguments, how many religious struggles, how much of violence toward the thoughts of others would be rendered unnecessary and impossible if men would only understand that nobody possesses truth, but all are seeking for it, each in…”
Shared concept: Monad — The absolutely simple, undivided first principle from which all multiplicity and existence flows. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1e
“even as the lights of lamps (to use visible and homely similes) being in one house and wholly interpenetrating one another, severally possess a clear and absolute distinction each from each, and are by their distinctions united into one, an…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
western_esoteric|The Tarot of the Bohemians (Papus)|Chapter XIV (part 8)
“This is the God adored by materialist science, and we see that unconsciously its homage is offered to the Divinity itself under its most material form, even whilst it foolishly boasts of Atheism.
DEATH, CORPOREAL LIFE, and the DESTINY whic…”
Shared concept: Emanation Hierarchy — A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above. (derived)